Occo Mahabad’\u0131n kaleminden A\u015fk\u0131n ve \u0130man\u0131n \u015eairi: Fethi<\/p>\n
Kalemin ve kelam\u0131n g\u00fcc\u00fcn\u00fc simgeleyen, ona hayat katan, y\u00fcre\u011finin \u00e7\u0131\u011fl\u0131klar\u0131n\u0131 korkusuzca b\u00fct\u00fcn renkleriyle ortaya koyabilen K\u00fcrt co\u011frafyas\u0131n\u0131n edebi haf\u0131zas\u0131nda unutulmu\u015f, \u015fiirlerini en \u00e7ok sevdi\u011fim klasik K\u00fcrt \u015fairlerinden biridir Fethi.<\/p>\n
Onun gizli ruhani d\u00fcnyas\u0131n\u0131, d\u00fcnyevi\u00a0 yoksunluklar\u0131n\u0131 anlamak i\u00e7in \u015fiirlerini okumak yeterlidir. Kimi zaman feryad figan m\u0131sralar\u0131n\u0131 d\u00f6rt nala ko\u015fturan, ac\u0131lar i\u00e7inde yalvar yakar kalbinin derinliklerindeki sesin \u0131zd\u0131rab\u0131na yan\u0131t arayan biridir o. Anla\u015f\u0131lamam\u0131\u015f, kimseninde yeterince anlamaya \u00e7al\u0131\u015fmad\u0131\u011f\u0131, kendi yanl\u0131zl\u0131\u011f\u0131nda kalabal\u0131klar\u0131na yenik d\u00fc\u015fmemek i\u00e7in b\u00fct\u00fcn inanc\u0131yla m\u00fccadele eden bir \u015fairdir Fethi.<\/p>\n
Ger\u00e7ek ad\u0131 Abdulfettah olan Fethi 1892 y\u0131l\u0131nda Diyarbak\u0131r\u2019\u0131n kuzeydo\u011fusunda bulunan k\u00fc\u00e7\u00fck bir da\u011f il\u00e7esi olan Hazro\u2019da do\u011far. Karde\u015fi Abdurrahman, Hazro Beylerine katiplik yapt\u0131\u011f\u0131 s\u0131rada Yaz\u0131c\u0131 soyad\u0131n\u0131 al\u0131r. Abdulfettah da karde\u015fi gibi Yaz\u0131c\u0131 soyad\u0131n\u0131 benimser.<\/p>\n
Abdulfettah Yaz\u0131c\u0131 ya\u015fad\u0131\u011f\u0131 b\u00f6lgede Hazrolu \u0130mam Abdulfettah yada Hac\u0131 Seyda olarak tan\u0131nm\u0131\u015ft\u0131r. \u0130kisi k\u0131z ikisi erkek d\u00f6rt \u00e7ocuklu ailenin en b\u00fcy\u00fck \u00e7ocu\u011fu olarak ilk e\u011fitimini imam olan day\u0131s\u0131 Ahmed\u2019in yan\u0131nda al\u0131r. Ailenin ve \u00e7evrenin muhafazakar anlay\u0131\u015f\u0131 onun b\u00fct\u00fcn ya\u015fam\u0131n\u0131 etkileyen ana unsur olacakt\u0131r. Sevgiliyi Allah a\u015fk\u0131yla derin bir muhabbetle sevmesinin k\u00f6keninde \u00e7ocuklu\u011funda verilen dinsel e\u011fitimin rol\u00fc b\u00fcy\u00fckt\u00fcr. Bu inan\u00e7 sistemi onun b\u00fct\u00fcn ya\u015fam\u0131n\u0131 \u015fekillendirecek yegane ger\u00e7e\u011fi temsil eder.<\/p>\n
Bir\u00e7ok \u015fehir gezen ve \u00e7e\u015fitli hocalardan e\u011fitim alan Fethi en sonunda medrese icazetini imam olan H\u00fcseyin Qi\u00e7ik\u2019dan alarak baba topra\u011f\u0131 olan \u00e7ok sevdi\u011fi, do\u011fdu\u011fu yer olan Hazroya d\u00f6ner. Medrese e\u011fitiminden sonra imaml\u0131\u011fa ba\u015flamas\u0131yla birlikte kendisine halk taraf\u0131ndan dinsel olarak \u00f6nemli bir yeri olan Seyda \u00fcnvan\u0131 verilir. B\u00f6ylelikle Seyda Abdulfettah diye \u00e7a\u011fr\u0131l\u0131r.<\/p>\n
