{"id":1018870,"date":"2022-04-04T09:35:13","date_gmt":"2022-04-04T06:35:13","guid":{"rendered":"https:\/\/darkamazi.site\/?p=1018870"},"modified":"2022-04-04T09:35:13","modified_gmt":"2022-04-04T06:35:13","slug":"2-bolum-biji-serok-apo-sloganin-ardindaki-ocalan-ve-lider-tapinmaciligi","status":"publish","type":"post","link":"https:\/\/darkamazi.site\/archives\/1018870","title":{"rendered":"2. B\u00f6l\u00fcm. \u00a0\u201cBij\u00ee Serok Apo\u201d slogan\u0131n ard\u0131ndaki \u00d6calan ve lider tap\u0131nmac\u0131l\u0131\u011f\u0131"},"content":{"rendered":"
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  1. \n

    B\u00f6l\u00fcm: Servis edilmi\u015f lider \u00d6calan\u2019\u0131n do\u011fum g\u00fcn\u00fc: 4 Nisan<\/span><\/h3>\n<\/li>\n<\/ol>\n

    \u00a0<\/strong>PKK Genel Ba\u015fkan\u0131 Abdullah \u00d6calan\u2019\u0131n do\u011fum g\u00fcn\u00fc kutlamalar\u0131n\u0131n hat\u0131rlatt\u0131klar\u0131n\u0131 yazmaya devam ediyoruz.\u00a0\u00a0 \u0130\u015fin ger\u00e7e\u011fi \u015fu ki PKK etraf\u0131nda biriken bir gurup militan kitlenin bu kutlamalardaki hareketleri toplumsal bir hastal\u0131\u011f\u0131n belirtisidir. \u00c7\u00fcnk\u00fc kutlamalar\u0131n bi\u00e7imi anormaldir. Hayat\u0131 boyunca kendi do\u011fum g\u00fcn\u00fc pastas\u0131 olmam\u0131\u015f ve belki de do\u011fum g\u00fcn\u00fc kutlanmam\u0131\u015f hatta kendisi de sevdiklerinin do\u011fum g\u00fcn\u00fcn kutlamam\u0131\u015f ya\u015fl\u0131 ba\u015fl\u0131 insanlar kendinden ge\u00e7mi\u015f gibi Abdullah \u00d6calan\u2019\u0131n do\u011fum g\u00fcn\u00fcn\u00fc kutluyor. \u00d6calan\u2019\u0131n do\u011fdu\u011fu k\u00f6ye gidiliyor ve \u00d6calan\u2019a babas\u0131ndan kalan bah\u00e7eye gidiliyor. Herkes bah\u00e7eden toprak al\u0131p \u00f6p\u00fcyor, topraklar\u0131 po\u015fetlere koyup evlerine g\u00f6t\u00fcr\u00fcyorlar. F\u0131st\u0131k a\u011fac\u0131n\u0131n dallar\u0131n\u0131 kurutmak i\u00e7in g\u00f6t\u00fcr\u00fcyorlar. Topra\u011f\u0131 secde edip \u00f6penler, a\u011flayanlar var. Hastal\u0131kl\u0131 durum dedi\u011fimiz budur. Kalk\u0131p hala ya\u015fayan bir insan\u0131n bah\u00e7esindeki topra\u011f\u0131n \u00f6p\u00fclmesi Ortado\u011fu\u2019nun en geri gelene\u011finin g\u00fcncellenmesidir. Y\u0131llarca a\u011fal\u0131k, seyitlik ve \u015feyhlik kurumunu ele\u015ftiren PKK a\u011fa-maraba, \u015feyh-m\u00fcrit ili\u015fkinin daha gerisinde bir toplumsal ili\u015fki bi\u00e7imi geli\u015ftirmi\u015ftir. En az\u0131ndan a\u011falar ve \u015feyhler d\u00fcnyan\u0131n en \u00f6zg\u00fcrl\u00fck\u00e7\u00fc, en modern en hiyerar\u015fi kar\u015f\u0131t\u0131 ve e\u015fitlik\u00e7i olduklar\u0131 iddias\u0131nda de\u011fildir. Eli ile yapt\u0131\u011f\u0131 helvadan put yap\u0131p sonra o puta ibadet eden Ortado\u011fu tap\u0131n\u0131c\u0131l\u0131\u011f\u0131 ile \u00d6calan\u2019\u0131n evinin topra\u011f\u0131na secde etmek ayn\u0131 gelene\u011fin yans\u0131mas\u0131d\u0131r.<\/p>\n

