\u00a0\u0130smail Be\u015fikci\u2019nin, K\u00fcrdleri tan\u0131maya ba\u015flad\u0131\u011f\u0131 1961 y\u0131l\u0131ndan g\u00fcn\u00fcm\u00fcze kadar, d\u00f6nemlerin \u015fartlar\u0131na g\u00f6re, K\u00fcrdler konusundaki g\u00f6r\u00fc\u015flerinde baz\u0131 de\u011fi\u015fikliler olsa da tavr\u0131, duru\u015fu, hep K\u00fcrd\u00ee, K\u00fcrdistan\u00ee olmu\u015ftur. K\u00fcrdler ve K\u00fcrdistan konusunda zikzak yapmam\u0131\u015f, kimin K\u00fcrdler i\u00e7in m\u00fccadele verdi\u011fini g\u00f6rd\u00fcyse onun yan\u0131nda yer alm\u0131\u015ft\u0131r.<\/p>\n
D\u00fcnden bug\u00fcne \u0130smail Be\u015fikci\u2019nin K\u00fcrd ve K\u00fcrdistan tavr\u0131 nettir; yine de baz\u0131lar\u0131n\u0131n anlams\u0131z veya maksatl\u0131 karalamalar\u0131ndan dolay\u0131, 2022 y\u0131l\u0131nda yay\u0131mlad\u0131\u011f\u0131 ve ilgili kitaplar\u0131na eklenen \u00f6zele\u015ftiri metnini a\u015fa\u011f\u0131da veriyoruz.<\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00d6zele\u015ftiri<\/strong><\/b><\/p>\n Devletleraras\u0131 S\u00f6m\u00fcrge K\u00fcrdistan, Hayali K\u00fcrdistan\u2019\u0131n Dirili\u015fi, PKK \u00dczerine D\u00fc\u015f\u00fcnceler, \u00d6zg\u00fcrl\u00fc\u011f\u00fcn Bedeli gibi kitaplarda ve o zamanlarda yay\u0131nlanan \u00d6zg\u00fcr G\u00fcndem, \u00d6zg\u00fcr Halk, Alternatif vb. gazete ve dergilerde yaz\u0131lan bir\u00e7ok yaz\u0131da PKK ve Abdullah \u00d6calan hakk\u0131nda baz\u0131 de\u011ferlendirmeler yapm\u0131\u015ft\u0131m. Bug\u00fcn, bu de\u011ferlendirmelerin abart\u0131l\u0131 ve yanl\u0131\u015f oldu\u011fu kan\u0131s\u0131nday\u0131m. Bu de\u011ferlendirmeler 1980\u2019lerin sonlar\u0131nda 1990\u2019larda yap\u0131lm\u0131\u015ft\u0131. O zamanlar, PKK\u2019nin K\u00fcrd\u00ee, K\u00fcrdistan\u00ee bir \u00f6rg\u00fct oldu\u011funu d\u00fc\u015f\u00fcn\u00fcrd\u00fcm. PKK, 1970\u2019lerin sonlar\u0131nda \u2018Ba\u011f\u0131ms\u0131z, Birle\u015fik Demokratik K\u00fcrdistan\u2019 \u015fiar\u0131yla kurulmu\u015ftu. \u00d6ncelikle 1980\u2019lerin ortalar\u0131nda, 1990\u2019l\u0131 y\u0131llarda K\u00fcrdistan\u2019da geli\u015fen ulusal kurtulu\u015f m\u00fccadelesinin yaratt\u0131\u011f\u0131 toplumsal psikoloji toplumun her kesimi \u00fczerinde etkili oldu\u011fu gibi K\u00fcrd ayd\u0131n \u00e7evrelerinin geneli \u00fczerinde de etkili olmu\u015ftu. Ulusal Kurtulu\u015f dalgas\u0131 ve gerilla m\u00fccadelesinin b\u00fcy\u00fck fedakarl\u0131klarla s\u00fcrd\u00fcrd\u00fc\u011f\u00fc m\u00fccadele do\u011frusu beni de etkiledi.