\nK\u00fcrt milleti, 20. y\u00fczy\u0131l boyunca Ortado\u011fu’nun en uzun soluklu ve en a\u011f\u0131r bedeller \u00f6deyen \u00f6zg\u00fcrl\u00fck hareketinin ta\u015f\u0131y\u0131c\u0131s\u0131 olmu\u015ftur. Ancak bu uzun tarih, yaln\u0131zca kahramanl\u0131klarla de\u011fil; yanl\u0131\u015f ittifaklar, duygusal dayan\u0131\u015fmalar ve “mazlumlar aras\u0131 dayan\u0131\u015fma” ad\u0131 alt\u0131nda yap\u0131lan stratejik hatalarla da \u00f6r\u00fcl\u00fcd\u00fcr. Filistin meselesi bu ba\u011flamda, K\u00fcrt ulusal hareketinin tarihinden \u00e7\u0131kar\u0131lmas\u0131 gereken en belirgin derslerden biridir.<\/p>\n
1960’lardan itibaren binlerce K\u00fcrt gen\u00e7, Filistin kamplar\u0131nda askeri ve ideolojik e\u011fitim alm\u0131\u015f, \u0130srail’e kar\u015f\u0131 Arap gerilla \u00f6rg\u00fctleriyle omuz omuza sava\u015fm\u0131\u015ft\u0131r. O d\u00f6nemde K\u00fcrtler, “ortak d\u00fc\u015fmana kar\u015f\u0131 mazlum halklar\u0131n dayan\u0131\u015fmas\u0131” s\u00f6ylemine inanm\u0131\u015ft\u0131. Fakat zaman i\u00e7inde bu dayan\u0131\u015fman\u0131n, K\u00fcrtlerin kendi ulusal \u00e7\u0131karlar\u0131ndan \u00e7ok, Arap milliyet\u00e7ili\u011fi ve \u0130slamc\u0131 ideolojilerin \u00e7\u0131kar\u0131na hizmet etti\u011fi g\u00f6r\u00fcld\u00fc.<\/p>\n
Filistin Kurtulu\u015f \u00d6rg\u00fct\u00fc (FK\u00d6) ve Yaser Arafat y\u00f6netimi, K\u00fcrtlerin \u00f6zg\u00fcrl\u00fck m\u00fccadelesine hi\u00e7bir zaman ger\u00e7ek anlamda destek vermedi. Aksine, Saddam H\u00fcseyin ve Haf\u0131z Esad gibi K\u00fcrt d\u00fc\u015fman\u0131 rejimlerle ayn\u0131 safta yer ald\u0131. 1988 Enfal soyk\u0131r\u0131m\u0131 s\u0131ras\u0131nda, Filistinli milislerin Irak ordusuyla i\u015fbirli\u011fi yapt\u0131\u011f\u0131na dair tan\u0131kl\u0131klar mevcuttur. Ayn\u0131 \u015fekilde 1991 K\u00fcrt ayaklanmas\u0131nda, Irak’\u0131n kuzeyine g\u00f6nderilen baz\u0131 Filistinli ve L\u00fcbnanl\u0131 Hizbullah unsurlar\u0131n\u0131n, K\u00fcrt sivillere y\u00f6nelik katliamlarda yer ald\u0131\u011f\u0131 bilinmektedir.<\/p>\n
Bu tarihsel \u00f6rnekler, K\u00fcrtlerin “\u00fcmmet dayan\u0131\u015fmas\u0131” ad\u0131 alt\u0131nda nas\u0131l kullan\u0131labildi\u011fini a\u00e7\u0131k\u00e7a g\u00f6stermektedir. Arap d\u00fcnyas\u0131nda hi\u00e7bir rejim, K\u00fcrtlerin kendi kaderini tayin hakk\u0131n\u0131 tan\u0131mam\u0131\u015f; aksine, K\u00fcrtlerin \u00f6zg\u00fcrl\u00fck taleplerini \u0130srail ve Bat\u0131 kar\u015f\u0131t\u0131 cephele\u015fmenin bir “fitnesi” olarak damgalam\u0131\u015ft\u0131r.<\/p>\n