    2004 y\u0131l\u0131ndan bug\u00fcne de\u011fin 2 ki\u015finin hayat\u0131n\u0131 kaybetti\u011fi ve y\u00fczlerce insan\u0131n tutukland\u0131\u011f\u0131 Abdullah \u00d6calan\u2019\u0131n do\u011fum g\u00fcn\u00fc de 4 Nisan tarihinde de\u011fildir.<\/p>\n

    1996 y\u0131l\u0131nda ilk Abdullah \u00d6calan kutlamas\u0131 \u015eam\u2019da ba\u015flar. \u00d6calan\u2019\u0131n yan\u0131nda kalan bir gurup kad\u0131n PKK kadrosu \u00d6calan\u2019a do\u011fum g\u00fcn\u00fcn\u00fc sorar \u00d6calan \u201ckimli\u011fimde 10 Nisan yaz\u0131yor ama ben ger\u00e7e\u011fi bilmiyorum fakat bahar olma olas\u0131l\u0131\u011f\u0131 y\u00fcksek\u201d der.\u00a0 O kad\u0131n kadrolar 4 Nisan\u2019\u0131 ilk kutlar. \u00a0Yani bug\u00fcn insanlar\u0131n kutlad\u0131klar\u0131 do\u011fum g\u00fcn\u00fcn i\u00e7eri\u011fi kadar tarihi de yanl\u0131\u015ft\u0131r.<\/p>\n

    \u00d6calan etraf\u0131ndaki kad\u0131nlar\u0131n bu do\u011fum g\u00fcn\u00fcn\u00fc kutlamas\u0131ndan ho\u015fland\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr ve olay devam eder. Fakat \u00d6calan\u2019\u0131n do\u011fum g\u00fcn\u00fcn\u00fc halk\u0131n kutlamas\u0131 da \u00d6calan\u2019\u0131n kendi \u00f6nerisidir. \u00d6calan 2002 y\u0131l\u0131ndan itibaren \u0130mral\u0131\u2019da avukatlar\u0131 ile yapt\u0131\u011f\u0131 g\u00f6r\u00fc\u015fmelerde kendisi do\u011fum g\u00fcn\u00fcn\u00fc g\u00fcndeme koyar a\u011fa\u00e7 dikilsin der. Her \u015fey b\u00f6yle ba\u015flar. \u00d6calan\u2019\u0131n bu konudaki kendini pazarlama tekni\u011fi m\u00fckemmeldir. Her d\u00f6nem kendine daha y\u00fcksek bir eder belirlemi\u015f kar\u015f\u0131l\u0131\u011f\u0131nda da insanlardan daha fazla tap\u0131nma beklemi\u015ftir.<\/p>\n

    Fakat bu olaylar bu verdi\u011fimiz \u00f6zet gibi basit olaylarla olu\u015fmam\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc Abdullah \u00d6calan\u2019\u0131n \u201cK\u00fcrt halk\u0131na \u00f6nder olarak sunulma\u201d s\u00fcreci \u00d6calan\u2019\u0131n da d\u0131\u015f\u0131nda kurgulanm\u0131\u015f bir s\u00fcre\u00e7tir. Evet, bu s\u00fcre\u00e7 kurgulanm\u0131\u015ft\u0131r. Bu kurguda da y\u00f6netmek T\u00fcrkiye derin devlet akl\u0131d\u0131r.<\/p>\n