Fethi\u2019nin ana \u00f6zelliklerinden biride halk ile i\u00e7i i\u00e7e onlar\u0131n sorunlar\u0131n\u0131 dinleyen, elinden geldi\u011fince y\u00f6re halk\u0131na yol g\u00f6stermeye \u00e7al\u0131\u015fan, samimi, yard\u0131msever, al\u00e7akg\u00f6n\u00fcll\u00fc biri olmas\u0131d\u0131r. O d\u00f6nem Fethi kadar sevilen say\u0131lan kendisine h\u00fcrmet g\u00f6sterilen bir ba\u015fka din adam\u0131 daha yoktur.\u00a0 O Seyda \u00fcnvan\u0131n\u0131 sadece derin ve engin dinsel bilgisinden dolay\u0131 almam\u0131\u015ft\u0131r. Halk\u0131n her y\u00f6n\u00fcyle onu benimseyip bir evlat gibi ba\u011fr\u0131na basmas\u0131 ve kendinden biri gibi kabullenmesi bu \u00fcnvan\u0131 almas\u0131ndaki ana etkenlerin ba\u015f\u0131nda yer al\u0131r. Daha 16 ya\u015f\u0131ndayken day\u0131s\u0131 Abdullah ile Hacca gitmesi nedeniyle y\u00f6re halk\u0131 ve sevenleri, ya\u015f\u0131 ilerledik\u00e7e onu Hac\u0131 Seyda olarak \u00e7a\u011f\u0131rmaya ba\u015flar.<\/p>\n
Temalar\u0131 a\u015fk, \u00f6zlem, \u015fikayet, ac\u0131 olan K\u00fcrt\u00e7e, Arap\u00e7a ve Fars\u00e7a kaleme ald\u0131\u011f\u0131 bir \u00e7ok \u015fiirinde kendisini Fethi olarak adland\u0131rm\u0131\u015ft\u0131r. Bu y\u00fczden klasik K\u00fcrt \u015fiirinde Hac\u0131 Seyda ya da Hazrolu \u0130mam Abdulfettah diye an\u0131lmaz.<\/p>\n
Onu bir\u00e7ok \u015fairden ay\u0131ran temel \u00f6zelli\u011fi, hislerini yal\u0131n, oldu\u011fu gibi, b\u00fct\u00fcn varl\u0131\u011f\u0131n\u0131n her zerresiyle d\u0131\u015fa vurmas\u0131d\u0131r. \u00c7ekti\u011fi ac\u0131lar\u0131, \u00e7aresizli\u011fini, sevgiliye hasretini, sab\u0131rs\u0131zl\u0131\u011f\u0131n\u0131, derin kederini, sevgiliye olan tutkusunu Allah a\u015fk\u0131 ve huzurunda bulmas\u0131n\u0131 b\u00fct\u00fcn samimiyetiyle m\u0131sralar\u0131na d\u00f6kebilen ender \u015fairlerden biridir Fethi. O a\u015fk\u0131n ve iman\u0131n \u015fairidir.<\/p>\n
Fethi b\u00fct\u00fcn hayat\u0131 boyunca iki kere evlenir. \u0130lk e\u015fi day\u0131s\u0131 Abdullah D\u00fc\u015f\u00fcn\u00fcc\u00fc\u2019n\u00fcn k\u0131z\u0131d\u0131r. \u0130lk evlili\u011finden \u00e7ocuklar\u0131 olmaz. E\u015finin 1944 y\u0131l\u0131nda vefat etmesiyle birlikte bir s\u00fcre sonra \u015eeyh Muhammed Selim Hezani\u2019nin k\u0131z\u0131yla evlenir. Bu evlili\u011finden de \u00e7ocuk sahibi olamaz. Fethi \u00f6lene kadar ikinci e\u015fiyle birlikte ya\u015far.<\/p>\n
83 y\u0131ll\u0131k \u00f6mr\u00fcn\u00fcn 52 senesini ilim, irfan sevgisine adayan Fethi 1975 y\u0131l\u0131nda Hazroda ya\u015fama g\u00f6zlerini yumar, sevenleri taraf\u0131ndan son yolculu\u011funa u\u011furlan\u0131r. \u00d6l\u00fcm\u00fcnden sonra K\u00fcrt\u00e7e ve Arap\u00e7a bir\u00e7ok eserini geride b\u0131rak\u0131r.<\/p>\n
