Erdo\u011fan\u2019\u0131n Malazgirt\u2019te dile getirdi\u011fi \u201cK\u0131l\u0131\u00e7 k\u0131n\u0131ndan \u00e7\u0131kt\u0131m\u0131 kalem ile kelam biter\u201d s\u00f6z\u00fc, s\u0131radan bir siyasal retorik de\u011fildir; devlet akl\u0131n\u0131n en \u00f6zl\u00fc bi\u00e7imde ifade edilmi\u015f, \u00e7\u0131plak ve kanl\u0131 itiraf\u0131d\u0131r. Bu ifade, Cumhuriyet tarihi boyunca K\u00fcrt milletine kar\u015f\u0131 y\u00fcr\u00fct\u00fclen yok sayma, asimilasyon ve \u015fiddet politikalar\u0131n\u0131n \u00f6zeti niteli\u011findedir. K\u0131l\u0131\u00e7, do\u011frudan devletin zor ayg\u0131t\u0131n\u0131, ink\u00e2r rejiminin kanla tahkim edilmi\u015f s\u00fcreklili\u011fini simgelerken; kalem, K\u00fcrt kimli\u011fini yok h\u00fckm\u00fcnde sayan anayasa ve yasalar\u0131; kelam ise devletin resmi ideolojisinin \u00fcretip dayatt\u0131\u011f\u0131 a\u015fa\u011f\u0131lay\u0131c\u0131 dili temsil etmektedir.<\/p>\n
Cumhuriyet\u2019in kurulu\u015fundan bu yana K\u00fcrtler, bu \u00fc\u00e7l\u00fc mekanizman\u0131n k\u0131skac\u0131nda ya\u015fam\u0131\u015flard\u0131r. 1925\u2019te \u015eeyh Said ve yolda\u015flar\u0131n\u0131n idam sehpas\u0131na g\u00f6nderilmesi, 1937-38\u2019de Dersim\u2019in havadan bombalan\u0131p kad\u0131n ve \u00e7ocuklar\u0131n ma\u011faralarda yak\u0131lmas\u0131, Z\u00eelan Deresi\u2019nde on binlerce insan\u0131n katledilmesi, 1990\u2019larda y\u00fczlerce k\u00f6y\u00fcn yak\u0131lmas\u0131, faili me\u00e7huller, zorla kaybetmeler, Robosk\u00ee\u2019de bombalarla parampar\u00e7a edilen \u00e7ocuklar\u2026 Hepsi \u201ck\u0131l\u0131\u00e7\u201d\u0131n hi\u00e7bir zaman k\u0131n\u0131na girmedi\u011fini, \u201ckalem\u201din daima ink\u00e2r yazd\u0131\u011f\u0131n\u0131, \u201ckelam\u201d\u0131n ise her daim hakareti \u00fcretti\u011fini kan\u0131tlamaktad\u0131r. Erdo\u011fan\u2019\u0131n Malazgirt\u2019teki s\u00f6zleri, i\u015fte bu s\u00fcreklili\u011fi g\u00fcn\u00fcm\u00fcz siyasetinde yeniden ilan etmekten ba\u015fka bir \u015fey de\u011fildir.<\/p>\n
Uluslararas\u0131 hukuk a\u00e7\u0131s\u0131ndan bak\u0131ld\u0131\u011f\u0131nda bu s\u00f6ylem, bir devletin kendi vatanda\u015f\u0131na d\u00f6n\u00fck temel hak ve \u00f6zg\u00fcrl\u00fckleri koruma y\u00fck\u00fcml\u00fcl\u00fc\u011f\u00fcn\u00fc a\u00e7\u0131k\u00e7a reddetmesi anlam\u0131na gelir. Birle\u015fmi\u015f Milletler S\u00f6zle\u015fmesi ve \u0130nsan Haklar\u0131 Evrensel Beyannamesi, halklar\u0131n bar\u0131\u015f\u00e7\u0131l ifade, \u00f6rg\u00fctlenme ve kimlik haklar\u0131n\u0131 g\u00fcvence alt\u0131na al\u0131r. Ayr\u0131ca 1966 tarihli Medeni ve Siyasi Haklar S\u00f6zle\u015fmesi\u2019nin 1. maddesi, b\u00fct\u00fcn halklar\u0131n kendi kaderini tayin hakk\u0131na sahip oldu\u011funu h\u00fckme ba\u011flamaktad\u0131r. Buna ra\u011fmen Erdo\u011fan\u2019\u0131n s\u00f6zleri, \u015fiddeti siyasetin me\u015fru arac\u0131 olarak ilan etmekte, kalemi ve kelam\u0131 devre d\u0131\u015f\u0131 b\u0131rakarak do\u011frudan zorun \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc savunmaktad\u0131r. Bu, yaln\u0131zca ulusal hukuk normlar\u0131na de\u011fil, ayn\u0131 zamanda uluslararas\u0131 y\u00fck\u00fcml\u00fcl\u00fcklere de a\u00e7\u0131k bir meydan okumad\u0131r.<\/p>\n
K\u00fcrt milletine kar\u015f\u0131 y\u00fcr\u00fct\u00fclen bu sistematik ink\u00e2r ve \u015fiddet, soyk\u0131r\u0131m s\u00f6ylemi ba\u011flam\u0131nda da de\u011ferlendirilmek zorundad\u0131r. \u00c7\u00fcnk\u00fc soyk\u0131r\u0131m yaln\u0131zca fiziksel imha de\u011fil, ayn\u0131 zamanda kimli\u011fin sistematik olarak yok edilmesi ve k\u00fclt\u00fcr\u00fcn silinmesi giri\u015fimlerini de kapsar. Dersim 1938\u2019in Birle\u015fmi\u015f Milletler\u2019in soyk\u0131r\u0131m tan\u0131m\u0131 i\u00e7erisinde yer ald\u0131\u011f\u0131 y\u00f6n\u00fcnde g\u00fc\u00e7l\u00fc akademik arg\u00fcmanlar mevcuttur. Bug\u00fcn Erdo\u011fan\u2019\u0131n Malazgirt\u2019te sarf etti\u011fi s\u00f6z, bu zihniyetin h\u00e2l\u00e2 diri oldu\u011funu, devletin \u015fiddeti ve imhay\u0131 siyasetin asli zemini olarak g\u00f6rd\u00fc\u011f\u00fcn\u00fc kan\u0131tlamaktad\u0131r.<\/p>\n
