\u0130nsan toplumunun sembolleri klan toplumundan bu yana kulland\u0131klar\u0131na dair bir\u00e7ok veri bulunmaktad\u0131r. Klanlar daha kompleks ve daha geli\u015fmi\u015f yap\u0131lara do\u011fru ilerledik\u00e7e semboller daha \u00f6nemli olmu\u015ftur. \u0130nsan toplumunun ilk kulland\u0131\u011f\u0131 semboller totemlerdir. Totemlerin ilk i\u015flevi bir kabile, klan ve toplulu\u011fu di\u011ferlerinden ay\u0131rt etmek idi. Ayr\u0131ca toplulu\u011fun kollektif bilin\u00e7, inan\u00e7, kanun ve varl\u0131\u011f\u0131 totemde cisimle\u015fiyordu.\u00a0 Toplum-birey-totem aras\u0131nda kar\u015f\u0131l\u0131kl\u0131 bir ba\u011f vard\u0131. Birbirlerini g\u00fc\u00e7lendiriyor ve beraber var olmay\u0131 \u00f6\u011freniyordular. Yani insan\u0131n var olu\u015f ve toplumsalla\u015fma ser\u00fcveninde genel olarak sembol diye bilece\u011fimiz totemlerin \u00e7ok kapsaml\u0131 hem maddi hem manevi d\u00fcnyay\u0131 g\u00fc\u00e7lendiren bir etkisi vard\u0131. Semboller hala g\u00fcn\u00fcm\u00fczde topluluklar\u0131n hayat\u0131nda \u00f6nemli bir yer tutuyor.<\/p>\n
Toplumlar\u0131n ve sembollerin zaman i\u00e7inde ge\u00e7irdi\u011fi d\u00f6n\u00fc\u015f\u00fcmler uzun bir inceleme gerektiriyor. G\u00fcn\u00fcm\u00fczde insan toplumunu kategorize eden en b\u00fcy\u00fck kimliklerden biri ulus kimli\u011fidir. Ba\u015fka alt kimlikleri ta\u015f\u0131makla beraber uluslar\u0131n inkar edilemez bir varl\u0131\u011f\u0131 vard\u0131r. Ve uluslar\u0131 temsil eden bir yap\u0131 olarak da bayraklar g\u00fcn\u00fcm\u00fcz toplumlar\u0131n\u0131n en ay\u0131rt edici \u00f6zelli\u011fidir.<\/p>\n
K\u00fcrdistan\u2019da semboller ve bayrak<\/strong><\/p>\n \u0130nsan\u0131n insan olma hikayesinin Zagros-Toros kavisi yani K\u00fcrdistan\u2019da ba\u015flad\u0131\u011f\u0131 genel olarak kabul edilen bir g\u00f6r\u00fc\u015ft\u00fcr. Alt\u0131n Hilal-Hilala Zerin denen bu b\u00f6lge semboller konusunda da ilklerin var oldu\u011fu bir yerdir. Yani semboller K\u00fcrtlerin topraklar\u0131nda \u00e7ok eskiden bir \u00f6nemli rol oynam\u0131\u015ft\u0131r. M\u00d6 12000 y\u0131l \u00f6nce in\u015fa edilen Urfa\u2019daki G\u00f6bekli Tepe tap\u0131na\u011f\u0131nda toplumun ya\u015fay\u0131\u015f bi\u00e7imi ve manevi d\u00fcnyas\u0131n\u0131 yans\u0131tan pek \u00e7ok sembol vard\u0131r.\u00a0 Ayr\u0131ca baz\u0131 kaynaklar hayvan ve do\u011fu fig\u00fcrleri d\u0131\u015f\u0131nda renklere dayal\u0131 soyut sembollerin-bayraklar\u0131n K\u00fcrtler taraf\u0131ndan kullan\u0131ld\u0131\u011f\u0131n\u0131 da iddia etmektedir.