    \u00a01980\u2019li y\u0131llar\u0131n ikinci yar\u0131s\u0131ndan sonra K\u00fcrtler i\u00e7in yeni bir s\u00fcre\u00e7 ba\u015flad\u0131. Saddam H\u00fcseyin\u2019in K\u00fcrtlere kar\u015f\u0131 ba\u015flatt\u0131\u011f\u0131 Enfal s\u00fcreci sadece G\u00fcney K\u00fcrdistan\u2019\u0131 de\u011fil d\u00f6rt par\u00e7a K\u00fcrdistan\u2019\u0131 etkisi alt\u0131na alm\u0131\u015ft\u0131. T\u00fcrkiye art\u0131k m\u0131zra\u011f\u0131n \u00e7uvala s\u0131\u011fmayaca\u011f\u0131n\u0131 biliyordu. T\u00fcrkiye G\u00fcney\u2019deki durumun kitlerde milliyet\u00e7i duygular yaratt\u0131\u011f\u0131n\u0131 ve bu duygu kabarmas\u0131 bitiremeyece\u011fini ama kontrol edebilece\u011fini erken anlad\u0131. S\u00f6m\u00fcrgecilik g\u00fc\u00e7l\u00fc kolektif deneyime sahiptir, s\u00f6m\u00fcrgeciler her zaman i\u00e7in s\u00f6m\u00fcrd\u00fckleri halk\u0131n yine o halk\u0131n \u00fcyeleri ile kontrol edilebilece\u011fini tecr\u00fcbe etmi\u015ftir. T\u00fcrkiye kendi denetimi d\u0131\u015f\u0131nda ki G\u00fcney K\u00fcrdistan\u2019daki K\u00fcrdistan \u00d6zg\u00fcrl\u00fck Hareketinin yerine yenisini ikame etmeliydi. Bunun i\u00e7in pop\u00fcler bir yeni ba\u015fkan yaratmal\u0131yd\u0131. Bu da Abdullah \u00d6calan\u2019d\u0131.<\/p>\n

    1988\u2019den sonra T\u00fcrkiye Cumhuriyeti Abdullah \u00d6calan\u2019\u0131 K\u00fcrdistan toplumuna kendi elleri ile tan\u0131\u015ft\u0131rd\u0131. O zamana de\u011fin insanlar gazetelerde \u00d6calan\u2019\u0131n bir iki fotosunu g\u00f6rm\u00fc\u015ft\u00fc. Kimse \u00d6calan\u2019\u0131 tan\u0131m\u0131yordu. Fakat 88-89 y\u0131llar\u0131 aras\u0131nda Mehmet Ali Birand, Cengiz \u00c7andar, Do\u011fu Perin\u00e7ek gibi \u00fcnl\u00fc T\u00fcrk gazeteciler L\u00fcbnan\u2019a gider. \u00d6calan uzun uzun hayat\u0131n\u0131 anlat\u0131r. Yani Kuzey K\u00fcrdistan\u2019daki topluma \u00d6calan\u2019\u0131 tan\u0131tan devlettir. Daha sonra bunu Yal\u00e7\u0131n K\u00fc\u00e7\u00fck devam ettirir. \u00d6calan\u2019\u0131n hayat\u0131n\u0131 anlatt\u0131\u011f\u0131 kitab\u0131n ad\u0131 \u201cDirili\u015fin \u00d6yk\u00fcs\u00fc\u201d. Kitab\u0131n ad\u0131 \u00f6zenle se\u00e7ilmi\u015ftir. \u00c7\u00fcnk\u00fc topluma empoze edilen \u015fudur \u201c\u00d6calan K\u00fcrtlerin atas\u0131d\u0131r, \u00d6calan olmasayd\u0131 K\u00fcrtler yok olacakt\u0131\u201d Maalesef ki T\u00fcrkiye ve PKK\u2019nin bu alg\u0131 yaratma ad\u0131mlar\u0131 ba\u015far\u0131l\u0131 olmu\u015ftur.<\/p>\n

