K\u00fcrt ayd\u0131nlar, yeni bir a\u00e7\u0131klama ile Prof. Taner Ak\u00e7am\u2019\u0131n kendilerine y\u00f6nelik \u201csu\u00e7lamalar\u0131na\u201d yan\u0131t verdi. Yan\u0131t metninde, Ak\u00e7am\u2019\u0131n iddia etti\u011fi gibi kendisine kar\u015f\u0131 bir \u201ckampanya\u201d ba\u015flat\u0131lmad\u0131\u011f\u0131na vurgu yap\u0131larak, \u201cAk\u00e7am \u015fahs\u0131nda geli\u015fen tart\u0131\u015fmalardan bir kere daha anla\u015f\u0131lm\u0131\u015ft\u0131r ki konu egemenlere, onlar\u0131n kurum ve ayd\u0131nlar\u0131na b\u0131rak\u0131lamayacak kadar hassas ve \u00f6nemlidir\u201d ifadeleri kullan\u0131ld\u0131.<\/p>\n
Ge\u00e7ti\u011fimiz ay aralar\u0131nda \u0130smail Be\u015fikci’nin de bulundu\u011fu K\u00fcrt yazar ve ara\u015ft\u0131rmac\u0131lar, \u201cilk gece hakk\u0131\u201d ile K\u00fcrt ve Ermenilerle ilgili sarfetti\u011fi s\u00f6zlerden dolay\u0131 Prof. Taner Ak\u00e7am\u2019\u0131 k\u0131nam\u0131\u015f, ard\u0131ndan Ak\u00e7am da a\u00e7\u0131klamaya imza atan ayd\u0131nlar hakk\u0131nda su\u00e7lay\u0131c\u0131 ifadeler kullanm\u0131\u015ft\u0131.<\/p>\n
132 ayd\u0131n\u0131n imzas\u0131 ile yay\u0131mlanan metni haz\u0131rlayanlar ad\u0131na yap\u0131lan a\u00e7\u0131klamada, Ak\u015fam\u2019\u0131n s\u00f6zlerine yan\u0131t verildi.<\/p>\n
Prof. Taner Ak\u00e7am\u2019\u0131n 20 Nisan 2021 tarihinde Gazete Duvar\u2019a verdi\u011fi r\u00f6portajda sarf etti\u011fi\u00a0 \u201c19. y\u00fczy\u0131l feodal toplumunda \u00f6rne\u011fin K\u00fcrd b\u00f6lgelerinde K\u00fcrd a\u011falar\u0131, evlenen Ermenilerin ilk gece hakk\u0131na sahiplerdi\u2019\u2019 s\u00f6zleri \u00fczerine 132 ayd\u0131n ele\u015ftiri ve tepkilerini dile getirdi\u011fi,\u00a0 bunun \u00fczerine Taner Ak\u00e7am bir dizi su\u00e7lama i\u00e7eren a\u00e7\u0131klamalarda bulundu\u011funa dikkat \u00e7ekilen a\u00e7\u0131klamada, Ak\u00e7am\u2019\u0131n \u201csu\u00e7lamalar\u0131na\u201d birka\u00e7 ba\u015fl\u0131kla yan\u0131t verildi.<\/p>\n
\u201cOrtada bir kampanya yoktur\u201d<\/strong><\/p>\n K\u00fcrt ayd\u0131nlar\u0131n a\u00e7\u0131klamas\u0131n\u0131n devam\u0131 \u015f\u00f6yle:<\/p>\n \u201c1. \u0130ddia edildi\u011fi gibi, ortada bir kampanya yoktur. A\u00e7\u0131klama, Ak\u00e7am\u2019\u0131n mesnetsiz iddias\u0131n\u0131n ard\u0131ndan, tart\u0131\u015fmalar esnas\u0131nda spontane geli\u015fmi\u015f bir ele\u015ftiri ve g\u00f6r\u00fc\u015f beyan\u0131d\u0131r. \u0130ddia edildi\u011fi gibi bir kampanya olmas\u0131 durumunda imzac\u0131 say\u0131s\u0131n\u0131n 132 ile s\u0131n\u0131rl\u0131 kalmayaca\u011f\u0131n\u0131 belirtmeye gerek yok. \u201cKampanya\u2019\u2019 ifadesinin imza metni ve imzac\u0131lar hakk\u0131nda yanl\u0131\u015f bir alg\u0131 olu\u015fturmak amac\u0131yla bilin\u00e7li olarak tercih edildi\u011fi anla\u015f\u0131lmaktad\u0131r.<\/p>\n 2. Ak\u00e7am\u2019\u0131n iddia etti\u011fi gibi bir lin\u00e7 de s\u00f6z konusu de\u011fildir. Bu iddia anti-demokratik bir yakla\u015f\u0131m\u0131 yans\u0131tmaktad\u0131r. Son derece spek\u00fclatif ve sansasyonel bir iddia kar\u015f\u0131s\u0131nda bireysel ya da toplu olarak demokratik kanallar kullan\u0131larak g\u00f6r\u00fc\u015f belirtmenin, itiraz geli\u015ftirmenin, \u00f6z\u00fcr dilemeye davet etmenin\u00a0 lin\u00e7 olarak adland\u0131r\u0131lmas\u0131 ger\u00e7e\u011fi \u00e7arp\u0131tmakt\u0131r. B\u00f6yle bir yakla\u015f\u0131m anti-demokratik oldu\u011fu kadar, tart\u0131\u015fma k\u00fclt\u00fcr\u00fc ve zeminin bilin\u00e7li olarak sabote edilmesi anlam\u0131na da gelmektedir. Herhangi bir hakaret i\u00e7ermeyen toplu bir g\u00f6r\u00fc\u015f beyan\u0131n\u0131n lin\u00e7 olarak yans\u0131t\u0131lmaya \u00e7al\u0131\u015f\u0131lmas\u0131 \u201cben ne dersem kabul edin, ele\u015ftirmeyin ve itiraz etmeyin\u2019\u2019 anlam\u0131na gelen otoriter bir bilin\u00e7 ve arzu d\u00fcnyas\u0131na i\u015faret eder.<\/p>\n 3. Ak\u00e7am\u2019\u0131n metinde yer almayan, ima dahi edilmeyen \u015feyleri metne ve imzac\u0131lara mal ederek itibars\u0131zla\u015ft\u0131rmaya giri\u015fmesi her a\u00e7\u0131dan etik d\u0131\u015f\u0131d\u0131r. Taner Ak\u00e7am ve kimi \u00e7evrelerin metnin ve imzac\u0131lar\u0131n \u201catalar\u0131n\u0131n i\u015fledi\u011fi su\u00e7lar\u0131 \u00f6rtmeyi ama\u00e7lad\u0131\u011f\u0131n\u0131 ve kad\u0131na y\u00f6nelik cinsel su\u00e7lar\u0131 temize \u00e7ekmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131\u2019\u2019 iddia etmesi ger\u00e7ek d\u0131\u015f\u0131d\u0131r. Metnin ve imzac\u0131lar\u0131n bu t\u00fcr \u015feyleri ima dahi etmemesine kar\u015f\u0131n b\u00f6ylesi a\u011f\u0131r hakaret ve yaftalamalar\u0131n hedefi haline getirilmesi a\u00e7\u0131k bir iftirad\u0131r. Di\u011fer yandan bu dil, Ak\u00e7am\u2019\u0131n kafas\u0131ndaki K\u00fcrd ve \u201cK\u00fcrd Ayd\u0131n\u0131\u2019\u2019 kodlar\u0131na da\u00a0 i\u015faret etmektedir. Metnin tart\u0131\u015fma konusu yapt\u0131\u011f\u0131 \u015fey, Ak\u00e7am\u2019\u0131n \u201cilk gece hakk\u0131\u2019\u2019 iddias\u0131n\u0131 genelleyici bir dil kullan\u0131p kurumsalla\u015fm\u0131\u015f bir hak olarak sunmas\u0131 ve\u00a0 bu iddiay\u0131\u00a0 isyan-katliam gerek\u00e7esi olarak g\u00f6sterip K\u00fcrdleri soyk\u0131r\u0131m faili yapma arg\u00fcman\u0131 olarak ortaya atmas\u0131d\u0131r. Nitekim Ak\u00e7am, imza metninin ve itirazlar\u0131n etkisiyle boyutlanan tart\u0131\u015fmalar sonucunda, 12 May\u0131s 2021 tarihinde Yesayan Salonu Youtube kanal\u0131nda kat\u0131ld\u0131\u011f\u0131 s\u00f6yle\u015fide a\u011fz\u0131ndaki baklay\u0131 \u00e7\u0131kart\u0131p \u201cK\u00fcrdler 1915-18 d\u00f6neminin failleridirler\u2019\u2019 demi\u015ftir.