<\/p>\n K\u00fcrt toplumunun devlet\u00e7i toplum ile beraber kulland\u0131\u011f\u0131 sembollere dair elimizde pek \u00e7ok tarihi veri vard\u0131r. Fakat direk bir devletin bayra\u011f\u0131 olarak kullan\u0131lm\u0131\u015f ilk bayrak Medlerin bayra\u011f\u0131d\u0131r.<\/p>\n \u015eu anda Do\u011fu K\u00fcrdistan\u2019daki Hemedan b\u00f6lgesinde ve Besutun yaz\u0131tlar\u0131nda Med bayra\u011f\u0131n\u0131n bir benzeri bulunmu\u015ftur. Bu ta\u015f d\u00f6\u015femeli mozaik zeminde ye\u015fil ortada beyaz ve k\u0131rm\u0131z\u0131 renkte \u015feritler olup \u00fczerinde \u00fcst \u00fcste aslan s\u0131rt\u0131nda g\u00fcne\u015f ve en \u00fcstte de k\u0131l\u0131\u00e7 ile ta\u00e7 motifleri vard\u0131r. O bayraktaki sembollerin yay\u0131ld\u0131\u011f\u0131 ve ba\u015fka k\u00fclt\u00fcrler taraf\u0131ndan da benzerlerinin kullan\u0131ld\u0131\u011f\u0131 belirtilmektedir. Fakat esas olan K\u00fcrtler K\u0131rm\u0131z\u0131, ye\u015fil, sar\u0131, beyaz renkli ve \u00fczerinde g\u00fcne\u015f olan bayrak gelene\u011fini uzun zaman devam ettirdiler. G\u00fcn\u00fcm\u00fcze de\u011fin de bu ula\u015ft\u0131.<\/p>\n \u015eu anda K\u00fcrdistan B\u00f6lgesi parlamentosunun 2005 y\u0131l\u0131 17 Aral\u0131\u011f\u0131nda parlamentoda onaylad\u0131\u011f\u0131 bayra\u011f\u0131n ta\u015f\u0131d\u0131\u011f\u0131 ifadeler ile Medler\u2019in bayraklar\u0131 aras\u0131nda benzerlikler vard\u0131r. Uluslar\u0131n zaman\u0131 ge\u00e7ti, ulus kavram\u0131 yetersiz ve yanl\u0131\u015f bir kavram, ulus sembolleri gericidir vb. s\u00f6ylemlerinin ne K\u00fcrtlerin tarihi olarak s\u00f6m\u00fcr\u00fclm\u00fc\u015fl\u00fc\u011f\u00fcne ne de bug\u00fcn ki s\u00f6m\u00fcrge siyasetini a\u015fmaya bir katk\u0131s\u0131 yoktur. Tam tersine konuyu daha da \u00e7etrefilli hale getirmektedir. Bayrak konusu k\u00fc\u00e7\u00fcmsenecek bir konu de\u011fildir. Rast gele hareket edilecek bir konu da de\u011fildir. Bir ulusun kimlik in\u015fas\u0131n\u0131n bir par\u00e7as\u0131d\u0131r. Bu nedenle bug\u00fcn K\u00fcrdistan b\u00f6lgesinin kulland\u0131\u011f\u0131 bayrak etraf\u0131nda yap\u0131lan suni tart\u0131\u015fmalar\u0131n da K\u00fcrtlere bir getirisi yoktur. Bu bayrak hakk\u0131ndaki manip\u00fclasyonlar te\u015fhir edilmelidir.<\/p>\n K\u00fcrdistan Bayra\u011f\u0131\u2019n\u0131n \u00e7\u0131k\u0131\u015f yeri neresidir? <\/strong><\/p>\n K\u00fcrdistan B\u00f6lgesinin bayra\u011f\u0131n\u0131 siyasi nedenlerle tart\u0131\u015fmaya a\u00e7an taraflar\u0131n yaratmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 en b\u00fcy\u00fck arg\u00fcman bu bayra\u011f\u0131n \u201cKDP bayra\u011f\u0131 oldu\u011fu\u201d alg\u0131s\u0131n\u0131 yaratmakt\u0131r. Veya en fazla K\u00fcrdistan bayra\u011f\u0131 i\u00e7in \u201co sadece G\u00fcney K\u00fcrdistan\u2019\u0131n bayra\u011f\u0131d\u0131r\u201d denmektedir.