    Baz\u0131 Kuzey K\u00fcrdistanl\u0131lar e\u011fer Abdullah \u00d6calan olmasa Ortado\u011fu da K\u00fcrt kalmayaca\u011f\u0131na inanmaktad\u0131rlar. \u00a0Kimse kalk\u0131p daha Abdullah \u00d6calan\u2019\u0131n T\u00fcrk Milliyet\u00e7isi \u00dclk\u00fc Ocaklar\u0131 derne\u011fine \u00fcye iken Kuzey K\u00fcrdistan\u2019da ki partiler mesela DDKD on binlerce insan ile \u201cK\u00fcrtlere \u00d6zg\u00fcrl\u00fck\u201d adl\u0131 mitingler yap\u0131yordu demiyor.<\/p>\n

    Di\u011fer t\u00fcm par\u00e7alarda da bir K\u00fcrt hareketinin oldu\u011funu KDP gelene\u011finin her par\u00e7ada ciddi bir \u00f6rg\u00fct\u00fc oldu\u011fu unutturulmak istenir. K\u00fcrtl\u00fck Abdullah \u00d6calan\u2019dan ba\u015flat\u0131l\u0131r. Zaten neden 4 Nisan\u2019\u0131 bu denli fanatik kutluyorsunuz deyince de \u00d6calanc\u0131lar \u015f\u00f6yle der: Ba\u015fkan Apo K\u00fcrtleri yok olu\u015ftan kurtard\u0131, K\u00fcrtleri diriltti biz bu nedenle \u00d6calan\u2019\u0131n do\u011fum g\u00fcn\u00fcn\u00fc t\u00fcm K\u00fcrtlerin t\u00fcm kad\u0131nlar\u0131n ve Ortado\u011fu halklar\u0131n\u0131n do\u011fum g\u00fcn\u00fc olarak g\u00f6r\u00fcyoruz\u201d derler. Bu s\u00f6zlerde hem bilgi cehaleti hem de mantalite gerili\u011fi vard\u0131r.<\/p>\n

    T\u00fcm bu s\u00fcre\u00e7ler boyunca Abdullah \u00d6calan\u2019da lider kabul edilmek i\u00e7in b\u00fcy\u00fck bir \u00e7aba verdi. \u00d6ncelikle kendi hayat \u00f6yk\u00fcs\u00fcn\u00fc yeniden yazd\u0131. Abdullah \u00d6calan kendini ola\u011fan \u00fcst\u00fc bir ki\u015filik gibi g\u00f6stermek i\u00e7in elinden geleni yapt\u0131. Asl\u0131na 1950\u2019lerin K\u00fcrdistan\u2019\u0131nda k\u00f6yde ya\u015fayan her K\u00fcrt \u00e7ocu\u011funun ya\u015fayabilece\u011fi olaylar bir mizansenle anlat\u0131larak peygamberlerin hayat\u0131na benzer ifadeler kondu hayat \u00f6yk\u00fcs\u00fcne. E\u011fer \u00d6calan Musa vb tarihi hik\u00e2yelerdeki gibi F\u0131rat nehri i\u00e7inde sepet i\u00e7inde geldi\u011fini s\u00f6ylerse peygamberlik hikayesi tamamlanm\u0131\u015f olacakt\u0131r. \u00d6calan F\u0131rat nehri i\u00e7inden sepetle geldi\u011fini s\u00f6ylemedi ama kendi kendini Yunan tanr\u0131lar\u0131na benzetti, Promethous\u2019um dedi, tanr\u0131y\u0131 \u00e7\u00f6zd\u00fcm dedi. Bir\u00e7ok d\u00fc\u015f\u00fcn\u00fcr\u00fcn etkileyici s\u00f6zlerini restore ederek kitlelere hitap etti. K\u00fcrt halk\u0131n kendi R\u00f6nesans\u2019\u0131n\u0131 ya\u015famad\u0131\u011f\u0131 i\u00e7in \u00d6calan\u2019\u0131n bu ba\u015fkalar\u0131ndan \u00f6\u011frenip bir araya getirdi\u011fi d\u00fc\u015f\u00fcnceleri \u00d6calan kendi d\u00fc\u015f\u00fcnceleri gibi alg\u0131lad\u0131lar. Maalesef ki G\u00fcney ve Do\u011fu K\u00fcrdistan\u2019da ki pek \u00e7ok tarihi, siyasi ve k\u00fclt\u00fcrel eser de Kurmancinin Sorani leh\u00e7esi ile yaz\u0131ld\u0131\u011f\u0131 ve alfabe farkl\u0131 oldu\u011fu i\u00e7in \u00f6zellikle Kuzey K\u00fcrdistanl\u0131lar taraf\u0131ndan okunamad\u0131. Bu da K\u00fcrtler i\u00e7in tek yazan ve \u00e7izen \u00d6calan propagandas\u0131n\u0131n Kuzeyde erken kabul edilmesine yol a\u00e7t\u0131.<\/p>\n