D\u00eewan, Qes\u00eedeya Qelem, Eqa\u00eed Tev Fethi\u2019nin K\u00fcrt\u00e7e yazd\u0131\u011f\u0131 eserleridir. Qes\u00eedeya Tay\u00ee (Mulimmatul-ahzan), Qes\u00eedey\u00ean Alfabey\u00ee, Hediyyetu \u2018s- Sibyan, Tehy\u00eecul-Qul\u00fbb, Lexxez \u00fb N\u00ee\u015fankirina D\u00eerok\u00ea, Manz\u00fbmey\u00ean Serf \u00fb Nehw\u00ea, Sarf \u00fb Qira\u2019at\u00ea de ve \u00a0Bed\u2019ul-Emali Arap\u00e7a yazd\u0131\u011f\u0131 eserler olarak bilinir.<\/p>\n
Fethi\u2019nin \u015fiirlerinden olu\u015fan ‘Diwan’\u0131, Tehsin \u0130brahim Doski taraf\u0131ndan latinize edilerek 2012 y\u0131l\u0131nda Nubihar Yay\u0131nlar\u0131’ndan \u00e7\u0131kt\u0131. Aruz vezniyle yaz\u0131lm\u0131\u015f bu \u015fiirlerinde tasavvufi a\u015fk\u0131n en g\u00fczel \u00f6rneklerini g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr.<\/p>\n
Fethi bir \u015fiirinde a\u015fk\u0131ndan yan\u0131p tutu\u015ftu\u011fu, deli divane oldu\u011fu sevgiliye yalvararak \u015f\u00f6yle seslenir.<\/p>\n
Kurban olay\u0131m boyuna posuna<\/em><\/p>\n Kurban olay\u0131m o g\u00fczel g\u00f6zlerine<\/em><\/p>\n B\u00fct\u00fcn kalbim, can\u0131m, ruhum, t\u00fcm varl\u0131\u011f\u0131mla<\/em><\/p>\n Kurban olay\u0131m kurban.<\/em><\/p>\n Ne yaz\u0131kki bug\u00fcn bile bir\u00e7ok eseri g\u00fcn\u00fcm\u00fcz Latincesine \u00e7evrilmemi\u015f ve bask\u0131s\u0131 yap\u0131lmam\u0131\u015ft\u0131r. Ne muhafazakar K\u00fcrt d\u00fc\u015f\u00fcn d\u00fcnyas\u0131 ne daha sek\u00fcler inan\u00e7lara sahip K\u00fcrt edebi \u00e7evreleri ne de varolan yay\u0131nevlerimiz tozlu raflarda \u00e7\u00fcr\u00fcmeye ve unutulmaya terk edilmi\u015f bu birbirinden de\u011ferli eserleri g\u00fcn\u00fcm\u00fcz k\u00fclt\u00fcr ve edebiyat d\u00fcnyas\u0131na kazand\u0131ramam\u0131\u015flard\u0131r.<\/p>\n \n","protected":false},"excerpt":{"rendered":" Occo Mahabad’\u0131n kaleminden A\u015fk\u0131n ve \u0130man\u0131n \u015eairi: Fethi Kalemin ve kelam\u0131n g\u00fcc\u00fcn\u00fc simgeleyen, ona hayat katan, y\u00fcre\u011finin \u00e7\u0131\u011fl\u0131klar\u0131n\u0131 korkusuzca b\u00fct\u00fcn renkleriyle ortaya koyabilen K\u00fcrt co\u011frafyas\u0131n\u0131n edebi haf\u0131zas\u0131nda unutulmu\u015f, \u015fiirlerini en \u00e7ok sevdi\u011fim klasik K\u00fcrt \u015fairlerinden biridir Fethi. Onun gizli ruhani d\u00fcnyas\u0131n\u0131, d\u00fcnyevi\u00a0 yoksunluklar\u0131n\u0131 anlamak i\u00e7in \u015fiirlerini okumak yeterlidir. Kimi zaman feryad figan m\u0131sralar\u0131n\u0131 d\u00f6rt nala […]<\/p>\n","protected":false},"author":2,"featured_media":1013222,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[31],"class_list":["post-1013221","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-editorden","tag-onemli"],"blocksy_meta":[],"seo_head":"\n