PKK\u2019nin 15 a\u011fustos 1984\u2019te Eruh-\u015eemdinli bask\u0131nlar\u0131 ile ba\u015flatt\u0131\u011f\u0131 silahl\u0131 prati\u011fi-\u015fiddet kullan\u0131m prati\u011fi\u00a0 \u00a040 y\u0131l\u0131 geride b\u0131rakt\u0131. PKK\u2019nin do\u011fu\u015f ebesi olan \u015fiddet olgusu, K\u00fcrt siyasal tarihi ve toplumsal ili\u015fkileri \u00fczerindeki etkisi incelemeye de\u011fer bir konudur. \u00c7\u00fcnk\u00fc PKK\u2019nin varolu\u015f gerek\u00e7esi olarak \u015fiddet-direni\u015f-sava\u015f kavramlar\u0131n\u0131 do\u011fru de\u011ferlendirip tahlil etmek PKK\u2019nin bu g\u00fcnk\u00fc durumunu anlamak a\u00e7\u0131s\u0131ndan \u00f6nemlidir.<\/p>\n
\u00a0PKK \u00f6rg\u00fctsel in\u015fas\u0131n\u0131 ve geli\u015fimini \u015fiddet ara\u00e7lar\u0131na bor\u00e7ludur. Ne var ki onu var eden \u015fiddet anlay\u0131\u015f\u0131 ayn\u0131 zamanda bu g\u00fcn onu yutan bir canavara d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. \u0130lgin\u00e7 bir paradoks gibi g\u00f6r\u00fcnse de PKK\u2019yi var eden ara\u00e7lar g\u00fcn\u00fcm\u00fczde PKK\u2019yi tasfiye eden olgulara d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. PKK\u2019de ki \u015fiddet feti\u015fizmi \u00f6n\u00fcne \u00e7\u0131kan t\u00fcm siyasal \u00e7\u00f6z\u00fcm f\u0131rsatlar\u0131n\u0131n ka\u00e7mas\u0131n\u0131n yeg\u00e2ne sebebidir. Bu ger\u00e7ek temelinde PKK sava\u015f\u0131n\u0131n d\u00fcn\u00fc, bug\u00fcn\u00fc ve gelece\u011fi \u00fczerine birka\u00e7 hususu k\u0131saca de\u011ferlendirebiliriz.<\/p>\n
PKK\u2019nin ilk ad\u0131mlar\u0131<\/strong><\/p>\n PKK\u2019nin m\u00fccadele stratejisi so\u011fuk sava\u015f d\u00f6neminin ulusal-sosyal devrimlerin bir yans\u0131mas\u0131 olarak tan\u0131mlanabilir. Asl\u0131nda PKK\u2019nin bir b\u00fct\u00fcn \u00f6rg\u00fctsel \u015femas\u0131 siyasal- ideolojik ve askeri yap\u0131lanmas\u0131 incelendi\u011finde di\u011fer klasik sol \u00f6rg\u00fctlerin bir benzeri oldu\u011fu g\u00f6r\u00fclecektir. PKK\u2019nin \u00f6rg\u00fctsel DNA\u2019s\u0131n\u0131n \u015fekillenme s\u00fcre\u00e7leri do\u011fru alg\u0131lan\u0131p gurup a\u015famas\u0131, partile\u015fme s\u00fcre\u00e7leri ve ilk \u015fiddet eyleminin \u015fifreleri \u00e7\u00f6z\u00fclmeden onun bug\u00fcn\u00fc de do\u011fru kestirilemez.