<\/p>\n \u201cAk\u00e7am bu genel do\u011fruyu \u00f6ne s\u00fcrerek asl\u0131nda kendi iddias\u0131n\u0131 \u00e7\u00fcr\u00fctmektedir\u201d<\/strong><\/p>\n Cinsiyetler aras\u0131ndaki iktidar ili\u015fkilerinin ve ataerkinin oldu\u011fu her yerde ya\u015fanan tecav\u00fcz, kad\u0131n ka\u00e7\u0131rma vb. su\u00e7lar\u0131n tarihin s\u00f6z konusu d\u00f6neminde ve s\u00f6z konusu mekanlarda ya\u015fanmad\u0131\u011f\u0131n\u0131 iddia etmek ak\u0131l d\u0131\u015f\u0131d\u0131r. S\u00f6z konusu metinden imzac\u0131lar\u0131n inkarc\u0131 oldu\u011fu, i\u015flenmi\u015f cinsel su\u00e7lar\u0131 inkar etti\u011fi; temize \u00e7ekti\u011fini iddia edebilmek i\u00e7in insan\u0131n ak\u0131l ve etik alanlar\u0131n\u0131n d\u0131\u015f\u0131na savrulmu\u015f olmas\u0131 gerekir. Ak\u00e7am\u2019\u0131n sansayonel bi\u00e7imde ortaya att\u0131\u011f\u0131 ve Ermenilere kar\u015f\u0131 uygulanan kurumsalla\u015fm\u0131\u015f bir hak oldu\u011funu iddia etti\u011fi \u2018ilk gece hakk\u0131\u2019 rivayetini bilimsel metodoloji i\u00e7inde do\u011frulayamad\u0131\u011f\u0131 i\u00e7in, zaman ve mekan ba\u011flam\u0131n\u0131 da tamamen g\u00f6z ard\u0131 ederek, feodal d\u00f6nemin cinsiyet kal\u0131plar\u0131n\u0131 ve normlar\u0131n\u0131 oldu\u011fu gibi g\u00fcn\u00fcm\u00fcze kopyalamas\u0131 ve\u00a0 konuyu bu bi\u00e7imde \u2018kad\u0131na kar\u015f\u0131 i\u015flenen su\u00e7lar\u2019 ba\u011flam\u0131nda sabitleyerek hatas\u0131n\u0131 perdelemeye \u00e7al\u0131\u015fmas\u0131 olduk\u00e7a sorunlu bir tutumdur. Bu t\u00fcr sansasyonel yakla\u015f\u0131mlar kad\u0131na kar\u015f\u0131 cinsel su\u00e7lar meselesinin tart\u0131\u015f\u0131lmas\u0131na katk\u0131da bulunmayaca\u011f\u0131 gibi konunun do\u011fru bi\u00e7imde tart\u0131\u015f\u0131lmas\u0131n\u0131n zeminini de sabote etmektedir. Yine Ak\u00e7am imzac\u0131lar\u0131n ve konu hakk\u0131nda g\u00f6r\u00fc\u015f belirten neredeyse t\u00fcm K\u00fcrdlerin \u201cb\u00f6yle bir uygulama kurumsal bir hak olarak var olmam\u0131\u015ft\u0131r, bu iddia her iki milletin toplumsal yap\u0131lar\u0131 ve ger\u00e7eklikleriyle \u00f6rt\u00fc\u015fmemektedir\u2019\u2019 iddias\u0131na kar\u015f\u0131;\u00a0 \u201cBu su\u00e7lar\u0131 i\u015fleyen dedeleriniz mi bunu size anlatacakt\u0131, su\u00e7un ma\u011fduru olan kad\u0131nlar m\u0131 bunlar\u0131 anlatacakt\u0131?\u2019\u2019 diyerek tecav\u00fcze maruz kalan kad\u0131nlar\u0131n bunu gizlediklerini, dile getirmelerinin kolay olmad\u0131\u011f\u0131n\u0131, susmak zorunda kald\u0131klar\u0131n\u0131 s\u00f6ylemektedir. Tecav\u00fcz gibi korkun\u00e7 bir sald\u0131r\u0131ya maruz kalan kad\u0131nlar\u0131n, cinsiyet\u00e7i toplumlar\u0131n bask\u0131lar\u0131ndan ve ya\u015fad\u0131klar\u0131 travmadan\u00a0 bunu dolay\u0131 gizledikleri, kolay kolay konu\u015famad\u0131klar\u0131 muhakkak. Ancak Ak\u00e7am bu genel do\u011fruyu \u00f6ne s\u00fcrerek asl\u0131nda kendi iddias\u0131n\u0131 \u00e7\u00fcr\u00fctmektedir. \u00c7\u00fcnk\u00fc Ak\u00e7am \u2018\u2018ilk gece hakk\u0131\u2019\u2019 iddias\u0131n\u0131 kurumsalla\u015fm\u0131\u015f bir hak olarak ortaya at\u0131yor;\u00a0 bu, gizlice ger\u00e7ekle\u015fen tecav\u00fcz su\u00e7lar\u0131n\u0131n gizlenmesi\/gizlenmek zorunda kal\u0131nmas\u0131 ile a\u00e7\u0131klanamaz. Zira \u201ckurumsalla\u015fm\u0131\u015f bir uygulama ve hak\u2019\u2019 gizli olmaz. Ak\u00e7am\u2019\u0131n hem su\u00e7lar\u0131n gizli oldu\u011fu i\u00e7in sakland\u0131\u011f\u0131n\u0131 s\u00f6yleyip hem de \u2018ilk gece\u2019nin kurumsalla\u015fm\u0131\u015f bir hak oldu\u011funu savunmas\u0131 ciddi bir manip\u00fclasyon ve \u00e7eli\u015fki bar\u0131nd\u0131rmaktad\u0131r. Bir bilim insan\u0131n neden b\u00f6yle bir \u00e7arp\u0131tmaya ihtiya\u00e7 duymu\u015f olmas\u0131 d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fcd\u00fcr.<\/p>\n Ayr\u0131ca belirtmek gerekir ki; herhangi bir negatif\u00a0 olguyu bir topluma odaklanarak tart\u0131\u015fmak ve tartt\u0131\u015ft\u0131rmak \u0131rk\u00e7\u0131l\u0131kt\u0131r.<\/p>\n 4. Taner Ak\u00e7am kaleme ald\u0131\u011f\u0131m\u0131z metinde yer almayan ifadeleri varm\u0131\u015f gibi g\u00f6stermek suretiyle imzac\u0131lar\u0131 tahrifat\u00e7\u0131l\u0131k ve yalanc\u0131l\u0131kla su\u00e7layarak kamuoyunu yan\u0131ltmaya \u00e7al\u0131\u015fmaktad\u0131r. Ak\u00e7am 20 Nisan 2021 tarihinde kamuoyuna yapt\u0131\u011f\u0131 a\u00e7\u0131klamada, \u201cKampanya sahiplerinin ve konu hakk\u0131nda fikir beyan edenlerin en b\u00fcy\u00fck iddialar\u0131, Lazarev\u2019in kitab\u0131nda \u2018ilk gece hakk\u0131\u2019na dair bir ifadenin olmad\u0131\u011f\u0131d\u0131r. Bu bilgi do\u011fru de\u011fildir.