Dr. Qasimlo’nun “Bir \u00e7ay doldur saki K\u00fcrt kad\u0131n\u0131 kadar tatl\u0131 ve baht\u0131 kara olsun” s\u00f6z\u00fc, iki temel temay\u0131 bar\u0131nd\u0131r\u0131r: K\u00fcrt kad\u0131n\u0131n\u0131n ya\u015fam enerjisi, g\u00fczelli\u011fi ve direngenli\u011fi ile ona dayat\u0131lan ac\u0131lar, bask\u0131lar ve tarihsel trajedi. Bu ifade, bir yandan K\u00fcrt kad\u0131n\u0131n\u0131n sevgisini, s\u0131cakl\u0131\u011f\u0131n\u0131 ve ya\u015fama katt\u0131\u011f\u0131 anlam\u0131 vurgularken, di\u011fer yandan tarih boyunca maruz kald\u0131\u011f\u0131 haks\u0131zl\u0131klar\u0131, toplumsal cinsiyet e\u015fitsizli\u011fini ve siyasal bask\u0131lar\u0131 hat\u0131rlatmaktad\u0131r.<\/p>\n
K\u00fcrt kad\u0131nlar\u0131n\u0131n toplumsal stat\u00fcs\u00fc, yaln\u0131zca k\u00fclt\u00fcrel yap\u0131lar taraf\u0131ndan \u015fekillendirilmemi\u015f, ayn\u0131 zamanda kolonyal hukuk ve modern ulus-devlet sistemlerinin yaratt\u0131\u011f\u0131 bask\u0131larla belirlenmi\u015ftir. Ortado\u011fu’daki pek \u00e7ok halk gibi K\u00fcrtler de s\u00f6m\u00fcrgeci ve asimilasyoncu politikalar\u0131n hedefi olmu\u015f, bu s\u00fcre\u00e7te K\u00fcrt kad\u0131nlar\u0131 hem ulusal hem de cinsiyet temelli bask\u0131lara maruz kalm\u0131\u015ft\u0131r. Ulus-devletle\u015fme s\u00fcreci, yaln\u0131zca k\u00fclt\u00fcrel haklar\u0131n ink\u00e2r\u0131yla s\u0131n\u0131rl\u0131 kalmam\u0131\u015f, ayn\u0131 zamanda siyasal, ekonomik ve hukuki alanlarda da kad\u0131nlar\u0131 dezavantajl\u0131 bir konuma itmi\u015ftir.<\/p>\n
S\u00f6m\u00fcrgeci politikalar\u0131n en \u00e7arp\u0131c\u0131 etkilerinden biri, kad\u0131nlar\u0131n geleneksel rollere s\u0131k\u0131\u015ft\u0131r\u0131lmas\u0131d\u0131r. Feodal toplum yap\u0131lar\u0131nda belirli bir stat\u00fcye sahip olan kad\u0131nlar, modern ulus-devlet projeleriyle olu\u015fturulan hukuk sistemlerinde kamusal alandan daha da d\u0131\u015flanm\u0131\u015ft\u0131r. Ancak K\u00fcrt kad\u0131nlar\u0131, bu ikili bask\u0131ya kar\u015f\u0131 toplumsal hareketlerde aktif roller \u00fcstlenmi\u015f; ulusal hak m\u00fccadelesiyle birlikte cinsiyet e\u015fitli\u011fi m\u00fccadelesini de y\u00fcr\u00fctm\u00fc\u015ft\u00fcr.<\/p>\n
Bu ba\u011flamda, Qasimlo’nun s\u00f6z\u00fc, K\u00fcrt kad\u0131nlar\u0131n\u0131n maruz kald\u0131\u011f\u0131 tarihsel haks\u0131zl\u0131klar\u0131 ve kolonyal yap\u0131lar\u0131n dayatt\u0131\u011f\u0131 ac\u0131lar\u0131 anlatan g\u00fc\u00e7l\u00fc bir anlat\u0131d\u0131r. K\u00fcrt kad\u0131n\u0131n\u0131n tatl\u0131l\u0131\u011f\u0131, toplumsal direngenli\u011fini, m\u00fccadeleci ruhunu ve ya\u015fama katt\u0131\u011f\u0131 anlam\u0131 temsil ederken; baht\u0131n\u0131n karal\u0131\u011f\u0131, ona reva g\u00f6r\u00fclen siyasal ve toplumsal adaletsizliklerin bir yans\u0131mas\u0131d\u0131r.<\/p>\n