<\/p>\n \u00a0Siyasal, toplumsal hareketlerin ilk ad\u0131mlar\u0131 \u00e7ok \u00f6nemlidir. \u0130lkler salt sembolik a\u00e7\u0131dan de\u011fil ayn\u0131 zaman da o hareketin ama\u00e7 ve hedeflerinin i\u015faret fi\u015fe\u011fi niteli\u011findedir. Mesela PKK\u2019nin parti ilan\u0131 i\u00e7in planlad\u0131\u011f\u0131 eyleminde s\u00f6m\u00fcrgeci-i\u015fgalci devleti hedeflememesi onun bu g\u00fcnk\u00fc siyasal \u00e7izgisinin ilk n\u00fcvelerini ta\u015f\u0131yordu. \u00c7ok bilin\u00e7li bir tercihtir. \u0130lk kur\u015funu K\u00fcrde veya K\u00fcrtlerin toplumsal yap\u0131s\u0131na s\u0131kmas\u0131 PKK\u2019nin \u00f6rg\u00fctsel kimli\u011fini ele veriyor. S\u0131k\u0131lan ilk kur\u015funun hedefi PKK\u2019nin bu g\u00fcnk\u00fc politik ve \u00f6rg\u00fctsel konumunu \u00f6zetliyor. Hedef s\u00f6m\u00fcrgeci T\u00fcrk devletini K\u00fcrdistan\u2019dan s\u00f6k\u00fcp atmak de\u011fil hedef K\u00fcrtleri s\u00f6z\u00fcm ona feodal sistemden kurtarmakt\u0131r. PKK\u2019nin hedef ve ama\u00e7lar\u0131n\u0131 \u00f6\u011frenmede bu \u00e7ok \u00f6nemli bir noktad\u0131r. PKK s\u00f6m\u00fcrgeciyi de\u011fil de K\u00fcrd\u00fcn sosyal \u00f6rg\u00fctlenmesini d\u00fc\u015fman olarak g\u00f6rd\u00fc. K\u00fcrdistan\u2019daki olumsuz durumun s\u00f6m\u00fcrgecilerden de\u011fil de feodal yap\u0131 ve ili\u015fkilerden kaynakland\u0131\u011f\u0131n\u0131 varsay\u0131yor. Bunun i\u00e7in de PKK\u2019n\u0131n birinci \u00f6nceli\u011fi bu feodal yap\u0131y\u0131 \u015fiddet yoluyla da\u011f\u0131tmak. S\u00f6m\u00fcrgeci sistem ve fiili i\u015fgal PKK\u2019nin \u00f6nceliklerinden olmam\u0131\u015ft\u0131r.<\/p>\n K\u00fcrtleri uygarla\u015ft\u0131rma hamlesi<\/strong><\/p>\n \u00a0Bana g\u00f6re 12 Eyl\u00fcl darbesi olmasayd\u0131 PKK asla T\u00fcrk s\u00f6m\u00fcrgecili\u011fine silah do\u011frultmayacakt\u0131 ve 15 A\u011fustos hamlesi diye bir \u015feyde olmayacakt\u0131. Yani PKK Kemalist fikriyat\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fcnde K\u00fcrtleri feodal derebeylerin den kurtararak \u201cuygarla\u015ft\u0131rmay\u0131\u201d ama\u00e7l\u0131yordu. T\u0131pk\u0131 Mustafa Kemal\u2019in K\u00fcrdistan\u0131 i\u015fgal seferleri d\u00fczenleme ve K\u00fcrt isyanlar\u0131n\u0131 bast\u0131rma harek\u00e2tlar\u0131nda kulland\u0131\u011f\u0131 -uygarla\u015ft\u0131rma- arg\u00fcman\u0131n\u0131 kullan\u0131yor. PKK bu g\u00f6revi Kemalist sol ad\u0131na K\u00fcrdistan da icra edecekti.<\/p>\n K\u00fcrtlerin sosyo-k\u00fclt\u00fcrel dokusu Kemalist yay\u0131lmac\u0131l\u0131\u011f\u0131n \u00f6n\u00fcnde en b\u00fcy\u00fck engeldi. Abdullah \u00d6calan\u2019\u0131n \u0131srarla \u201cbiz devleti y\u0131kmay\u0131 hedeflemedik\u201d serzeni\u015fi bu ama\u00e7lad\u0131r. Bu anlamda PKK\u2019nin ilk kur\u015funu bu g\u00fcnk\u00fc Demokratik Cumhuriyet tezi i\u00e7in ilk i\u015faret fi\u015fe\u011fidir. Kemalist rejimi demokratikle\u015ftirmeyi K\u00fcrdistan\u2019daki s\u00f6z\u00fcm ona feodal yap\u0131y\u0131 da\u011f\u0131tmakla m\u00fcmk\u00fcn olaca\u011f\u0131n\u0131 