\u2019\u2019 ifadelerini kullanm\u0131\u015ft\u0131r.<\/p>\n Ak\u00e7am\u2019\u0131n bu ifadeleri ger\u00e7e\u011fi yans\u0131tmamaktad\u0131r. Birincisi, belirtti\u011fimiz gibi ortada bir kampanya yoktur. \u0130kincisi, metnimizde hi\u00e7bir bi\u00e7imde \u201cLazarev\u2019in kitab\u0131nda \u2018ilk gece hakk\u0131\u2019na dair bir ifadenin olmad\u0131\u011f\u0131\u2019\u2019 iddia edilmemektedir. Metnimizde yer alan ifade birebir \u015f\u00f6yledir: \u201cLazarev\u2019in \u00e7al\u0131\u015fmalar\u0131n\u0131 K\u00fcrd\u00e7e\u2019ye \u00e7eviren K\u00fcrd yazar T\u00eam\u00fbr\u00ea Xel\u00eel, Ak\u00e7am\u2019\u0131n iddias\u0131n\u0131n uydurma ve as\u0131ls\u0131z oldu\u011funu, bilimsellikten uzak bir bi\u00e7imde bilin\u00e7li olarak \u00e7arp\u0131t\u0131ld\u0131\u011f\u0131n\u0131 ifade etmi\u015ftir.\u2019\u2019<\/p>\n \u201cBilimsellikten uzak, uydurma ve as\u0131ls\u0131zd\u0131r\u201d<\/strong><\/p>\n G\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere metin, dolay\u0131s\u0131yla imzac\u0131lar Lazarev\u2019in \u00e7al\u0131\u015fmalar\u0131n\u0131 K\u00fcrd\u00e7eye \u00e7eviren bir \u00e7evirmenin; yani Ak\u00e7am\u2019\u0131n aksine Rus\u00e7a bilen ve Lazarev\u2019in \u00e7al\u0131\u015fmalar\u0131 hakk\u0131nda bilgi sahibi olan birinin Ak\u00e7am\u2019\u0131n iddias\u0131n\u0131n uydurma ve as\u0131ls\u0131z oldu\u011funu ve bilimsellikten uzak bir bi\u00e7imde bilin\u00e7li olarak \u00e7arp\u0131t\u0131ld\u0131\u011f\u0131n\u0131 vurgulam\u0131\u015ft\u0131r. Bu ifadeler do\u011frudur ve metnimizin temel g\u00f6r\u00fc\u015f\u00fcn\u00fc destekler niteliktedir. Zira Ak\u00e7am Alexander Tumansky isimli\u00a0 Rus ordusunda t\u00fcmgeneral, Do\u011fu ve K\u00fcrdistan e\u011fitim subay\u0131 olan, \u0130ran ve Osmanl\u0131\u2019da g\u00f6rev yapm\u0131\u015f oryantalist bir askeri strateji uzman\u0131na dayand\u0131r\u0131lan \u201cBir k\u0131s\u0131m beyler Ermeni k\u00f6ylerinde \u2018ilk gece hakk\u0131\u2019 bile tesis etmi\u015fler\u201d bi\u00e7imindeki bir rivayete dayanarak \u201c19. y\u00fczy\u0131l feodal toplumunda \u00f6rne\u011fin K\u00fcrd b\u00f6lgelerinde K\u00fcrd a\u011falar\u0131, evlenen Ermenilerin ilk gece hakk\u0131na sahiplerdi.\u2019\u2019 iddias\u0131n\u0131 genelleyici bir dil kullan\u0131p, kurumsalla\u015fm\u0131\u015f bir hak olarak ortaya atmas\u0131 elbette bilimsellikten uzak, uydurma ve as\u0131ls\u0131zd\u0131r. Ayr\u0131ca Ak\u00e7am\u2019\u0131n bilimsel metodoloji i\u00e7inde do\u011frulayamad\u0131\u011f\u0131 bir rivayeti Ermeni isyanlar\u0131n\u0131n ve bu isyanlara kar\u015f\u0131 \u201cK\u00fcrdlerin Ermenileri katletmesinin\u2019\u2019 \u00f6nemli nedenlerinden biri olarak g\u00f6stermesi ve bu ba\u011flam i\u00e7erisinde kullanmas\u0131; devamla bu katliamlar\u0131 soyk\u0131r\u0131m s\u00fcrecinin ba\u015flang\u0131c\u0131 olarak tan\u0131mlay\u0131p K\u00fcrdleri \u201csoyk\u0131r\u0131m faili\u2019\u2019 yapmas\u0131 elbette bilin\u00e7li bir \u00e7arp\u0131tmad\u0131r. Ak\u00e7am ayn\u0131 a\u00e7\u0131klamas\u0131nda Lazarev\u2019in ad\u0131 ge\u00e7en kitab\u0131n\u0131n \u00e7evirmeninin T\u00eam\u00fbr\u00ea Xel\u00eel olmad\u0131\u011f\u0131n\u0131, metni haz\u0131rlayanlar\u0131n bunu bile ara\u015ft\u0131rmadan b\u00f6yle bir iddiada bulundu\u011funu s\u00f6yleyip, tahrifat\u00e7\u0131l\u0131k ve art niyet isnad\u0131nda bulunmaktad\u0131r. Oysa metnimizde b\u00f6yle bir ifade de yoktur! Metnimizdeki ifade birebir \u015f\u00f6yledir: \u201cLazarev\u2019in \u00e7al\u0131\u015fmalar\u0131n\u0131 K\u00fcrd\u00e7e\u2019ye \u00e7eviren K\u00fcrd yazar T\u00eam\u00fbr\u00ea Xel\u00eel\u2026\u2019\u2019<\/p>\n G\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere metinde Ak\u00e7am\u2019\u0131n \u00e7arp\u0131tarak iddia etti\u011fi gibi T\u00eam\u00fbr\u00ea Xel\u00eel\u2019in \u201cK\u00fcrdistan ve K\u00fcrd sorunu kitab\u0131n\u0131n \u00e7evirmeni\u2019\u2019 oldu\u011fu s\u00f6ylenmiyor, Xel\u00eel\u2019in Lazarev\u2019in \u00e7al\u0131\u015fmalar\u0131n\u0131 K\u00fcrd\u00e7eye \u00e7eviren biri oldu\u011fu ifade ediliyor. Bu, do\u011fru bir bilgidir. B\u00f6ylece Taner Ak\u00e7am\u2019\u0131n metni ve imzac\u0131lar\u0131 yalanc\u0131l\u0131k, tahrifat\u00e7\u0131l\u0131k gibi a\u011f\u0131r ithamlarla su\u00e7lamak i\u00e7in kulland\u0131\u011f\u0131 en b\u00fcy\u00fck iddias\u0131nn ger\u00e7ekleri yans\u0131tmad\u0131\u011f\u0131 g\u00f6r\u00fclmektedir.<\/p>\n Ni\u00e7in kolayca eri\u015filebilecek bir imza metnine bak\u0131lmaz ya da bak\u0131ld\u0131\u011f\u0131 halde neden a\u00e7\u0131k\u00e7a tahrif edilir? Bu durum, k\u0131sa bir metin \u00fczerinden bu kadar \u00e7arp\u0131tma yapan, metinde olmayan \u015feyleri varm\u0131\u015f gibi g\u00f6sterip bunun \u00fczerinden sald\u0131r\u0131ya ge\u00e7en bir bilim insan\u0131n di\u011fer \u00e7al\u0131\u015fmalar\u0131n\u0131 y\u00fcr\u00fctme bi\u00e7imi hakk\u0131nda \u00f6nemli bir fikir vermektedir.