Bug\u00fcn Filistin meselesine “insani” d\u00fczeyde yakla\u015fmak elbette m\u00fcmk\u00fcnd\u00fcr; sivillerin \u00f6ld\u00fcr\u00fclmesi, hangi taraftan olursa olsun, insanl\u0131k d\u0131\u015f\u0131d\u0131r. Ancak bu insani bak\u0131\u015f, K\u00fcrt milletinin politik \u00e7\u0131karlar\u0131yla kar\u0131\u015ft\u0131r\u0131lmamal\u0131d\u0131r. \u00c7\u00fcnk\u00fc K\u00fcrtlerin ulusal kurtulu\u015f m\u00fccadelesi ile Arap-\u0130slam d\u00fcnyas\u0131n\u0131n politik hesaplar\u0131 aras\u0131nda tarihsel bir \u00e7eli\u015fki vard\u0131r.<\/p>\n
K\u00fcrtler a\u00e7\u0131s\u0131ndan \u00e7\u0131kar\u0131lacak en \u00f6nemli stratejik ders \u015fudur: Ulusal m\u00fccadele duygusall\u0131kla de\u011fil, \u00e7\u0131karla y\u00f6netilir. K\u00fcrtler art\u0131k “karde\u015f mazlum” s\u00f6ylemine de\u011fil, kendi ulusal \u00e7\u0131kar\u0131na g\u00f6re ittifak kurmay\u0131 \u00f6\u011frenmek zorundad\u0131r. Ortado\u011fu’nun hi\u00e7bir halk\u0131, K\u00fcrtlerin fedak\u00e2rl\u0131klar\u0131n\u0131 K\u00fcrdistan’\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc i\u00e7in geri \u00f6dememi\u015ftir. Dolay\u0131s\u0131yla bundan sonra her ili\u015fki, kar\u015f\u0131l\u0131kl\u0131 \u00e7\u0131kar ve e\u015fitlik temelinde kurulmal\u0131d\u0131r.<\/p>\n
Filistin davas\u0131, Arap milliyet\u00e7ili\u011fi ile \u0130slamc\u0131 ideolojinin birle\u015fiminden do\u011fan bir hareket olarak K\u00fcrtler i\u00e7in \u00f6rnek de\u011fil, ibretlik bir tecr\u00fcbedir. K\u00fcrt milletinin hedefi, duygusal dayan\u0131\u015fma de\u011fil, politik \u00f6z yeterlilik olmal\u0131d\u0131r.<\/p>\n
K\u00fcrdistan’\u0131n gelece\u011fi, ne \u0130srail’in ne Filistin’in, ne \u0130ran’\u0131n ne de T\u00fcrkiye’nin projelerinde de\u011fil; K\u00fcrtlerin kendi tarihinden, kendi co\u011frafyas\u0131ndan ve kendi akl\u0131ndan do\u011facak ulusal stratejide yatmaktad\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"
K\u00fcrt milleti, 20. y\u00fczy\u0131l boyunca Ortado\u011fu’nun en uzun soluklu ve en a\u011f\u0131r bedeller \u00f6deyen \u00f6zg\u00fcrl\u00fck hareketinin ta\u015f\u0131y\u0131c\u0131s\u0131 olmu\u015ftur. Ancak bu uzun tarih, yaln\u0131zca kahramanl\u0131klarla de\u011fil; yanl\u0131\u015f ittifaklar, duygusal dayan\u0131\u015fmalar ve “mazlumlar aras\u0131 dayan\u0131\u015fma” ad\u0131 alt\u0131nda yap\u0131lan stratejik hatalarla da \u00f6r\u00fcl\u00fcd\u00fcr. Filistin meselesi bu ba\u011flamda, K\u00fcrt ulusal hareketinin tarihinden \u00e7\u0131kar\u0131lmas\u0131 gereken en belirgin derslerden biridir. 1960’lardan […]<\/p>\n","protected":false},"author":2,"featured_media":1035326,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[26],"tags":[31],"class_list":["post-1035325","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-forum","tag-onemli"],"blocksy_meta":[],"seo_head":"\n