<\/p>\n Kuzey K\u00fcrdistan\u2019da, 1920\u2019lerin ba\u015f\u0131ndan itibaren ba\u015flayan Ko\u00e7giri \u0130syan\u0131, \u015eeyh Said K\u0131yam\u0131, A\u011fr\u0131 ve Zilan \u0130syan\u0131, Sason \u0130syan\u0131 ve Dersim Direni\u015fi b\u00fcy\u00fck katliam ve tenkil harekat\u0131yla bast\u0131r\u0131ld\u0131ktan sonra K\u00fcrd toplumu derin bir sessizli\u011fe g\u00f6m\u00fcld\u00fc ve nihayet 1950\u2019lerin sonlar\u0131nda ba\u015flayan 1960\u2019larda, 1970\u2019lerde g\u00fc\u00e7lenerek devam eden silahs\u0131z m\u00fccadeleden sonra, 1984 Eruh -\u015eemdinli eylemiyle yeni bir d\u00f6nem ba\u015flad\u0131. Bu durum K\u00fcrd ulusunda b\u00fcy\u00fck bir heyecan yaratt\u0131. K\u00fcrdistan ve T\u00fcrkiye\u2019deki ulusal kurtulu\u015f cereyan\u0131 K\u00fcrd kad\u0131nlar\u0131n\u0131n feodal cendereden kurtulup ulusal ve toplumsal m\u00fccadelenin her alan\u0131nda g\u00f6r\u00fcn\u00fcr hale getirdi. Bu nesnel durum beni etkileyen en \u00f6nemli olgulardan biridir.<\/p>\n PKK\u2019nin y\u00fcr\u00fctt\u00fc\u011f\u00fc bu m\u00fccadele stratejik ve taktik olarak anti s\u00f6m\u00fcrgeciydi. Parti programlar\u0131nda ulusal kurtulu\u015f m\u00fccadelesi s\u00fcrd\u00fcrd\u00fcklerini ve Ba\u011f\u0131ms\u0131z Bile\u015fik K\u00fcrdistan i\u00e7in m\u00fccadele ettiklerini s\u00f6yl\u00fcyorlard\u0131. PKK anti- s\u00f6m\u00fcrgeci ulusal kurtulu\u015f m\u00fccadelesi y\u00fcr\u00fctt\u00fc\u011f\u00fcn\u00fc ayd\u0131nlar, sanat\u00e7\u0131lar dahil toplumun geneline inand\u0131rm\u0131\u015ft\u0131. Biz de do\u011fal olarak bir olguya bakarken o olgunun program ve t\u00fcz\u00fc\u011f\u00fcne ve pratikte yapt\u0131klar\u0131na bakarak de\u011ferlendirmeler yapar\u0131z. Bu y\u0131llarda siyasal anlay\u0131\u015flar\u0131m\u0131z \u00e7ak\u0131\u015f\u0131yordu. Bu durum bizi do\u011fal olarak yan yana getirdi. Niyet okuyamazd\u0131k. Bilim olgusald\u0131r. Olgulara bakar ve olgulardan sonu\u00e7lara var\u0131l\u0131r. PKK\u2019nin o y\u0131llarda y\u00fcr\u00fctt\u00fc\u011f\u00fc m\u00fccadele anti s\u00f6m\u00fcrgeciydi.<\/p>\n PKK lideri Abdullah \u00d6calan\u2019\u0131n Kenya\u2019da yakalan\u0131p \u0130mral\u0131\u2019ya getirilmesinden sonraysa, PKK saflar\u0131nda, \u2018devlet istemiyoruz, devlet k\u00f6t\u00fcd\u00fcr\u2019 \u2018K\u00fcrdlere devlet gerekmez\u2019 \u015feklinde bir g\u00f6r\u00fc\u015f egemen olmaya ba\u015flad\u0131. PKK, bu g\u00f6r\u00fc\u015f\u00fcn\u00fc s\u0131k s\u0131k, \u00e7e\u015fitli vesilelerle, gerekli-gereksiz ifade ediyordu. \u00d6calan, kendisine bir soru sorulmadan da bunu dile getiriyordu. Daha sonraki a\u015famalarda federasyon dahi istemedikleri