<\/p>\n \u201cAk\u00e7am \u2018K\u00fcrdler\u2019 s\u00f6z konusu oldu\u011funda bu t\u00fcr genellemelerden ka\u00e7\u0131nmamaktad\u0131r\u201d<\/strong><\/p>\n 5. Taner Ak\u00e7am, yapt\u0131\u011f\u0131 hatalar\u0131 kabul edip, \u00f6z\u00fcr dilemek yerine s\u00fcrekli \u00e7arp\u0131tmalar ve manip\u00fclasyonlar yoluyla hakl\u0131 \u00e7\u0131kmaya \u00e7al\u0131\u015fmaktad\u0131r. \u00d6rne\u011fin, Ak\u00e7am Gazete Duvar\u2019a verdi\u011fi r\u00f6portajda \u201c19. y\u00fczy\u0131l feodal toplumunda \u00f6rne\u011fin K\u00fcrd b\u00f6lgelerinde K\u00fcrd a\u011falar\u0131, evlenen Ermenilerin ilk gece hakk\u0131na sahiplerdi.\u2019\u2019 ifadesinden bir g\u00fcn sonra ki\u015fisel Facebook hesab\u0131nda yapt\u0131\u011f\u0131 a\u00e7\u0131klamada \u201c\u2026(K\u00fcrd a\u011falar\u0131n) baz\u0131 y\u00f6relerde, evlenen k\u0131zlar\u0131n \u2018ilk gece hakk\u0131n\u0131\u2019 kendilerine saklad\u0131klar\u0131\u2026\u2019\u2019 diyerek, r\u00f6portajda kuland\u0131\u011f\u0131 genelleyici ifadelerinin yerine \u201cbaz\u0131\u2019\u2019 demi\u015f, ancak bunun bir d\u00fczeltme oldu\u011funu ifade edip \u00f6z\u00fcr dilemek yerine manip\u00fclasyona devam etmi\u015ftir. Nitekim 10 May\u0131s tarihinde yapt\u0131\u011f\u0131 a\u00e7\u0131klamada \u201cS\u00f6yle\u015fide elbette \u2018baz\u0131\u2019 ifadesini kullanabilirdim. Ama hem ortadaki nefret ve sald\u0131r\u0131n\u0131n nedeni bu de\u011fil, hem de s\u00f6yle\u015finin b\u00fct\u00fcn\u00fc okundu\u011funda yapt\u0131\u011f\u0131m\u0131n \u2018bu \u00fclkede erkekler kad\u0131nlar\u0131 \u00f6ld\u00fcr\u00fcyor\u2019 c\u00fcmlesi t\u00fcr\u00fcnden bir \u2018zikr-i k\u00fcll irade-i c\u00fcz (b\u00fct\u00fcn\u00fc zikredip par\u00e7ay\u0131 kastetmek)\u2019 oldu\u011fu kolayca anla\u015f\u0131l\u0131r.\u2019\u2019 demi\u015ftir. Ak\u00e7am\u2019\u0131n meseleye esastan etki eden genelleyici dil kullanma sorununu k\u00fc\u00e7\u00fck bir detaym\u0131\u015f gibi hafifletmeye \u00e7al\u0131\u015fmas\u0131 bir bilim insan\u0131 a\u00e7\u0131s\u0131ndan olduk\u00e7a sorunlu bir tutumdur. Ak\u00e7am bununla da yetinmeyip yapt\u0131\u011f\u0131 vahim genelle\u015ftirmeyi \u201czikr-i k\u00fcll irade-i c\u00fcz\u2019\u2019 bela\u011fat kaidesine s\u0131\u011f\u0131narak gizlemeye \u00e7al\u0131\u015fmaktad\u0131r. Oysa ismi ge\u00e7en kaide \u2018hakikate\u2019 de\u011fil, mecaze dair bir kavramd\u0131r. Ak\u00e7am\u2019\u0131n dedi\u011fi gibi ben \u201cK\u00fcrd a\u011falar\u0131 derken \u2018baz\u0131 a\u011falar\u2019 demi\u015f olurum\u2019\u2019 ile ilgisi yoktur. Zikr-i k\u00fcll irade-i c\u00fcz kaidesi i\u00e7in \u015f\u00f6yle bir \u00f6rnek verilebilir: Birisi \u201ct\u0131rna\u011f\u0131m\u0131 kestim\u2019\u2019 dedi\u011finde onun t\u0131rna\u011f\u0131n\u0131n t\u00fcm\u00fcn\u00fc k\u00f6kten kesmeyi de\u011fil, t\u0131rnaklar\u0131n\u0131n uzayan u\u00e7lar\u0131n\u0131 kesmeyi kastetti\u011fini anlar\u0131z. Bu \u00f6rnekte zikredilen t\u0131rnak (b\u00fct\u00fcn); kastedilen ise t\u0131rna\u011f\u0131n kesilen ucudur (par\u00e7a).\u00a0 E\u011fer Ak\u00e7am\u2019\u0131n hakl\u0131 \u00e7\u0131kmak, hatta kendini ma\u011fdurla\u015ft\u0131rmak i\u00e7in anlam\u0131n\u0131 \u00e7arp\u0131tarak kulland\u0131\u011f\u0131 bu mant\u0131\u011f\u0131 do\u011fru kabul edersek genelleme yoluyla yap\u0131lan t\u00fcm \u0131rk\u00e7\u0131, cinsiyet\u00e7i vb tan\u0131mlamalar\u0131 me\u015frula\u015ft\u0131rmak i\u015ften bile de\u011fildir. Nitekim, Ak\u00e7am \u201cK\u00fcrdler\u2019\u2019 s\u00f6z konusu oldu\u011funda bu t\u00fcr genellemelerden ka\u00e7\u0131nmamaktad\u0131r. Ak\u00e7am K\u00fcrdlere dair negatif genelleyici ve y\u0131\u011f\u0131nla\u015ft\u0131r\u0131c\u0131 dil kullanmakta bilin\u00e7li olarak \u0131srar etmektedir. \u00d6rne\u011fin, Ak\u00e7am 13 Kas\u0131m 2006 tarihinde Birikim\u2019de \u015f\u00f6yle yaz\u0131yor: \u201cBu konuyla u\u011fra\u015fmaya ba\u015flad\u0131\u011f\u0131m andan bug\u00fcne kadar\u2026 \u2018T\u00fcrk\u2019 ve \u2018Ermeni\u2019 kavramlar\u0131n\u0131 kullanarak tarih yazman\u0131n ne kadar tehlikeli oldu\u011funun alt\u0131n\u0131 \u00e7izdim. Konu hakk\u0131nda yaz\u0131lan eserler i\u00e7inde yazd\u0131klar\u0131m\u0131n, taraflar\u0131 kollektif kategoriler d\u0131\u015f\u0131nda, sosyal akt\u00f6rler olarak (parti, s\u0131n\u0131f, grup ne ise ona g\u00f6re) tan\u0131mlamam \u00e7abas\u0131 nedeniyle \u00f6zel bir yere sahip oldu\u011funa inan\u0131yorum.\u2019\u2019 (Yaz\u0131m yanl\u0131\u015flar\u0131 yazara aittir).