<\/p>\n Oysa ki \u015fimdi kullan\u0131lan ve K\u00fcrtlerin Ala Rengin ad\u0131n\u0131 verdi\u011fini bayra\u011f\u0131n \u00e7\u0131k\u0131\u015f noktas\u0131 Kuzey K\u00fcrdistan\u2019d\u0131r. Ayr\u0131ca daha K\u00fcrdistan par\u00e7alanmadan \u00f6nce ve KDP\u2019den \u00e7ok \u00f6nce bu bayrak vard\u0131.<\/p>\n \n1919 de \u0130stanbul\u2019da ba\u011f\u0131ms\u0131z K\u00fcrdistan\u2019\u0131 hedefleyen Te\u015fkilat-\u0131 \u0130\u00e7timaiye Cemiyeti taraf\u0131ndan \u00e7izildi. Emin Eli Bedirxan, Kemal Fevzi, Memduh Selim, Ekrem Cemilpa\u015fa, Molanzade R\u0131fat Bey, Mustafa Yeml\u0131ki gibi o d\u00f6nem K\u00fcrdistani m\u00fccadelenin \u00f6nc\u00fcleri bayra\u011f\u0131n kabul edildi\u011fi toplant\u0131da haz\u0131rd\u0131lar. Uzunlamas\u0131na k\u0131rm\u0131z\u0131, beyaz ve ye\u015fil renkten olu\u015fan bayra\u011f\u0131n ortas\u0131nda ise sar\u0131 g\u00fcne\u015f vard\u0131. K\u0131rm\u0131z\u0131 \u015fehitlerin kan\u0131n\u0131, ye\u015fil K\u00fcrdistan do\u011fas\u0131n\u0131, beyaz ise bar\u0131\u015f\u0131 temsil ediyordu. G\u00fcne\u015f ise K\u00fcrtlerin kadim bir sembol\u00fcyd\u00fc.<\/p>\n 1920\u2019de K\u00fcrt Teali Cemiyeti i\u00e7indeki ba\u011f\u0131ms\u0131zl\u0131k\u00e7\u0131 \u00e7izgi ayr\u0131\u015fmaya ba\u015flad\u0131. Bu \u00e7izgi K\u00fcrtlerin bir ulus olarak kendi topraklar\u0131n\u0131 ayr\u0131\u015ft\u0131rma, kendini y\u00f6netme hakk\u0131 oldu\u011funu savunuyordular. Do\u011fal olarak ulusun bir temsili olarak da K\u00fcrdistan Bayra\u011f\u0131na daha \u00e7ok sahiplendiler. Osmanl\u0131\u2019n\u0131n y\u0131k\u0131l\u0131p yerine yeni h\u00fck\u00fcmetin kurulmas\u0131na do\u011fru ilerledik\u00e7e imtiyazl\u0131 K\u00fcrt yap\u0131lar \u00fczerinde de bask\u0131 art\u0131yor. Bu K\u00fcrtleri daha radikal davranmaya, bir araya gelmeye ve ulusal meseleyi daha fazla g\u00fcndeme almalar\u0131n\u0131 getiriyordu. K\u00fcrtler kendileri i\u00e7in yeni bir yol ar\u0131yordu. O yolda da \u015fimdi Ala Rengin dedi\u011fimiz bayra\u011f\u0131 kendi sembolleri se\u00e7tiler.<\/p>\n K\u00fcrdistan Bayra\u011f\u0131 Ko\u00e7giri isyan\u0131nda\u00a0 <\/strong><\/p>\n K\u00fcrt halk\u0131n\u0131n 20\u2019inci y\u00fczy\u0131ldaki ba\u011f\u0131ms\u0131zl\u0131k ama\u00e7l\u0131 ilk siyasal kalk\u0131\u015fmas\u0131 Ko\u00e7igiri\u2019de ya\u015fand\u0131. Ulusal ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131 esas alan bu Ko\u00e7giri kalk\u0131\u015fmas\u0131nda K\u00fcrdistan Bayra\u011f\u0131 \u00dcmraniye\u2019de g\u00f6ndere \u00e7ekildi.