Uluslararas\u0131 feminist ve postkolonyal \u00e7al\u0131\u015fmalar, kad\u0131nlar\u0131n maruz kald\u0131\u011f\u0131 bask\u0131lar\u0131n yaln\u0131zca ataerkil sistemlerden de\u011fil, ayn\u0131 zamanda s\u00f6m\u00fcrgeci ve ulus-devlet temelli politikalarla da \u015fekillendi\u011fini g\u00f6stermektedir. K\u00fcrt kad\u0131n\u0131n\u0131n deneyimi, bu kesi\u015fimselli\u011fin en \u00e7arp\u0131c\u0131 \u00f6rneklerinden biridir. Bireysel haklar\u0131 gasp edilen K\u00fcrt kad\u0131nlar\u0131, ayn\u0131 zamanda kolektif kimlik m\u00fccadelesi de vermek zorunda kalm\u0131\u015ft\u0131r.<\/p>\n
K\u00fcrt kad\u0131nlar\u0131n\u0131n m\u00fccadelesi, yaln\u0131zca ulusal kimliklerini koruma \u00e7abas\u0131yla s\u0131n\u0131rl\u0131 kalmam\u0131\u015f, ayn\u0131 zamanda kad\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc ve e\u015fitli\u011fi i\u00e7in de bir direni\u015f hatt\u0131 olu\u015fturmu\u015ftur. 8 Mart D\u00fcnya Kad\u0131nlar G\u00fcn\u00fc, bu direngenli\u011fi hat\u0131rlamak a\u00e7\u0131s\u0131ndan b\u00fcy\u00fck bir anlam ta\u015f\u0131maktad\u0131r.<\/p>\n
D\u00fcnyan\u0131n d\u00f6rt bir yan\u0131nda kad\u0131nlar, e\u015fitlik ve \u00f6zg\u00fcrl\u00fck i\u00e7in seslerini y\u00fckseltirken, K\u00fcrt kad\u0131nlar\u0131 da kolonyal bask\u0131lara ve patriyarkal yap\u0131lara kar\u015f\u0131 verdikleri m\u00fccadeleyle bu ortak direni\u015fin \u00f6n saflar\u0131nda yer almaktad\u0131r. Jina Amini’nin katledili\u015fiyle sembolle\u015fen kad\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc m\u00fccadelesi, bask\u0131n\u0131n hangi bi\u00e7imde olursa olsun kabul edilemez oldu\u011funu bir kez daha g\u00f6stermi\u015ftir.<\/p>\n
Bu nedenle, 8 Mart yaln\u0131zca kutlanacak bir g\u00fcn de\u011fil, ayn\u0131 zamanda m\u00fccadeleyi b\u00fcy\u00fctme ve K\u00fcrt kad\u0131nlar\u0131n\u0131n \u00f6zg\u00fcrl\u00fck aray\u0131\u015f\u0131n\u0131 uluslararas\u0131 dayan\u0131\u015fmayla g\u00fc\u00e7lendirme \u00e7a\u011fr\u0131s\u0131d\u0131r. K\u00fcrt kad\u0131n\u0131n\u0131n tatl\u0131l\u0131\u011f\u0131 kadar \u00f6zg\u00fcrl\u00fc\u011f\u00fc de hak etti\u011fi bir d\u00fcnya i\u00e7in, m\u00fccadele devam edecektir!<\/p>\n
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H\u00fcsamettin TURAN<\/p>\n","protected":false},"excerpt":{"rendered":"
Dr. Qasimlo’nun “Bir \u00e7ay doldur saki K\u00fcrt kad\u0131n\u0131 kadar tatl\u0131 ve baht\u0131 kara olsun” s\u00f6z\u00fc, iki temel temay\u0131 bar\u0131nd\u0131r\u0131r: K\u00fcrt kad\u0131n\u0131n\u0131n ya\u015fam enerjisi, g\u00fczelli\u011fi ve direngenli\u011fi ile ona dayat\u0131lan ac\u0131lar, bask\u0131lar ve tarihsel trajedi. Bu ifade, bir yandan K\u00fcrt kad\u0131n\u0131n\u0131n sevgisini, s\u0131cakl\u0131\u011f\u0131n\u0131 ve ya\u015fama katt\u0131\u011f\u0131 anlam\u0131 vurgularken, di\u011fer yandan tarih boyunca maruz kald\u0131\u011f\u0131 haks\u0131zl\u0131klar\u0131, toplumsal […]<\/p>\n","protected":false},"author":2,"featured_media":1033259,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[26],"tags":[31],"class_list":["post-1033257","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-forum","tag-onemli"],"blocksy_meta":[],"seo_head":"\n