<\/p>\n Taraflar\u0131 kolektif kategoriler d\u0131\u015f\u0131nda sosyal akt\u00f6rler olarak tan\u0131mlama \u00e7abas\u0131 sayesinde, \u00e7al\u0131\u015fmalar\u0131n\u0131n \u00f6zel bir yere ait oldu\u011funu iddia eden Ak\u00e7am 24 Nisan 2021 tarihinde Yaseyan Salonu isimli Youtube kanal\u0131nda Rober Kopta\u015f\u2019a verdi\u011fi s\u00f6yle\u015fide soyk\u0131r\u0131m ba\u011flam\u0131nda \u201cK\u00fcrdler\u2019\u2019 yerine \u201cbaz\u0131 istisnai a\u015firetler\u2019\u2019 demenin do\u011fru olmad\u0131\u011f\u0131n\u0131, \u00e7o\u011ful ifadeyle \u201cK\u00fcrdler\u2019\u2019 demenin do\u011fru oldu\u011funu ve K\u00fcrdlerin bu ifadeye al\u0131\u015fmas\u0131 gerekti\u011fini s\u00f6ylemektedir. Hatta Ak\u00e7am 12 May\u0131s 2021 tarihinde ayn\u0131 kanalda \u201cK\u00fcrdler 1915-18\u00a0 d\u00f6neminin failleridirler\u2019\u2019 dedikten sonra e\u011fer \u201cK\u00fcrdler 1915-18 d\u00f6neminin failleri olmakta zorlan\u0131yorlarsa bunu yava\u015f yava\u015f tart\u0131\u015fmaya al\u0131\u015fmak zorundad\u0131rlar\u2019\u2019 demektedir. Anla\u015f\u0131lan o ki s\u00f6z konusu K\u00fcrdler olunca Ak\u00e7am \u201c\u00e7al\u0131\u015fmalar\u0131n\u0131 \u00f6zel k\u0131lan \u00e7abas\u0131n\u0131\u2019\u2019 unutuveriyor.<\/p>\n \u201cAk\u00e7am\u2019\u0131n bir alg\u0131 olu\u015fturulmaya \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 \u00e7ok a\u00e7\u0131k bi\u00e7imde g\u00f6r\u00fclmektedir\u201d<\/strong><\/p>\n 6.\u00a0 Spek\u00fclatif bir bilgiyi ortaya att\u0131ktan sonra kaynak aray\u0131\u015f\u0131na giren Taner Ak\u00e7am, ad\u0131 ge\u00e7en a\u00e7\u0131klamada iddias\u0131n\u0131 temellendirmek maksad\u0131yla bir \u201cmalzemeler listesi\u2019\u2019 yay\u0131mlad\u0131. S\u00f6z konusu listeye bakt\u0131\u011f\u0131m\u0131zda Ak\u00e7am\u2019\u0131n kaynaklar\u0131n\u0131n \u00e7ok \u00f6nemli bir b\u00f6l\u00fcm\u00fcn\u00fcn Rus ordusunda t\u00fcmgenerallik yapan oryantalist bir askeri strateji uzman\u0131 olan Alexander Tumansky\u2019nin rivayetini aktaran Lazerev\u2019e dayand\u0131rd\u0131\u011f\u0131 anla\u015f\u0131lmaktad\u0131r. Bunun yan\u0131s\u0131ra, Ak\u00e7am taraf\u0131ndan kaynak olarak g\u00f6sterilen yazar\u0131n kendisinin dahi spesifik bir kaynak g\u00f6stermedi\u011fine rastlamaktay\u0131z (\u00f6rnek: Barsoumian). Ancak kaynaks\u0131z olanlar\u0131n i\u00e7eri\u011fi ve kullan\u0131lan ibare de bizi Lazarev\u2019in al\u0131nt\u0131 yapt\u0131\u011f\u0131 Tumansky\u2019nin ifadelerine g\u00f6t\u00fcrmektedir. Keza Ak\u00e7am\u2019\u0131n belirtti\u011fi kimi kaynaklar\u0131n kendileri de (\u00f6rnek: Astourian, Issawi vs.) kaynak olarak Lazarev\u2019i g\u00f6stermektedir. Ak\u00e7am, b\u00f6ylece tek bir kayna\u011f\u0131 sanki bir\u00e7ok kaynak varm\u0131\u015f gibi sunmaktad\u0131r. Ak\u00e7am\u2019\u0131n \u201cmalzeme listesi\u2019\u2019ni kalabal\u0131k g\u00f6stererek bir alg\u0131 olu\u015fturulmaya \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 \u00e7ok a\u00e7\u0131k bi\u00e7imde g\u00f6r\u00fclmektedir.<\/p>\n Yine Ak\u00e7am\u2019\u0131n zaman, mekan ve ba\u011flam g\u00f6zetmeksizin adeta i\u00e7inde \u201cilk gece hakk\u0131\u2019\u2019 ifadesi ge\u00e7en t\u00fcm d\u00f6k\u00fcmanlar\u0131 kaynak olarak g\u00f6stermek suretiyle kamuyounu yan\u0131ltmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 anla\u015f\u0131lmaktad\u0131r. \u00d6rneklendirmek gerekirse: Ak\u00e7am, bir Ermeni k\u00f6y\u00fc olan Ekrek\u2019te 1950 y\u0131l\u0131nda do\u011fmu\u015f olan Zakariya Mildano\u011flu\u2019nun Agos\u2019a verdi\u011fi r\u00f6portajda Kayseri\u2019nin Ekrek k\u00f6y\u00fcnde ya\u015fanan tan\u0131kl\u0131klar\u0131n\u0131 anlat\u0131rken sarfetti\u011fi, \u201cGelin Alaylar\u0131ndan ka\u00e7\u0131r\u0131lan gelin say\u0131s\u0131 az de\u011fil. Hatta ilk gece hakk\u0131 diye bir \u015fey var. Evleniyorsunuz, gerdek gecesine girmeden \u00f6nce ilk geceyi ba\u015fkas\u0131yla ge\u00e7iriyorsunuz, ondan sonra ger\u00e7ek e\u015finize d\u00f6n\u00fcyorsunuz.\u2019\u2019 s\u00f6zlerini iddias\u0131n\u0131 desteklemek i\u00e7in kullan\u0131yor. Yine, Yazar Ertu\u011frul Alada\u011f\u2019\u0131n Mu\u011fla Belediyesi\u2019nin d\u00fczenledi\u011fi S\u00f6zl\u00fc Tarih At\u00f6lyesi\u2019nde yapt\u0131\u011f\u0131 \u201cToprak Damdan Konuta Evrilmek ve Cinsellik\u201d ba\u015fl\u0131kl\u0131 sunumda kulland\u0131\u011f\u0131 \u201cK\u00f6yl\u00fc gelinlerin evlilikteki ilk gecesinde a\u011fas\u0131yla cinsel ili\u015fki kurma zorunlulu\u011fu vard\u0131. Bu gelene\u011fe itiraz eden cesaretli delikanl\u0131 damatlar, a\u011falar taraf\u0131ndan s\u00fcr\u00fcl\u00fcr veya \u00f6ld\u00fcrt\u00fcl\u00fcrd\u00fc. Ancak Dat\u00e7a\u2019da ya\u015fanm\u0131\u015f olan bir a\u011fal\u0131k hakk\u0131 olay\u0131 s\u0131ras\u0131nda damat, a\u011fay\u0131 \u00f6ld\u00fcrm\u00fc\u015ft\u00fc.\u2019\u2019 ifadeleri de kaynak olarak g\u00f6sterilmi\u015ftir.<\/p>\n Oysa yukar\u0131daki iki \u00f6rnekte ge\u00e7en Dat\u00e7a ve Ekrek\u2019te \u201cK\u00fcrd a\u011falar\u0131\u2019\u2019 yoktur. Ak\u00e7am\u2019\u0131n \u201cVarto Y\u00f6resi Zazaca Deyi\u015fler\u2019\u2019 ba\u015fl\u0131\u011f\u0131 alt\u0131nda sundu\u011fu kaynak ise aynen \u015f\u00f6yledir: \u201cVarto \u00fczerine doktora \u00e7al\u0131\u015fmas\u0131 yapm\u0131\u015f bir ki\u015finin, alandan toplad\u0131\u011f\u0131 bilgiler: \u2018waxte Hukm\u00ea ina bi, j\u00fc k\u0131 b\u0131zew\u0131ciyen\u0131, gerek\u0131 ina en verniye veyve b\u0131kerdene cen\u0131k\u00ea.\u2019 (\u00c7evirisi: \u201cOnlar\u0131n h\u00fck\u00fcm s\u00fcrd\u00fc\u011f\u00fc d\u00f6nemdi, biri evlendi\u011finde ilk \u00f6nce onlar gelini kad\u0131n yap\u0131yorlard\u0131.