<\/p>\n 1921 y\u0131l\u0131nda Erzurum\u2019da kurulan Azadi Cemiyeti\u2019de ayn\u0131 bayra\u011f\u0131n ulusal bayrak oldu\u011funu kabul etti. Ve planlad\u0131klar\u0131 isyanda bu bayra\u011f\u0131n her yere as\u0131lmas\u0131n\u0131 dair karar al\u0131nd\u0131. Fakat Yusuf Ziya ve Cibranl\u0131 Xalid 20 Eyl\u00fcl 1924\u2019de tutukland\u0131lar. Bu nedenle isyan\u0131n\u0131 di\u011fer haz\u0131rl\u0131klar\u0131 yar\u0131m kald\u0131\u011f\u0131 gibi bayrak da yar\u0131m kald\u0131. Buna ra\u011fmen \u015eeyh Said isyan\u0131nda kullan\u0131ld\u0131. \u015eeyh Abdullah Melakani komutas\u0131ndaki K\u00fcrt Kuvvetleri Varto\u2019da H\u00fck\u00fcmet Kona\u011f\u0131na bu bayra\u011f\u0131 ast\u0131. Yine, Gen\u00e7\u2019te (Derahine) Valilik binas\u0131na \u00e7ekildi.<\/p>\n Ala Rengin di\u011fer par\u00e7alara yay\u0131ld\u0131<\/strong><\/p>\n Mustafa Kemal h\u00fck\u00fcmeti K\u00fcrt ulusal hareketi \u00f6\u011felerine d\u00f6n\u00fck bask\u0131y\u0131 artt\u0131rd\u0131k\u00e7a K\u00fcrtler di\u011fer K\u00fcrdistan par\u00e7alar\u0131na do\u011fru da\u011f\u0131l\u0131yor ve K\u00fcrdistan Ulusal Bayra\u011f\u0131n\u0131 da beraber g\u00f6t\u00fcr\u00fcyordu.<\/p>\n S\u00fcleymaniyeli K\u00fcrd \u015eerif Pa\u015fa\u2019n\u0131n kuzeni olan Mustafa Yamulki Pa\u015fa bunlardan biriydi. Kemalist h\u00fck\u00fcmetin bask\u0131lar\u0131ndan ka\u00e7arak S\u00fcleymaniye\u2019ye gitti ve bu bayra\u011f\u0131 beraber g\u00f6t\u00fcrd\u00fc. Bundan \u00f6nce ye\u015fil zemin \u00fczerine k\u0131rm\u0131z\u0131 bayrak kullanan K\u00fcrtler yava\u015f yava\u015f ala Rengini kullanmaya ba\u015flad\u0131lar.<\/p>\n Fakat K\u00fcrdistan Ulusal Bayra\u011f\u0131n\u0131 en \u00e7ok belirgin yayg\u0131nla\u015fmas\u0131 Xoybun ile oldu. 1927 y\u0131l\u0131 temmuz ay\u0131nda ilk K\u00fcrt milli hareketi olan Xoybun bu bayra\u011f\u0131 milli bayrak olarak kabul etti. Hatta bu bayra\u011fa Ala Rengin ad\u0131n\u0131 veren de Xoybun Kongresi\u2019dir. Di\u011fer par\u00e7alara giderek hareketlerini yayg\u0131nla\u015ft\u0131rmak isteyen Xoybun temsilcilerinin yan\u0131nda K\u00fcrdistan bayra\u011f\u0131 da vard\u0131.<\/p>\n A\u011fr\u0131 da\u011f\u0131nda K\u00fcrdistan Ulusal Bayra\u011f\u0131 <\/strong><\/p>\n Xoybun A\u011fr\u0131 da\u011f\u0131 isyan\u0131nda b\u00fcy\u00fck bir rol oynad\u0131. Kongresinden sonra Mak\u00fc\u2019ye g\u00f6nderdi\u011fi Vahan Papazyan\u2019\u0131n yay\u0131nda yine K\u00fcrdistan Bayra\u011f\u0131 vard\u0131. O bayrak orada ihsan Nuri Pa\u015fa\u2019ya teslim edilir. 1928 May\u0131s ay\u0131nda A\u011f\u0131r da\u011f\u0131nda yap\u0131lan bir askeri t\u00f6renle Ferzende Bege Heseni taraf\u0131ndan g\u00f6ndere \u00e7ekilir.