varsay\u0131yor. K\u00fcrtleri 1920 den 1938 kadar isyana s\u00fcr\u00fckleyen ulusal, etnik, k\u00fclt\u00fcrel ve inan\u00e7sal nedenler T\u00fcrk solu ve onun K\u00fcrdistan\u2019daki bile\u015feni yani PKK taraf\u0131ndan Kemalist rejimin demokratikle\u015fmesini \u00f6nleyen nedenler olarak tan\u0131mlan\u0131yor. H\u00e2lbuki o isyanlar soyk\u0131r\u0131m cenderesinden ge\u00e7irilmek istenen bir milletin var olma \u00e7\u0131rp\u0131n\u0131\u015flar\u0131yd\u0131. Abdullah \u00d6calan savunmalar\u0131nda isyanlara yakla\u015f\u0131m\u0131n\u0131 \u015f\u00f6yle \u00f6zetliyor: \u201c \u0130syanlar K\u00fcrt egemenlerin yakla\u015f\u0131m\u0131d\u0131r. K\u00fcrt halk\u0131n\u0131 da Kemalizm\u2019i de bu hale getiren isyanlard\u0131r. Mustafa Kemal 1919 da K\u00fcrtlere b\u00fct\u00fcn haklar\u0131 tan\u0131yacakt\u0131. Oyuna gelmeyin dedi. K\u00fcrdistan devletini kurma oyununa gelmeyin dedi. K\u00fcrtlerin b\u00fct\u00fcn \u00f6zg\u00fcrl\u00fckleri tan\u0131nacakt\u0131. Atat\u00fcrk stratejik a\u00e7\u0131dan yakla\u015ft\u0131\u2026\u201d<\/em><\/p>\n Kemalizm\u2019e bak\u0131\u015f a\u00e7\u0131c\u0131 bu olan bir \u00f6rg\u00fct\u00fcn Kemalizm\u2019i y\u0131kma gibi bir amac\u0131-derdi olabilir mi? Bu g\u00fcnk\u00fc \u015fa\u015fk\u0131nl\u0131\u011f\u0131m\u0131z o g\u00fcn\u00fc do\u011fru anlamad\u0131\u011f\u0131m\u0131zdad\u0131r.<\/p>\n \u00c7in Devrimini ile K\u00fcrdistan\u2019da ulusal kurtulu\u015f\u00e7uluk yap\u0131la bilir mi? <\/strong><\/p>\n \u00a0PKK\u2019nin ama\u00e7-ara\u00e7 ili\u015fkisi do\u011fru tahlil edilirse \u00f6rg\u00fctsel kimli\u011fi de do\u011fru anla\u015f\u0131l\u0131r. Bu ama\u00e7la PKK ilk \u00f6rg\u00fctl\u00fc silahl\u0131 m\u00fccadelesini 1978-79 Hilvan, Siverek\u2019te ba\u015flat\u0131r. K\u0131sa s\u00fcren Hilvan-Siverek ba\u015far\u0131s\u0131z silahl\u0131 prati\u011finden sonra \u00f6rg\u00fctsel olarak dura\u011fan bir s\u00fcrece girilir. 12 Eyl\u00fcl darbesinden \u00f6nce L\u00fcbnan\u2019daki ilk e\u011fitim \u00e7al\u0131\u015fmalar\u0131 Siverek\u2019teki ba\u015far\u0131s\u0131z prati\u011fe m\u00fcdahale etme ama\u00e7l\u0131yd\u0131. Hatta Kemal Pir ve grubu e\u011fitimden sonra b\u00f6ylesi bir m\u00fcdahale i\u00e7in g\u00f6revlendirilir. Fakat s\u00fcre\u00e7 planland\u0131\u011f\u0131 gibi i\u015flemez ve 12 Eyl\u00fcl darbesi ger\u00e7ekle\u015fir. \u00d6rg\u00fct\u00fcn y\u00f6netici \u00e7ekirdek kadrosu bir bir tutuklan\u0131r. Tutuklanmadan kurtulanlar L\u00fcbnan sahas\u0131na \u00e7ekilirler. Bu s\u00fcre zarf\u0131nda \u00f6rg\u00fctsel kriz daha da derinle\u015fir.