\u2019) \u201cGerek\u0131 ina veyve qule kerdene\u2019 (\u00c7evirisi: \u0130lk \u00f6nce onlar gelini deliyorlard\u0131)\u2019\u2019<\/p>\n G\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere kaynak \u201cdoktora \u00e7al\u0131\u015fmas\u0131 yapm\u0131\u015f bir ki\u015fi\u2019\u2019nin s\u00f6zleridir. Ki\u015finin kim oldu\u011fu belli olmad\u0131\u011f\u0131 gibi, aktar\u0131mda bahsi ge\u00e7en \u201ch\u00fck\u00fcm s\u00fcrenlerin\u2019\u2019 kimler oldu\u011fu da belirsizdir. B\u00f6yle bir bilginin kaynak olarak sunulmas\u0131 ger\u00e7ekten hayret vericidir.<\/p>\n Ak\u00e7am\u2019\u0131n kaynak olarak sundu\u011fu ba\u015fka bir belge ise Ziya \u015eakir\u2019in 1936 tarihinde Tan Gazetesi\u2019nde \u00e7\u0131kan bir k\u00f6\u015fe yaz\u0131s\u0131d\u0131r. \u015eakir yaz\u0131s\u0131nda, K\u00fcrd ve Ermeni temcilcilerinin K\u00fcrdlerin ve Ermenilerin ayni Ari \u0131rk\u0131ndan geldiklerini, ortak menfaatler \u00fczerine bir araya gelerek az\u0131nl\u0131k haklar\u0131na sayg\u0131l\u0131 birer m\u00fcstakil devlet kurma ama\u00e7lar\u0131n\u0131 yans\u0131tan bir mektubu konu ediniyor. Bu yaz\u0131da, Ermeniler\u2019in K\u00fcrdlerin avu\u00e7 avu\u00e7 kan\u0131n\u0131 i\u00e7ti\u011fini, onlar\u0131n \u0131rz\u0131n\u0131 payimal etti\u011fini s\u00f6yleyen \u015eakir, K\u00fcrdlerin de Ermenilere ayn\u0131 zul\u00fcmleri etti\u011fini s\u00f6ylerken, \u201cVe hatta evlenecek Ermeni k\u0131zlardan (ilk gece hakk\u0131) diye vah\u015fet ve nefretle telakki edilecek bir vergi ald\u0131klar\u0131n\u0131 iddia edenler de yine Ermenilerdi\u2019\u2019 ifadelerini kullanmaktad\u0131r. Bu nedenlerden dolay\u0131 K\u00fcrdlerin ve Ermenilerin b\u0131rak\u0131n karde\u015f, dost bile olamayacaklar\u0131n\u0131 ve olmamalar\u0131 gerekti\u011fini s\u00f6yleyerek; niyetini gizlemeden iki toplum aras\u0131nda\u00a0 \u2018nifak tohumlar\u0131\u2019 sa\u00e7an bir ki\u015finin yaz\u0131s\u0131ndan \u201cilk gece hakk\u0131 vergisi\u2019\u2019 ifadesi ge\u00e7en k\u0131sm\u0131n \u00f6ne \u00e7\u0131kar\u0131l\u0131p kaynak olarak sunulmas\u0131nda bir sak\u0131nca g\u00f6r\u00fclmemi\u015ftir. G\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere Ak\u00e7am herhangi bir kontekst, g\u00fcvenirlilik ve ilgi g\u00f6zetmeksizin, i\u00e7inde \u201cilk gece hakk\u0131\u2019\u2019 ge\u00e7en \u201cmalzemeleri\u2019\u2019 arka arkaya s\u0131ralayarak iddias\u0131n\u0131 desteklemeye \u00e7al\u0131\u015fmaktad\u0131r. Ak\u00e7am\u2019\u0131n bilimsel y\u00f6ntem ve eti\u011fi hi\u00e7e sayarak alg\u0131 y\u00f6netimi yapmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 a\u00e7\u0131k olarak g\u00f6r\u00fclmektedir.<\/p>\n Son olarak belirtmekte yarar g\u00f6r\u00fcyoruz ki, amac\u0131m\u0131z asla kendi tarihimiz ile ilgili Ak\u00e7am\u2019la belge ve kaynak tart\u0131\u015fmas\u0131 y\u00fcr\u00fctmek ve bunu bir polemik konusu haline getirmek de\u011fildir. Bunu gerekli ve do\u011fru bulmay\u0131z.<\/p>\n Amac\u0131m\u0131z tespit etti\u011fimiz \u00e7arp\u0131tma ve yanl\u0131\u015fl\u0131klar\u0131 objektif bi\u00e7imde kamuoyunun bilgisine sunmakt\u0131r.<\/p>\n \u201cK\u00fcrdlere g\u00f6zda\u011f\u0131 vermeyi ihmal etmiyor\u201d<\/strong><\/p>\n 7. Taner Ak\u00e7am\u2019\u0131n t\u00fcm s\u00f6yle\u015fi ve a\u00e7\u0131klamalar\u0131nda metni haz\u0131rlayan ve imzalayanlara kar\u015f\u0131 kulland\u0131\u011f\u0131 dil, tipik s\u00f6m\u00fcrgeci dildir. \u0130mzac\u0131lara kar\u015f\u0131 \u00fcstenci, kibirli, buyurgan ve su\u00e7lay\u0131c\u0131 bir dil kullanan Ak\u00e7am\u2019\u0131n bu yakla\u015f\u0131m\u0131 sadece imzac\u0131larla s\u0131n\u0131rl\u0131 olmay\u0131p K\u00fcrdlere y\u00f6nelik s\u00f6m\u00fcrgeci bak\u0131\u015f\u0131n\u0131n tezah\u00fcr\u00fcd\u00fcr. Bunun anla\u015f\u0131lmas\u0131 i\u00e7in Ak\u00e7am\u2019\u0131n 12-14 Mart 2012 tarihleri aras\u0131nda Taraf Gazetesi\u2019nden Ne\u015fe D\u00fczel\u2019e verdi\u011fi r\u00f6portaj\u0131 yeniden okumak yeterlidir.\u00a0 Ak\u00e7am bu s\u00f6yle\u015fide, K\u00fcrdlerin kolektif haklar talep etmemesini, meselenin birey eksenli ve bireysel haklar temelinde \u00e7\u00f6z\u00fclmesi gerekti\u011fini savunuyor. Kendinde bu hakk\u0131 g\u00f6rmekle yetinmeyen Ak\u00e7am, \u201c\u00f6zerklik, etnik temelde bir \u00e7\u00f6z\u00fcm aray\u0131\u015f\u0131d\u0131r. Bu, ulus-devletin \u00e7ekirde\u011fidir. Light ulus-devlettir bu. B\u00f6yle bir \u00e7\u00f6z\u00fcmle, b\u00f6lgede kan g\u00f6vdeyi g\u00f6t\u00fcr\u00fcr.\u201d diyerek K\u00fcrdlere g\u00f6zda\u011f\u0131 vermeyi ihmal etmiyor.