<\/p>\n Tarihi bir hata yap\u0131larak ayn\u0131 bayra\u011f\u0131n \u00fczerinde g\u00fcne\u015f yerine K\u00fc\u00e7\u00fck ve B\u00fcy\u00fck a\u011fr\u0131 olan bayra\u011f\u0131n A\u011fr\u0131\u2019da kullan\u0131ld\u0131\u011f\u0131 s\u00f6ylenir. Oysa ki o bayrak sadece ordunun kulland\u0131\u011f\u0131 bir amblemdi. Ger\u00e7ek A\u011fr\u0131 Da\u011f\u0131 direni\u015f\u00e7ilerinin bayra\u011f\u0131n\u0131n Ala Rengin oldu\u011fudur.<\/p>\n \u0130syandan sonra da K\u00fcrt ayd\u0131nlar\u0131 ve siyasileri gittikleri her yere Ala Rengin\u2019i ta\u015f\u0131d\u0131.<\/p>\n Rojava\u2019da gen\u00e7ler 1932 y\u0131l\u0131nda Ala Rengin ile y\u00fcr\u00fcy\u00fc\u015f yapt\u0131<\/strong><\/p>\n Kemalist rejimden ka\u00e7an \u00f6nemli bir ayd\u0131n gurubu Suriye ve Rojava\u2019ya yerle\u015fmi\u015fti. Burada Celaled Bedirxan\u2019\u0131n 15 May\u0131s 1932\u2019de \u00e7\u0131kard\u0131\u011f\u0131 Hawar dergisi Ala Rengin\u2019i s\u00fcrekli olarak kulland\u0131.<\/p>\n \u00a0Bunlar aras\u0131nda Hasan Haco, Cegerxwin, Ehmed Nafiz, Osman Sabri gibi isimler de bunlar aras\u0131ndayd\u0131. Bu K\u00fcrt \u015fahsiyetler \u00f6rg\u00fctlenme aray\u0131\u015f\u0131ndayd\u0131. Ve 1932 y\u0131l\u0131nda Amude K\u00fcrt Gen\u00e7leri birli\u011fini kurdular. (Nadiya ciwan\u00ean Kurd li Am\u00fbd\u00ea). Bu birli\u011fin \u00f6\u011frencileri \u00f6zel g\u00fcnlerde Amude sokaklar\u0131nda bayrak ile y\u00fcr\u00fcy\u00fc\u015f yap\u0131yordular. Rojava K\u00fcrtleri Ala Rengin\u2019i ilk g\u00f6ndere \u00e7eken, \u015fehirlerde tutan yerlerden biriydi.<\/p>\n K\u00fcrdistan Cumhuriyeti ve Mahabad <\/strong><\/p>\n Rojhilat K\u00fcrtleri bir yandan Serhad\u2019da yak\u0131n olan Mak\u00fc-Urmiye hatt\u0131ndan \u00f6te yandan S\u00fcleymaniye hatt\u0131ndan Ala Rengin ile tan\u0131\u015fm\u0131\u015ft\u0131. Simko \u015eikaki\u2019nin 1926 y\u0131l\u0131nda bu bayra\u011f\u0131 ta\u015f\u0131d\u0131\u011f\u0131na dair baz\u0131 Fars\u00e7a belgeler vard\u0131r. Fakat bu konu hala daha \u00e7ok ara\u015ft\u0131r\u0131lmal\u0131d\u0131r.<\/p>\n Ayr\u0131ca Mahabad Cumhuriyeti ve PDKI \u00f6ncesi Jiyannevey Kurd -K\u00fcrt dirili\u015fi adl\u0131 \u00f6rg\u00fctten Ala Rengin\u2019i genel olarak kabul etmi\u015ftir. Hatta \u201cAl – Qurana Piroz u Xan\u00e7er\u201d diye yemin ettiklerine dair bilgiler vard\u0131r. Fakat iki da\u011f ve kalem konmas\u0131 konusunda baz\u0131 tart\u0131\u015fmalar yapt\u0131klar\u0131, baz\u0131lar\u0131n\u0131n ortada ki sembol\u00fcn de\u011fi\u015ftirilmesini istedikleri biliniyor. Kadri Cemil Pa\u015fa ve Kamuran Bedirxan, Cegerxwin, Nureddin Zaza bu bayra\u011f\u0131 Mahabad\u2019a g\u00f6t\u00fcrd\u00fcler. Xoybun \u00d6rg\u00fct\u00fc kurucular\u0131 Kadri Cemil Pa\u015fa, Kamuran Bedirxan ve Cegerxwin Mahabad\u2019a gittiler ve Ala Rengin\u2019i Qazi Muhammed\u2019e hediye ettiler.