vurguland\u0131. \u2018Devlet istemiyoruz, devlet k\u00f6t\u00fcd\u00fcr\u2019 \u2018K\u00fcrdlere devlet gerekmez\u2019 anlay\u0131\u015f\u0131, devletin resm\u00ee ideolojik g\u00f6r\u00fc\u015f\u00fcd\u00fcr. Devletin bu slogan\u0131 K\u00fcrdlere s\u00f6yletmesi devletin \u00e7ok b\u00fcy\u00fck bir ba\u015far\u0131s\u0131d\u0131r, kazan\u0131m\u0131d\u0131r. Bu g\u00f6r\u00fc\u015f\u00fcn K\u00fcrdlere k\u00fc\u00e7\u00fcc\u00fck bir hayr\u0131 olmaz.<\/p>\n Dikkat edelim, \u2018Devlet istemiyoruz, devlet k\u00f6t\u00fcd\u00fcr\u2019 \u2018K\u00fcrdlere devlet gerekmez\u2019 anlay\u0131\u015f\u0131n\u0131, PKK sadece K\u00fcrdler i\u00e7in dile getiriyor. \u00d6rne\u011fin Filistinli Araplar\u0131n ba\u011f\u0131ms\u0131z bir devlete sahip olmas\u0131n\u0131, T\u00fcrkiye, \u0130ran, Irak, Suriye devletleri gibi, Arap Birli\u011fi\u2019ne, \u0130slam Konferans\u0131\u2019na \u00fcye devletler gibi, bu devletlerdeki sivil toplum \u00f6rg\u00fctleri gibi, PKK de g\u00fc\u00e7l\u00fc bir \u015fekilde istiyor, savunuyor. PKK, 1970\u2019lerin sonlar\u0131nda, Ba\u011f\u0131ms\u0131z-Birle\u015fik-Demokratik K\u00fcrdistan \u015fiar\u0131yla kurulmu\u015ftu. Gerilla m\u00fccadelesi bu amac\u0131 ger\u00e7ekle\u015ftirmek i\u00e7in ba\u015flad\u0131. Bug\u00fcnse, Irak\u2019\u0131n Birli\u011fi diyerek, pe\u015fmergenin b\u00fcy\u00fck bir fedak\u00e2rl\u0131k ve vefakarl\u0131kla y\u00fcr\u00fctt\u00fc\u011f\u00fc m\u00fccadele sonunda ger\u00e7ekle\u015fen, K\u00fcrdistan B\u00f6lgesel Y\u00f6netimi\u2019ni, Federe Devleti zay\u0131flatma, y\u0131kma \u00e7abas\u0131 i\u00e7indedir. Irak\u2019\u0131n Birli\u011fi s\u00f6ylemiyle, Irak ordusunu \u015eengal\u2019e biz getirdik diyerek, K\u00fcrd Yurdu \u015eengal\u2019i Irak\u2019a ba\u011flamaya gayret ederek bu amac\u0131na ula\u015fmaya \u00e7al\u0131\u015fmaktad\u0131r.<\/p>\n 1990\u2019larda, PKK\u2019nin konu\u015fmalar\u0131, bildirileri, ders notlar\u0131, yaz\u0131lar\u0131, daha \u00e7ok T\u00fcrk\u00e7eydi. K\u00fcrd\u00e7eye \u00f6nem vermiyor, da\u011fda bile gerillaya T\u00fcrk\u00e7e \u00f6\u011fretmeye \u00e7al\u0131\u015f\u0131yordu. Bunun, ge\u00e7ici bir durum oldu\u011funu d\u00fc\u015f\u00fcn\u00fcrd\u00fcm. Ama 1999- 2000\u2019lerden sonra bunun temel bir politika oldu\u011funu kavrad\u0131m.