\u00a0 Ak\u00e7am\u2019\u0131n\u00a0 K\u00fcrdlerin ulus olmaktan kaynakl\u0131 haklar\u0131 s\u00f6z konusu oldu\u011funda K\u00fcrdleri bireyselli\u011fin i\u00e7ine s\u0131k\u0131\u015ft\u0131rmak istemesi; ancak soyk\u0131r\u0131m gibi b\u00fcy\u00fck su\u00e7lar s\u00f6z konusu oldu\u011funda K\u00fcrdleri bir toplum olarak su\u00e7lamas\u0131 ve faille\u015ftirmesi son derece manidard\u0131r. Bu ibret verici paradoks Ak\u00e7am\u2019\u0131n, konu K\u00fcrdler olunca son derece ideolojik ve s\u00f6m\u00fcrgeci bir zihniyete sahip oldu\u011funun a\u00e7\u0131k bir g\u00f6stergesidir. Ak\u00e7am\u2019\u0131n K\u00fcrdlerin kolektif bi\u00e7imde itiraz ve ele\u015ftiri geli\u015ftirme haklar\u0131n\u0131 hazmedemeyip sald\u0131rmas\u0131 da bu zihniyetiyle ilgilidir. Nitekim Sosyolog Dr. \u0130smail Be\u015fikci bu r\u00f6portajdan sonra 21 Mart 2012 tarihinde kaleme ald\u0131\u011f\u0131 bir yaz\u0131da \u201cProf. Dr. Taner Ak\u00e7am K\u00fcrdler kar\u015f\u0131s\u0131nda, K\u00fcrd\/K\u00fcrdistan sorunlar\u0131 kar\u015f\u0131s\u0131nda neden bu kadar f\u00fctursuzdur? Neden, Hrant Dink\u2019in katledilmesinde, Hrant Dink Davas\u0131\u2019nda, Ermeni, Ermenistan sorunlar\u0131nda, Ergenekon ele\u015ftirilirken, K\u00fcrdler g\u00fcndeme geldi\u011fi zaman, Ergenekon s\u00f6ylemi benimsenmekte, i\u00e7selle\u015ftirilmektedir?\u201d diye sormu\u015ftur. Bizce Say\u0131n Be\u015fikci\u2019nin bu sorular\u0131 g\u00fcncelli\u011fini korumaktad\u0131r.<\/p>\n Rus bir askeri stratejistten aktar\u0131lan son derece zay\u0131f ve spek\u00fclatif bir iddiay\u0131 ortaya atan bir tarih\u00e7i, iddian\u0131n atfedildi\u011fi toplumun ayd\u0131nlar\u0131n\u0131n ele\u015ftiri ve itirazlar\u0131n\u0131, bir veri olarak not etmek yerine neden onlar\u0131 en a\u011f\u0131r ifadelerle itham etmeyi, itibars\u0131zla\u015ft\u0131rmay\u0131 ve kriminalize etmeyi se\u00e7er?\u00a0 Bir bilim insan\u0131 e\u011fer \u00f6zel bir nefret ve d\u00fc\u015fmanl\u0131k ta\u015f\u0131m\u0131yorsa kendisinin ortaya att\u0131\u011f\u0131 son derece spek\u00fclatif bir iddiaya y\u00f6nelik hi\u00e7bir hakaret i\u00e7ermeyen bir \u00f6z\u00fcr \u00e7a\u011fr\u0131s\u0131na kar\u015f\u0131 neden bu denli ki\u015fiselle\u015ftirerek adeta kan davas\u0131 haline getirir? Ak\u00e7am\u2019\u0131n ba\u015fta metni haz\u0131rlayan ve imzalayanlar olmak \u00fczere kendisine itiraz eden ve ele\u015ftiren y\u00fczlerce K\u00fcrd ayd\u0131n\u0131na ve say\u0131s\u0131z K\u00fcrde hi\u00e7bir sorumluluk duygusu ta\u015f\u0131madan, pervas\u0131zca sald\u0131rmas\u0131; onlar\u0131 yalanc\u0131l\u0131k, inkarc\u0131l\u0131k ve erdemsizlikle su\u00e7lamas\u0131, sald\u0131rgan bir dille a\u015fa\u011f\u0131lamaya \u00e7al\u0131\u015fmas\u0131 hatta b\u00fct\u00fcn literat\u00fcr\u00fc alt\u00fcst ederek ezilen bir ulusun bireylerini \u0131rk\u00e7\u0131l\u0131kla su\u00e7lamas\u0131 ku\u015fkuya yer b\u0131rakmayacak bi\u00e7imde s\u00f6m\u00fcrgeci akl\u0131n d\u0131\u015favurumudur. Ak\u00e7am\u2019\u0131n kafas\u0131nda kodlad\u0131\u011f\u0131 \u201csadece onaylayan, efendisinin a\u011fz\u0131n\u0131n i\u00e7ine bakan, itiraz etmeyen, tabi olan K\u00fcrd\u2019\u2019 imaj\u0131na uygun davranmayanlar\u0131n kar\u015f\u0131s\u0131nda kerameti kendinden menkul ezberleri sars\u0131l\u0131nca; kendi tarihini yazma ve ara\u015ft\u0131rma olanaklar\u0131 gasp edilmi\u015f K\u00fcrdler kar\u015f\u0131s\u0131nda akademik \u201capoletlerine\u2019\u2019 sar\u0131lmas\u0131 ve bunun \u00fczerinden tahakk\u00fcmc\u00fc bir dil geli\u015ftirmesi s\u00f6m\u00fcrgeci psikozunun ortaya sa\u00e7\u0131lmas\u0131ndan ba\u015fka bir \u015fey de\u011fildir. Ak\u00e7am\u2019\u0131n K\u00fcrd toplumunu tecav\u00fcz ve soyk\u0131r\u0131m dahil b\u00fct\u00fcn \u201ck\u00f6t\u00fcl\u00fcklerin sembol\u00fc\u2019\u2019 olarak g\u00f6stermek i\u00e7in bilimi ara\u00e7 olarak kullanmas\u0131, hatta bilimsel y\u00f6ntemlere sad\u0131k kalmaya bile tenezz\u00fcl etmemesi a\u00e7\u0131k\u00e7a K\u00fcrdlerin ve K\u00fcrd ayd\u0131nlar\u0131n\u0131n moral d\u00fcnyas\u0131na sald\u0131rmay\u0131 ama\u00e7lad\u0131\u011f\u0131n\u0131 g\u00f6stermektedir. \u00d6nce iddiay\u0131 ortaya at\u0131p sonra delil ve belge toplamaya koyulan Ak\u00e7am\u2019\u0131n ge\u00e7mi\u015fte ya\u015fad\u0131\u011f\u0131n\u0131 iddia etti\u011fi ma\u011fduriyetler \u00fczerinden kamuoyunun duygular\u0131na hitap ederek hakl\u0131l\u0131k in\u015fas\u0131na giri\u015fmesi bir bilim insan\u0131n d\u00fc\u015ft\u00fc\u011f\u00fc durum a\u00e7\u0131s\u0131ndan ibret vericidir. Bu durumda Ak\u00e7am\u2019\u0131n imzac\u0131lar i\u00e7in \u201cs\u00f6zde ayd\u0131nlar, t\u0131rnak i\u00e7inde ayd\u0131nlar\u2019\u2019 gibi ifadeler kullanmas\u0131 tam bir projeksiyon \u00f6rne\u011fi olmaktad\u0131r. Ak\u00e7am\u2019\u0131n s\u00f6m\u00fcrgeci al\u0131\u015fkanl\u0131klar\u0131 bununla da bitmemektedir, imzac\u0131lar\u0131 s\u0131rf kendisine itiraz ettikleri i\u00e7in i\u015fi \u0131rk\u00e7\u0131l\u0131kla su\u00e7lama noktas\u0131na vard\u0131rd\u0131ktan sonra ki\u015fisel facebook hesab\u0131nda yapt\u0131\u011f\u0131 a\u00e7\u0131klamada \u201cVe ama o kadar \u00e7ok eminim ki bunlar hak ettikleri cevab\u0131 yine K\u00fcrdlerden alacaklard\u0131r\u2019\u2019 demektedir. Irk\u00e7\u0131l\u0131k gibi a\u011f\u0131r bir s\u0131fatla \u201c\u015feytanla\u015ft\u0131rd\u0131\u011f\u0131\u2019\u2019 bir k\u0131s\u0131m K\u00fcrd\u00fc yine K\u00fcrdlerin \u00f6n\u00fcne at\u0131yor Ak\u00e7am. Ancak Ak\u00e7am\u2019\u0131n unuttu\u011fu bir \u015fey var: K\u00fcrdler s\u00f6m\u00fcrgecilerin \u201cb\u00f6l, par\u00e7ala, birbirine d\u00fc\u015f\u00fcr, y\u00f6net\u2019\u2019 siyasetini a\u011f\u0131r bedeller \u00f6deyerek \u00f6\u011frendiler. K\u00fcrdlerin ve K\u00fcrd ayd\u0131nlar\u0131n\u0131n kolektif haf\u0131zalar\u0131 ve politik deneyimlerinin bu t\u00fcr s\u00f6m\u00fcrgeci taktiklere gelmeyecek kadar geli\u015fkin oldu\u011funa inan\u0131yoruz.