<\/p>\n Mahabad\u2019da devletin amblemi ayr\u0131 bayrak ayr\u0131yd\u0131<\/strong><\/p>\n 17 Aral\u0131k 1945\u2019te Mahabat Belediye binas\u0131na \u00e7ekilen bayrak Azadi, Xoybun ve \u015fimdiki K\u00fcrdistan B\u00f6lgesinin kulland\u0131\u011f\u0131 bayrakt\u0131r.<\/p>\n Baz\u0131lar\u0131n\u0131n Mahabad bayra\u011f\u0131 diye servis etti\u011fi k\u0131rm\u0131z\u0131, beyaz, ye\u015fil zemin ve oras\u0131nda yar\u0131m g\u00fcne\u015f \u00fczerine kalem ve iki bu\u011fday ba\u015fa\u011f\u0131n\u0131n yer ald\u0131\u011f\u0131 bayrak Mahabad\u2019da bayrak olarak de\u011fil devletin amblemi olarak kullan\u0131lm\u0131\u015ft\u0131r. Esas okullara ve resmi kurumlara as\u0131lan bayrak Ala Rengin\u2019dir. Mahabad i\u00e7in kara g\u00fcnler ba\u015flad\u0131\u011f\u0131nda Qazi Muhammed taraf\u0131ndan M. Mustafa Barzani\u2019ye teslim edilmi\u015ftir. Bug\u00fcn hala muhafaza edilmektedir.<\/p>\n Mahabad\u2019dan sonra da Ala Rengin K\u00fcrtlerin ulusal bayra\u011f\u0131 olarak kabul edildi.<\/p>\n 16 A\u011fustos 1946 y\u0131l\u0131nda M. Mustafa Barzani \u00f6nderli\u011finde kurulan KDP\u2019de bu bayra\u011f\u0131 milli bayra\u011f\u0131 kabul etti.<\/p>\n 1957 y\u0131l\u0131nda Osman Sabri ve Nurettin Zaza \u00d6nderli\u011finde kurulan KDP-S de K\u00fcrdistan Bayra\u011f\u0131n\u0131 Milli ulusal bayrak olarak kabul etti.<\/p>\n Ala Rengin tart\u0131\u015fmas\u0131z K\u00fcrt ulusal bayra\u011f\u0131d\u0131r<\/strong><\/p>\n Ba\u015fta da de\u011findi\u011fimiz gibi K\u00fcrt ulusal bayra\u011f\u0131n\u0131 tart\u0131\u015fmaya a\u00e7an yakla\u015f\u0131mlar\u0131n alt\u0131nda art niyet vard\u0131r. K\u00fcrdistan\u0131 s\u00f6m\u00fcren g\u00fc\u00e7lerin \u00f6rne\u011fin T\u00fcrklerin Ala Rengin\u2019i 1970\u2019lerden beri Barzani bayra\u011f\u0131 olarak g\u00f6stermeye \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 ve ret etti\u011fini biliyoruz. S\u00f6m\u00fcrgecilerin K\u00fcrtleri bayraks\u0131z b\u0131rakmaktaki amac\u0131 bellidir. \u00c7\u00fcnk\u00fc bayrak kollektif toplumsal varl\u0131\u011f\u0131 hat\u0131rlatan temel bir g\u00fc\u00e7t\u00fcr. Ger\u00e7ek \u015fudur; \u015fu anda Hewler\u2019de Parlamento binas\u0131nda sallanan bayrak, Mahabad\u2019da g\u00f6stericilerin a\u00e7t\u0131\u011f\u0131 bayrak, Pe\u015fmerge\u2019nin kolundaki bayrak 1919 y\u0131l\u0131nda \u0130stanbul\u2019da K\u00fcrt vatanseverlerinin ilk kez kulland\u0131\u011f\u0131 bayrakt\u0131r.