<\/p>\n 1930\u2019larda devlet, K\u00fcrdlere bask\u0131yla, zul\u00fcmle T\u00fcrk\u00e7e \u00f6\u011fretmeye \u00e7al\u0131\u015f\u0131rd\u0131. K\u00fcrd\u00e7e konu\u015fmay\u0131 yasaklam\u0131\u015ft\u0131. K\u00fcrd\u00e7e konu\u015fanlara \u00e7ok a\u011f\u0131r idari ve cezai yapt\u0131r\u0131mlar uyguluyordu. Devlet, o y\u0131llarda ve daha sonra K\u00fcrd\u00e7eye \u2018ilkel dil\u2019 derdi. K\u00fcrd\u00e7eyi, aileleri a\u015fa\u011f\u0131layarak, K\u00fcrd\u00e7e konu\u015fan \u00e7ocuklar\u0131 d\u00f6verek, onlara T\u00fcrk\u00e7e \u00f6\u011fretmeye gayret ederdi. Bu, devletin \u00e7ok hassas oldu\u011fu bir konuydu. Bu politikay\u0131 b\u00fcy\u00fck bir hassasiyetle uygulard\u0131. PKK ise bunu g\u00f6n\u00fcll\u00fc olarak yap\u0131yor. Bu, devlete \u00e7ok b\u00fcy\u00fck bir hizmettir. Devletin \u00e7ok hassas oldu\u011fu bir konuda devlet politikas\u0131n\u0131 g\u00f6n\u00fcll\u00fc olarak uygulamak, devlete \u00e7ok b\u00fcy\u00fck bir yard\u0131mc\u0131l\u0131kt\u0131r. Bu, K\u00fcrdlerin asimilasyonunda, K\u00fcrdler aras\u0131nda T\u00fcrk\u00e7e\u2019nin egemen k\u0131l\u0131nmas\u0131nda PKK\u2019nin oynad\u0131\u011f\u0131 rol olarak de\u011ferlendirilebilir. Bu \u00e7er\u00e7evede Abdullah \u00d6calan\u2019a verilen de\u011ferin abart\u0131l\u0131 oldu\u011funu s\u00f6ylemeliyim. Hele hele Abdullah \u00d6calan\u2019\u0131n Ehmed\u00ea Xani ile kar\u015f\u0131la\u015ft\u0131r\u0131lmas\u0131 elbette yanl\u0131\u015ft\u0131. Bunlar, Devletleraras\u0131 S\u00f6m\u00fcrge K\u00fcrdistan ve Hayali K\u00fcrdistan\u2019\u0131n Dirili\u015fi kitaplar\u0131nda ve baz\u0131 yaz\u0131larda da yer al\u0131yordu. \u00d6zg\u00fcr Halk, \u00d6zg\u00fcr G\u00fcndem, \u00d6zg\u00fcr \u00dclke, Alternatif, gibi gazetelerde de benzer yaz\u0131lar olabilir.<\/p>\n Bu arada Yal\u00e7\u0131n K\u00fc\u00e7\u00fck ile ilgili olarak da bir g\u00f6r\u00fc\u015f\u00fcm\u00fc ifade etmeyi yararl\u0131 buluyorum. Ge\u00e7mi\u015fte Yal\u00e7\u0131n K\u00fc\u00e7\u00fck\u2019le ilgili yazd\u0131\u011f\u0131m yaz\u0131lar onun K\u00fcrd sorununa olumlu yakla\u015ft\u0131\u011f\u0131 ve bilim eti\u011fine sahip oldu\u011fu d\u00f6neme ait de\u011ferlendirmeleridir.\u00a0Daha sonralar\u0131, Yal\u00e7\u0131n K\u00fc\u00e7\u00fck\u2019\u00fcn bir\u00e7ok televizyon konu\u015fmas\u0131nda K\u00fcrdlere y\u00f6nelik a\u015fa\u011f\u0131lay\u0131c\u0131 ifadeleri, T\u00fcrk\u00e7\u00fc s\u00f6ylemi ve G\u00fcney K\u00fcrdistan federe yap\u0131s\u0131n\u0131n y\u0131k\u0131lmas\u0131 i\u00e7in yapt\u0131\u011f\u0131 konu\u015fmalar bilim eti\u011fi ile hi\u00e7bir \u015fekilde ba\u011fda\u015fmamaktad\u0131r. Bu, T\u00fcrk resm\u00ee ideolojisinin s\u00f6ylemleridir. Bu nedenle, Yal\u00e7\u0131n K\u00fc\u00e7\u00fck hakk\u0131ndaki ge\u00e7mi\u015fte yapt\u0131\u011f\u0131m de\u011ferlendirmelerimin de hatal\u0131, eksik ve abart\u0131l\u0131 oldu\u011funu