<\/p>\n Darbenin yaratt\u0131\u011f\u0131 psikolojik k\u0131r\u0131lma \u00f6rg\u00fctsel da\u011f\u0131lmay\u0131 da h\u0131zland\u0131r\u0131r. Fakat zindandaki \u00e7ekirdek y\u00f6netici kadro direni\u015fiyle bu da\u011f\u0131lma s\u00fcrecini durdurur.<\/p>\n PKK 1981\u2019deki 1. Konferans\u0131n da gerilla sava\u015f\u0131 karar\u0131n\u0131 al\u0131r. Bu karar\u0131n nas\u0131l\u0131na dair hi\u00e7bir tecr\u00fcbe ve prati\u011fe sahip de\u011fildir. Strateji ve taktik konular i\u00e7in Devrimci sol hareketlerin m\u00fccadele tarihleri yo\u011fun incelenir. Ancak K\u00fcrdistan toplumunun sosyal ve k\u00fclt\u00fcrel dokusu, inan\u00e7 de\u011ferleri, co\u011frafik yap\u0131s\u0131 ve karakteristik \u00f6zellikleri hakk\u0131nda ara\u015ft\u0131rma ihtiyac\u0131 duyulmaz. \u00c7in, Vietnam vb \u00fclkelerin devrim strateji ve taktikleri oldu\u011fu gibi K\u00fcrdistan\u2019da uygulanmas\u0131 kararla\u015ft\u0131r\u0131l\u0131r.<\/p>\n Devrimci \u00fctopya ve sol ezbere dayanan bu sava\u015f stratejisi K\u00fcrt halk\u0131n\u0131n sosyolojik yap\u0131s\u0131yla uyu\u015fmuyordu. \u00c7in devriminin \u00fc\u00e7 a\u015famal\u0131 halk sava\u015f\u0131 stratejisi K\u00fcrdistan\u2019da pratikle\u015ftirilmeye \u00e7al\u0131\u015f\u0131ld\u0131. \u00c7in toplumunun karakteristik, sosyal, ekonomik ve co\u011frafik ger\u00e7e\u011fine g\u00f6re yap\u0131lm\u0131\u015f olan bu \u00fc\u00e7 a\u015famal\u0131 sava\u015f stratejisinin K\u00fcrdistan da ba\u015far\u0131l\u0131 olma \u015fans\u0131 yoktu. \u00c7\u00fcnk\u00fc K\u00fcrt toplumu her y\u00f6n\u00fc ile \u00c7in\u2019den \u00e7ok farkl\u0131yd\u0131. Ancak PKK\u2019nin ulusal, milli bir siyasal kimli\u011fe sahip olmamas\u0131, K\u00fcrdistan tarihi konusundaki cahilli\u011fi, K\u00fcrt toplumsal de\u011ferlerine yabanc\u0131l\u0131\u011f\u0131 onu K\u00fcrdistan\u2019a \u00f6zg\u00fc bir gerilla sava\u015f stratejisi yapmaktan al\u0131koymu\u015ftu.<\/p>\n K\u00fcrt toplumuna uymayan m\u00fccadele stratejisi<\/strong><\/p>\n \u0130thal bir m\u00fccadele stratejisi ile ulusal kurtulu\u015f m\u00fccadelesi vermek beyhude bir \u00e7abayd\u0131. Bu ba\u011flamda PKK K\u00fcrt toplumunu do\u011fru te\u015fhis edemedi\u011finden ona uygun m\u00fccadele ara\u00e7lar\u0131n\u0131 da geli\u015ftiremedi. PKK K\u00fcrt toplumunun 10.000 y\u0131ll\u0131k varolu\u015f ser\u00fcvenini kabaca da incelenseydi \u00c7in\u2019den Vietnam\u2019dan sava\u015f stratejisi ithal etmeye ihtiya\u00e7 duymayabilirdi. K\u00fcrt toplumunun yapisi bile bir savunma-korunma ve var olma stratejisinin eseridir.