<\/p>\n \u201cGer\u00e7ekle\u015ftirmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z \u015fey, entelekt\u00fcel bir tav\u0131r ve tart\u0131\u015fma aray\u0131\u015f\u0131d\u0131r\u201d<\/strong><\/p>\n Ayr\u0131ca metnimizin yay\u0131nlanmas\u0131 ile birlikte imzac\u0131 ayd\u0131nlar ba\u015fta olmak \u00fczere, konuyu tart\u0131\u015fan, ele\u015ftiri ve itiraz geli\u015ftiren ve \u00f6zellikle Ak\u00e7am\u2019\u0131n su\u00e7lamalar\u0131na ve sald\u0131rgan tutumuna kar\u015f\u0131 itiraz ve d\u00fc\u015f\u00fcnsel tav\u0131r geli\u015ftiren ki\u015filerin ve d\u00fc\u015f\u00fcncelerinin \u201chassas, agresif, incinmi\u015f, lince meyilli\u2019\u2019 gibi yak\u0131\u015ft\u0131rmalarla tan\u0131mlanmas\u0131; (bilin\u00e7li ya da bilin\u00e7siz olarak) tart\u0131\u015fman\u0131n psikolojikle\u015ftirilerek i\u00e7eriksizle\u015ftirilmesi anlam\u0131na gelmektedir. Ger\u00e7ekle\u015ftirmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z \u015fey, entelekt\u00fcel bir tav\u0131r ve tart\u0131\u015fma aray\u0131\u015f\u0131d\u0131r.<\/p>\n Taner Ak\u00e7am\u2019\u0131n bilimsel tutum ve davran\u0131\u015flar yerine, sansasyonel ve ajitatif tutumda \u0131srar etmesinin toplumlar a\u00e7\u0131s\u0131ndan provokatif bir i\u015flev g\u00f6r\u00fc\u011f\u00fcn\u00fc \u00f6nemle ve \u00fcz\u00fclerek belirtmek istiyoruz. Bu t\u00fcr sabote edici tutumlara ra\u011fmen son d\u00f6nemde y\u00fcr\u00fct\u00fclen tart\u0131\u015fmalar\u0131n zor ve kapsaml\u0131 bir konunun sa\u011fl\u0131kl\u0131 bir tart\u0131\u015fma zeminine kavu\u015fmas\u0131\u0131na katk\u0131da bulunmas\u0131n\u0131 diliyoruz. Eksiklerine ra\u011fmen imza metnimizin ve imzac\u0131lar\u0131n y\u00fcr\u00fctt\u00fc\u011f\u00fc tart\u0131\u015fmalar\u0131n konuya katk\u0131 sa\u011flam\u0131\u015f olmas\u0131n\u0131 olumlu buluyor, geli\u015ftirilen ele\u015ftiri ve \u00f6nerileri dikkatle izledi\u011fimizi ve \u00f6nemsedi\u011fimizi belirtmek istiyoruz.<\/p>\n \u201cKonu egemenlere b\u0131rak\u0131lamayacak kadar hassas ve \u00f6nemlidir\u201d<\/strong><\/p>\n Sonu\u00e7 olarak, \u0130ttihat ve Terakki\u2019nin T\u00fcrkle\u015ftirme projesinin ve bu y\u00f6nl\u00fc y\u00fcr\u00fct\u00fclen politikalar\u0131n ma\u011fduru olan Ermeni, Rum, Laz, S\u00fcryani, K\u00fcrd\u00a0 ve di\u011fer toplumlar\u0131n ortak zeminlerde bulu\u015farak ge\u00e7mi\u015fi ve bug\u00fcn\u00fc tart\u0131\u015fmalar\u0131n\u0131n ve g\u00fc\u00e7l\u00fc bir y\u00fczle\u015fme ile do\u011fru bir gelecek in\u015fa etmelerinin gereklili\u011fine ve \u00f6nemine inand\u0131\u011f\u0131m\u0131z\u0131 belirtmek istiyoruz. Konunun as\u0131l \u00f6znelerinin ortak platformlarda y\u00fcr\u00fctecekleri tart\u0131\u015fmalardan sonra ortaya \u00e7\u0131kacak her t\u00fcrl\u00fc sonucun ger\u00e7ek\u00e7i ve \u00f6nemli olaca\u011f\u0131 ve tekerr\u00fcrden kurtulmu\u015f bir tarih in\u015fas\u0131na hizmet edece\u011fi muhakkakt\u0131r. Taner Ak\u00e7am \u015fahs\u0131nda geli\u015fen tart\u0131\u015fmalardan bir kere daha anla\u015f\u0131lm\u0131\u015ft\u0131r ki konu egemenlere, onlar\u0131n kurum ve ayd\u0131nlar\u0131na b\u0131rak\u0131lamayacak kadar hassas ve \u00f6nemlidir.<\/p>\n Kamuoyuna sayg\u0131lar\u0131m\u0131zla.<\/p>\n 132 ayd\u0131n\u0131n imzas\u0131yla yay\u0131mlanan metni haz\u0131rlayanlar ad\u0131na:<\/p>\n Azad SA\u011eNI\u00c7<\/p>\n Baran ZEYDANLIO\u011eLU<\/p>\n Celal TEMEL<\/p>\n Fahriye ADSAY<\/p>\n Ferhat SA\u011eNI\u00c7<\/p>\n Haymatlos SUAD<\/p>\n \u0130brahim G\u00dcRB\u00dcZ<\/p>\n K\u00f6ro\u011flu KARAASLAN<\/p>\n Kadir SATIK<\/p>\n Murat SATIK<\/p>\n Nimetullah ATAL<\/p>\n \u015eahin AYAZ<\/p>\n Yusuf Ziya D\u00d6\u011eER<\/p>\n","protected":false},"excerpt":{"rendered":" K\u00fcrt ayd\u0131nlar, yeni bir a\u00e7\u0131klama ile Prof. Taner Ak\u00e7am\u2019\u0131n kendilerine y\u00f6nelik \u201csu\u00e7lamalar\u0131na\u201d yan\u0131t verdi. Yan\u0131t metninde, Ak\u00e7am\u2019\u0131n iddia etti\u011fi gibi kendisine kar\u015f\u0131 bir \u201ckampanya\u201d ba\u015flat\u0131lmad\u0131\u011f\u0131na vurgu yap\u0131larak, \u201cAk\u00e7am \u015fahs\u0131nda geli\u015fen tart\u0131\u015fmalardan bir kere daha anla\u015f\u0131lm\u0131\u015ft\u0131r ki konu egemenlere, onlar\u0131n kurum ve ayd\u0131nlar\u0131na b\u0131rak\u0131lamayacak kadar hassas ve \u00f6nemlidir\u201d ifadeleri kullan\u0131ld\u0131. Ge\u00e7ti\u011fimiz ay aralar\u0131nda \u0130smail Be\u015fikci’nin de […]<\/p>\n","protected":false},"author":2,"featured_media":1014581,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[39],"tags":[31],"class_list":["post-1014580","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ozel-dosya","tag-onemli"],"blocksy_meta":[],"seo_head":"\n