s\u00f6ylemeliyim. Belki buna benzer bir de\u011ferlendirme ve \u00f6zele\u015ftiri, \u2018Biz HDP\u2019yi neden kurduk, biliyor musunuz? K\u00fcrd milliyet\u00e7ili\u011fine engel olmak i\u00e7in kurduk\u2019 diyerek, \u015eimdi, HDP ve PKK\u2019yi K\u00fcrtl\u00fc\u011f\u00fcn aleyhine etkileyen sol-sosyalist hatta \u0130slamc\u0131 \u00f6rg\u00fct ve \u00e7evreler i\u00e7in de yap\u0131labilir. \u00c7\u00fcnk\u00fc K\u00fcrdleri K\u00fcrdl\u00fcklerinden utand\u0131racak, onlar\u0131 a\u015firet\u00e7i ve feodal olarak a\u015fa\u011f\u0131layan b\u00fct\u00fcn d\u00fc\u015f\u00fcnce ve s\u00f6ylemlerin, K\u00fcrdlerin bir stat\u00fcye sahip olmalar\u0131n\u0131 engelledi\u011fini ve bu taleplerini geriletti\u011fini d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n Bunun d\u0131\u015f\u0131nda, \u2018K\u00fcrd milliyet\u00e7ili\u011fine engel olmak\u2019 anlay\u0131\u015f\u0131, ba\u015fta, yasaklanan, asimile edilmeye \u00e7al\u0131\u015f\u0131lan, gasbedilen K\u00fcrd dilini savunmay\u0131, \u00f6rne\u011fin K\u00fcrd\u00e7e konu\u015fmay\u0131 utan\u0131lacak bir durum olarak de\u011ferlendirmektedir. Halbuki, yasaklanan, asimile edilme s\u00fcrecinde olan, gasbedilen K\u00fcrd dilini savunmak, K\u00fcrdlerin vazge\u00e7ilmez bir g\u00f6revidir. Bunu sadece hak olarak alg\u0131lamak do\u011fru de\u011fildir, bu, ayn\u0131 zamanda bir g\u00f6revdir. Bu da K\u00fcrdleri do\u011fal olarak milliyet\u00e7i yapar. K\u00fcrd milliyet\u00e7ili\u011finin, T\u00fcrk, Arap ve Fars milliyet\u00e7ili\u011finden \u00e7ok \u00e7ok farkl\u0131 bir i\u00e7eri\u011fe sahip oldu\u011fu ku\u015fkusuzdur.<\/p>\n Bir di\u011fer konu ise Hayali K\u00fcrdistan\u2019\u0131n Dirili\u015fi kitab\u0131nda pe\u015fmerge ve gerillay\u0131 k\u0131yaslarken gerillay\u0131 y\u00fcceltip, pe\u015fmergeyi k\u00fc\u00e7\u00fcmsemem \u00e7ok yanl\u0131\u015ft\u0131. \u201cPe\u015fmergenin silah\u0131n\u0131 10 liraya satabilece\u011fini ama gerillan\u0131n bunu yapmayaca\u011f\u0131n\u0131 ve ayr\u0131ca Pe\u015fmergenin TC\u2019den para alarak gerillaya sald\u0131rd\u0131\u011f\u0131 vs. gibi \u00e7ok a\u011f\u0131r ithamlar var.\u201d O y\u0131llarda i\u00e7inde bulundu\u011fum cezaevi ko\u015fullar\u0131 ve \u00e7evremdeki siyasi tutuklular\u0131n etkisi, ayr\u0131ca bize gelen ve okudu\u011fumuz yay\u0131nlar\u0131n tek yanl\u0131 olmas\u0131 nedeniyle \u00f6zg\u00fcr ara\u015ft\u0131rma ve soru\u015fturma yapabilme sans\u0131m\u0131z yoktu. \u00d6zg\u00fcr bilgi alma ortam\u0131ndan mahrumduk. O y\u0131llarda G\u00fcney K\u00fcrdistan\u2019daki m\u00fccadeleyi tek yanl\u0131 yay\u0131nlar \u00fczerinden takip etmemiz bizim yanl\u0131\u015f de\u011ferlendirmeler yapmam\u0131za sebep oldu.