<\/p>\n K\u00fcrtlerin A\u015firet yap\u0131s\u0131 ve onun co\u011frafik da\u011f\u0131l\u0131m\u0131 varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrme i\u00e7g\u00fcd\u00fcs\u00fcn\u00fcn sonucu olarak vuku bulmu\u015ftur. K\u00fcrt toplumunun ya\u015fam tarz\u0131 ve kendini koruma \u015fekli \u00f6z\u00fcnde gerillac\u0131l\u0131kt\u0131r. Bunu Latin Amerikal\u0131 ve Asyal\u0131lardan \u00f6\u011frenmek gibi bir ihtiyac\u0131 olmasa gerek. Yani K\u00fcrt halk\u0131 varl\u0131\u011f\u0131n\u0131 bu ya\u015fam ve direni\u015f tarz\u0131na bor\u00e7ludur. Bu bir nevi kendine \u00f6zg\u00fc sava\u015f \u00f6rg\u00fctlemesi ve var olma refleksidir.<\/p>\n PKK K\u00fcrtlerin tarihsel hazinesini inkar etti<\/strong><\/p>\n \u00a0K\u00fcrdistan\u2019a sefer yapan ordular\u0131n tarihleri incelendi\u011fin de K\u00fcrtlerin bu direni\u015f tarz\u0131n\u0131n ne kadar etkili oldu\u011fu g\u00f6r\u00fclecektir. \u201cK\u00fcrdistan\u2019a sefer olur ama zafer olmaz\u201d s\u00f6z\u00fc K\u00fcrtlerin direni\u015f ruhu ve tarz\u0131na atfen s\u00f6ylenmi\u015ftir. Ne yaz\u0131k ki PKK K\u00fcrt halk\u0131n\u0131n bu tarihsel hazinesini ink\u00e2r etti. Kendinden \u00f6nceki t\u00fcm m\u00fccadeleleri yok sayd\u0131 ve tarihi kendinden ba\u015flatt\u0131. \u015eayet sadece K\u00fcrt halk\u0131n\u0131n 19 ve 20. YY da ki ulusal isyanlar\u0131n\u0131 iyi inceleyip sonu\u00e7lar\u0131n\u0131 do\u011fru de\u011ferlendirebilseydi daha \u00f6zg\u00fcn ve sonu\u00e7 al\u0131c\u0131 bir strateji belirlenebilirdi. \u00d6rne\u011fin Ko\u00e7giri, \u015eeyh Sait, Sason ve \u00f6zellikle de A\u011fr\u0131 isyan\u0131 samimi ve d\u00fcr\u00fcst\u00e7e incelenip analiz edilseydi bu g\u00fcnk\u00fc ak\u0131bete u\u011framayabilirdi.<\/p>\n \u00a0PKK K\u00fcrt isyanlar\u0131n\u0131 Kemalist bak\u0131\u015f a\u00e7\u0131s\u0131yla ele almasayd\u0131, isyanlardaki direni\u015f k\u00fclt\u00fcr\u00fc, sava\u015f takti\u011fi ve \u00f6zelliklede d\u00fc\u015fman ger\u00e7e\u011fini kavramada b\u00fcy\u00fck bir hazineye konmu\u015f olacakt\u0131. Bence T\u00fcrk kavram\u0131 ile \u00f6zde\u015fle\u015fen her olgu K\u00fcrde d\u00fc\u015fmand\u0131r. T\u00fcrk Sa\u011f\u0131yla, soluyla, dincisiyle, ateistiyle k\u0131sacas\u0131 her \u015feyi ile K\u00fcrde d\u00fc\u015fman bir \u0131rkt\u0131r. \u00a0Asl\u0131nda PKK ger\u00e7e\u011finin s\u0131rr\u0131 tam da bu nokta da a\u00e7\u0131\u011fa \u00e7\u0131k\u0131yor. Yani PKK K\u00fcrt ve K\u00fcrdistan\u2019\u0131 \u201cT\u00fcrkiye sosyalist devrimi\u201d i\u00e7in bakir topraklar olarak g\u00f6r\u00fcp ele ald\u0131. Bunun i\u00e7in de PKK K\u00fcrt halk\u0131n\u0131 devrimin \u00f6znesi de\u011fil nesnesi olarak kullanmak istedi. K\u00fcrtlerin milli-ulusal sorununu T\u00fcrkiye\u2019deki s\u0131n\u0131f hareketinin y\u00f6r\u00fcngesine oturttu. Bu yanl\u0131\u015f ve istismarc\u0131 yakla\u015f\u0131m bir b\u00fct\u00fcn PKK\u2019nin prati\u011fine damga vurdu.