    Tam burada tarihten bihaber olman\u0131n ne denli korkun\u00e7 oldu\u011funu g\u00f6re biliyoruz. Bir Afrika atas\u00f6z\u00fc der ki: Aslanlar kendi hikayelerini yazmazsa, avc\u0131lar\u0131n hikayelerini dinlemek zorunda kal\u0131rlar\u2026 \u00a0Maalesef ki bizim \u015fimdi \u00d6calan ve devletin yazd\u0131\u011f\u0131 bir kurguyu dinliyoruz. K\u00fcrt ayd\u0131n\u0131 bu konular\u0131 a\u00e7\u0131\u011fa \u00e7\u0131karmak konusunda yeterli rol\u00fc oynamad\u0131.<\/p>\n

    Bizim yaz\u0131m\u0131z sadece ve sadece \u00d6calan\u2019\u0131n etraf\u0131nda olu\u015fan sosyolojiyi incelemek isteyenler i\u00e7in sat\u0131r ba\u015flar\u0131 veren bir yaz\u0131d\u0131r. Yoksa \u00d6calan etraf\u0131nda geli\u015fen lider tap\u0131n\u0131c\u0131l\u0131\u011f\u0131n\u0131n K\u00fcrt toplumu i\u00e7in yaratt\u0131\u011f\u0131 handikaplar\u0131 ve geli\u015fim s\u00fcreci \u00e7ok detayl\u0131 incelenmelidir.<\/p>\n

    \n","protected":false},"excerpt":{"rendered":"

    B\u00f6l\u00fcm: Servis edilmi\u015f lider \u00d6calan\u2019\u0131n do\u011fum g\u00fcn\u00fc: 4 Nisan \u00a0PKK Genel Ba\u015fkan\u0131 Abdullah \u00d6calan\u2019\u0131n do\u011fum g\u00fcn\u00fc kutlamalar\u0131n\u0131n hat\u0131rlatt\u0131klar\u0131n\u0131 yazmaya devam ediyoruz.\u00a0\u00a0 \u0130\u015fin ger\u00e7e\u011fi \u015fu ki PKK etraf\u0131nda biriken bir gurup militan kitlenin bu kutlamalardaki hareketleri toplumsal bir hastal\u0131\u011f\u0131n belirtisidir. \u00c7\u00fcnk\u00fc kutlamalar\u0131n bi\u00e7imi anormaldir. Hayat\u0131 boyunca kendi do\u011fum g\u00fcn\u00fc pastas\u0131 olmam\u0131\u015f ve belki de do\u011fum g\u00fcn\u00fc […]<\/p>\n","protected":false},"author":2,"featured_media":1018871,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[31],"class_list":["post-1018870","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kurdistan","tag-onemli"],"blocksy_meta":{"styles_descriptor":{"styles":{"desktop":"","tablet":"","mobile":""},"google_fonts":[],"version":8}},"seo_head":"\n2. B\u00f6l\u00fcm. \u00a0\u201cBij\u00ee Serok Apo\u201d slogan\u0131n ard\u0131ndaki \u00d6calan ve lider tap\u0131nmac\u0131l\u0131\u011f\u0131 - Darka Mazi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/darkamazi.site\/archives\/1018870\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"2. 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