D\u00fcnya, Do\u011fu Timor\u2019un Endonezya\u2019dan ba\u011f\u0131ms\u0131zl\u0131k m\u00fccadelesinde, G\u00fcney Sudan\u2019\u0131n ayr\u0131lmas\u0131nda, Namibya ve G\u00fcney Afrika\u2019daki apartheid rejimlerinin y\u0131k\u0131l\u0131\u015f\u0131nda, halklar\u0131n kendi kaderini tayin hakk\u0131n\u0131n kanla bast\u0131r\u0131lamayaca\u011f\u0131n\u0131 defalarca g\u00f6rm\u00fc\u015ft\u00fcr. K\u00fcrtler de ayn\u0131 hakka sahiptir. Erdo\u011fan\u2019\u0131n k\u0131l\u0131\u00e7 metaforu, asl\u0131nda K\u00fcrt milletinin me\u015fru talebinin ne denli hakl\u0131 oldu\u011funu ortaya koymaktad\u0131r: \u00c7\u00fcnk\u00fc k\u0131l\u0131\u00e7 h\u00e2l\u00e2 k\u0131n\u0131ndan \u00e7\u0131k\u0131yorsa, bu, kelam\u0131n ve kalemin \u00f6zg\u00fcr olmad\u0131\u011f\u0131, bar\u0131\u015f\u00e7\u0131 \u00e7\u00f6z\u00fcm yollar\u0131n\u0131n bilin\u00e7li olarak t\u0131kand\u0131\u011f\u0131 anlam\u0131na gelir. B\u00f6yle bir durumda K\u00fcrtlerin kendi kaderini tayin hakk\u0131, yaln\u0131zca tarihsel de\u011fil, ayn\u0131 zamanda hukuki ve ahlaki bir zorunluluktur.<\/p>\n
Erdo\u011fan\u2019\u0131n s\u00f6zleri, K\u00fcrt milletinin haf\u0131zas\u0131nda yeni bir yara a\u00e7mam\u0131\u015f, sadece eski yaralar\u0131 kanatm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc K\u00fcrtler, bu rejimin \u015fiddet dilini y\u00fcz y\u0131ld\u0131r zaten tan\u0131maktad\u0131r. Fakat bu s\u00f6ylem, uluslararas\u0131 topluma da a\u00e7\u0131k bir mesaj vermektedir: T\u00fcrkiye devleti kendi yurtta\u015flar\u0131na kar\u015f\u0131 \u015fiddeti siyaset olarak s\u00fcrd\u00fcrme kararl\u0131l\u0131\u011f\u0131ndad\u0131r. Dolay\u0131s\u0131yla K\u00fcrt meselesi art\u0131k sadece T\u00fcrkiye\u2019nin i\u00e7 sorunu de\u011fil, uluslararas\u0131 toplumun da g\u00f6rmezden gelemeyece\u011fi bir insanl\u0131k meselesidir.<\/p>\n
K\u0131sacas\u0131 Malazgirt\u2019te sarf edilen bu s\u00f6z, k\u0131l\u0131c\u0131n g\u00f6lgesinde kelam\u0131n ve kalemin hi\u00e7bir zaman \u00f6zg\u00fcr olamayaca\u011f\u0131n\u0131, bu rejimin bar\u0131\u015f s\u00f6ylemlerinin sahte, \u015fiddet stratejisinin ise esas oldu\u011funu g\u00f6zler \u00f6n\u00fcne sermektedir. Bu y\u00fczden K\u00fcrtlerin kendi kaderini tayin hakk\u0131, yaln\u0131zca bir talep de\u011fil, bu ko\u015fullar alt\u0131nda uluslararas\u0131 hukukun en temel gerekliliklerinden biridir.<\/p>\n
H\u00fcsamettin TURAN<\/p>\n","protected":false},"excerpt":{"rendered":"
Erdo\u011fan\u2019\u0131n Malazgirt\u2019te dile getirdi\u011fi \u201cK\u0131l\u0131\u00e7 k\u0131n\u0131ndan \u00e7\u0131kt\u0131m\u0131 kalem ile kelam biter\u201d s\u00f6z\u00fc, s\u0131radan bir siyasal retorik de\u011fildir; devlet akl\u0131n\u0131n en \u00f6zl\u00fc bi\u00e7imde ifade edilmi\u015f, \u00e7\u0131plak ve kanl\u0131 itiraf\u0131d\u0131r. Bu ifade, Cumhuriyet tarihi boyunca K\u00fcrt milletine kar\u015f\u0131 y\u00fcr\u00fct\u00fclen yok sayma, asimilasyon ve \u015fiddet politikalar\u0131n\u0131n \u00f6zeti niteli\u011findedir. K\u0131l\u0131\u00e7, do\u011frudan devletin zor ayg\u0131t\u0131n\u0131, ink\u00e2r rejiminin kanla tahkim edilmi\u015f […]<\/p>\n","protected":false},"author":2,"featured_media":1034906,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[26],"tags":[31],"class_list":["post-1034905","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-forum","tag-onemli"],"blocksy_meta":[],"seo_head":"\n