<\/p>\n \n Kaynaklar: Doza Kurdistan Ahmet \u015eerif Pa\u015fa,<\/p>\n Ala Kurdistan Yusuf Sabri Nerweyi,<\/p>\n Cel\u00eel Gadan\u00ee – 50 y\u0131ll\u0131k \u00e7al\u0131\u015fma PDK-\u0130ran\u2019\u0131n k\u0131sa tarihi Birinci say\u0131<\/p>\n Dr. Ali Tatar Nerweyi -K\u00fcrtler ve Tarih 2. Cild<\/p>\n Mucteba Borz\u00fbyi- K\u00fcrt\u00e7e Terc\u00fcmesi Naznaz Muhammed Abdulkadir<\/p>\n Ain Mitra – Ver Mazern – Martin \u2013 Tahran<\/p>\n Hawarname Dergisi<\/p>\n Ham\u00eed Gewher\u00ee \u2013 Komeley Jiyanewey\u00ee Kurdistan tarihi<\/p>\n","protected":false},"excerpt":{"rendered":" \u0130nsan toplumunun sembolleri klan toplumundan bu yana kulland\u0131klar\u0131na dair bir\u00e7ok veri bulunmaktad\u0131r. Klanlar daha kompleks ve daha geli\u015fmi\u015f yap\u0131lara do\u011fru ilerledik\u00e7e semboller daha \u00f6nemli olmu\u015ftur. \u0130nsan toplumunun ilk kulland\u0131\u011f\u0131 semboller totemlerdir. Totemlerin ilk i\u015flevi bir kabile, klan ve toplulu\u011fu di\u011ferlerinden ay\u0131rt etmek idi. Ayr\u0131ca toplulu\u011fun kollektif bilin\u00e7, inan\u00e7, kanun ve varl\u0131\u011f\u0131 totemde cisimle\u015fiyordu.\u00a0 Toplum-birey-totem aras\u0131nda […]<\/p>\n","protected":false},"author":2,"featured_media":1022515,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[39],"tags":[31],"class_list":["post-1022514","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ozel-dosya","tag-onemli"],"blocksy_meta":[],"seo_head":"\n
\nTarihi s\u00fcre\u00e7 i\u00e7indeki K\u00fcrt bayra\u011f\u0131n\u0131n geli\u015fimi tarih\u00e7ilerin \u00fczerinde daha \u00e7ok \u00e7al\u0131\u015fmas\u0131 gereken bir konudur. \u015eu anda her ne kadar baz\u0131 \u00e7evreler polemik yaratmaya \u00e7al\u0131\u015fsa da ba\u015fkalar\u0131n\u0131n g\u00f6r\u00fcnce \u201cEvet bunlar K\u00fcrt, bu K\u00fcrtlerin sembol\u00fc\u201d diye bilece\u011fi, resmi tan\u0131nm\u0131\u015fl\u0131\u011f\u0131 olan bayrak K\u00fcrdistan B\u00f6lgesi bayra\u011f\u0131d\u0131r. Ye\u015fil, k\u0131rm\u0131z\u0131, beyaz zemine, sar\u0131 g\u00fcne\u015f temal\u0131 bu bayrak K\u00fcrt kimli\u011finin, ulusunun sembol\u00fcd\u00fcr.<\/p>\n
\nEsas olarak 16 Haziran 1945 tarihinde kurulan KDPI kendi sembol\u00fcn\u00fc de bu bayra\u011fa yak\u0131n g\u00fcne\u015f yerine bu\u011fday ba\u015fa\u011f\u0131 ve da\u011f koymu\u015ftur.<\/p>\n
\nFakat K\u00fcrt oldu\u011funu iddia eden baz\u0131 hareketlerin Ala Rengin\u2019i tart\u0131\u015fmaya a\u00e7an tutumu T\u00fcrk devletinin ve di\u011fer s\u00f6m\u00fcrgecilerin tutumu ile \u00f6rt\u00fc\u015fmektedir.<\/p>\n