<\/p>\n Kemalizm\u2019in aldatmacas\u0131 T\u00fcrk solu ile devam ediyor<\/strong><\/p>\n \u00a0Bu ba\u011flamda PKK\u2019nin K\u00fcrd\u00fc ele al\u0131\u015f tarz\u0131 ve yakla\u015f\u0131m\u0131 ile Osmanl\u0131 ve devam\u0131 Kemalizm\u2019in ele al\u0131\u015f tarz\u0131 \u00f6rt\u00fc\u015f\u00fcyor. Osmanl\u0131lar K\u00fcrd\u00fcn zay\u0131f karn\u0131 olan inan\u00e7 ba\u011f\u0131n\u0131 \u00c7anakkale\u2019 de \u201c\u00fcmmet karde\u015fli\u011fi\u201d aldatmacas\u0131yla iyi kulland\u0131. Mustafa Kemal\u2019de ayn\u0131 hileyi 1919-1023 de \u201cK\u00fcrt-T\u00fcrk ortak devleti\u201d s\u00f6ylemi ile \u00fcniter T\u00fcrk ulus devleti kurdu.<\/p>\n T\u00fcrkl\u00fck \u00fclk\u00fcs\u00fcn\u00fcn sol cenah\u0131 yani T\u00fcrk solu da \u201cEnternasyonalizm, Demokratik Cumhuriyet\u201d aldatmacas\u0131yla bu kez PKK\u2019nin eliyle K\u00fcrtlere ayn\u0131 oyunu oynuyor. \u00d6z\u00fcnde \u00c7anakkale ve Sakarya\u2019daki K\u00fcrd\u00fcn \u201c\u00fcmmet karde\u015fli\u011fi\u201d amac\u0131 ile PKK\u2019nin \u201cdemokratik Cumhuriyet\u201d amac\u0131 ayn\u0131 \u015feye yani T\u00fcrkl\u00fck bekas\u0131na hizmet ediyor. PKK\u2019nin siyasal ama\u00e7 ve hedeflerine bak\u0131ld\u0131\u011f\u0131nda bu ger\u00e7e\u011fi \u00e7ok net bir \u015fekilde g\u00f6rmek m\u00fcmk\u00fcn.<\/p>\n Bu tarihsel parantezden sonra tekrar konumuza d\u00f6necek olursak; PKK \u00fc\u00e7 a\u015famal\u0131 halk sava\u015f\u0131 stratejisi temelinde K\u00fcrdistan da\u011flar\u0131na d\u00f6nme karar\u0131 ald\u0131.<\/p>\n","protected":false},"excerpt":{"rendered":" PKK\u2019nin 15 a\u011fustos 1984\u2019te Eruh-\u015eemdinli bask\u0131nlar\u0131 ile ba\u015flatt\u0131\u011f\u0131 silahl\u0131 prati\u011fi-\u015fiddet kullan\u0131m prati\u011fi\u00a0 \u00a040 y\u0131l\u0131 geride b\u0131rakt\u0131. PKK\u2019nin do\u011fu\u015f ebesi olan \u015fiddet olgusu, K\u00fcrt siyasal tarihi ve toplumsal ili\u015fkileri \u00fczerindeki etkisi incelemeye de\u011fer bir konudur. \u00c7\u00fcnk\u00fc PKK\u2019nin varolu\u015f gerek\u00e7esi olarak \u015fiddet-direni\u015f-sava\u015f kavramlar\u0131n\u0131 do\u011fru de\u011ferlendirip tahlil etmek PKK\u2019nin bu g\u00fcnk\u00fc durumunu anlamak a\u00e7\u0131s\u0131ndan \u00f6nemlidir. \u00a0PKK \u00f6rg\u00fctsel in\u015fas\u0131n\u0131 […]<\/p>\n","protected":false},"author":2,"featured_media":1029873,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[26],"tags":[31],"class_list":["post-1029870","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-forum","tag-onemli"],"blocksy_meta":[],"seo_head":"\n