<\/p>\n Hapishaneden sonra yapt\u0131\u011f\u0131m okumalar ve daha sonra G\u00fcney\u2019e yapt\u0131\u011f\u0131m m\u00fckerrer seyahatler neticesinde oradaki pe\u015fmergeler ile yapt\u0131\u011f\u0131m sohbetler, benim pe\u015fmerge ger\u00e7ekli\u011fini daha yak\u0131ndan kavramam\u0131 sa\u011flad\u0131. \u015eimdi anl\u0131yorum ki benim 1990\u2019l\u0131 y\u0131llarda yapt\u0131\u011f\u0131m bu t\u00fcr de\u011ferlendirmeler eksik ve tek yanl\u0131 bilgilendirmeler sonucunda olu\u015fmu\u015ftu. Zaten K\u00fcrdistan ulusal kurtulu\u015f m\u00fccadelesinin uzun y\u0131llar\u0131 kapsayan bir m\u00fccadele oldu\u011fu d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde y\u0131l\u0131n belli aylar\u0131nda evine giden, aile ve \u00e7ocuk sahibi olan, \u00e7o\u011falan pe\u015fmergenin K\u00fcrd toplumunun gelece\u011fi a\u00e7\u0131s\u0131ndan \u00e7ok daha do\u011fru oldu\u011funu anlad\u0131m. Bu anlam\u0131yla pe\u015fmergenin aileye ba\u011fl\u0131l\u0131\u011f\u0131, topra\u011fa ve o topra\u011f\u0131 ailesinin ve ulusunun \u00fczerinde ya\u015fayaca\u011f\u0131 \u00f6zg\u00fcr vatan par\u00e7as\u0131 olarak de\u011ferlendirdi\u011fini kavrad\u0131m. PKK saflar\u0131na kat\u0131lan binlerce parlak K\u00fcrd gencinin ise \u00fcremeden, \u00fcretemeden, herhangi bir toprak par\u00e7as\u0131na ve \u00f6zg\u00fcr vatan topra\u011f\u0131 kavram\u0131na sahip olmadan yok olmas\u0131 bir kazan\u0131m de\u011fil aksine yok olu\u015ftur. Birinde \u015fehit oldu\u011funda onun yerini tutacak \u00e7ocuklar, di\u011ferinde ise yok olu\u015f var. O y\u0131llarda Pe\u015fmergeye ili\u015fkin yapt\u0131\u011f\u0131m bu de\u011ferlendirmeden dolay\u0131 \u00fcz\u00fcnt\u00fcl\u00fc oldu\u011fumu ifade etmeliyim.<\/p>\n Burada, bir konuyu daha \u00f6nemle belirtmemde yarar var. \u2018Do\u011fu Anadolu\u2019da G\u00f6\u00e7ebe K\u00fcrd A\u015firetleri\u2019 ad\u0131nda bir kitap var. Burada s\u00f6z\u00fc edilen \u2018Do\u011fu Anadolu\u2019 ebette K\u00fcrdistan\u2019d\u0131r, K\u00fcrdistan\u2019\u0131n kuzeyidir. Bu incelemenin, 1968\u2019de yap\u0131ld\u0131. \u00c7al\u0131\u015fman\u0131n ba\u015f\u0131nda yer alan \u00d6ns\u00f6z\u2019deki \u2018Ocak 1968, Erzurum\u2019 ifadesi bu bak\u0131mdan anlaml\u0131d\u0131r.<\/p>\n Okuyucular\u0131n, 1990-1999 aras\u0131nda yay\u0131mlanan kitaplar\u0131, yaz\u0131lar\u0131 bu \u00f6zele\u015ftiri do\u011frultusunda, bu \u00f6zele\u015ftiriyi g\u00f6z \u00f6n\u00fcnde tutarak okumalar\u0131 gerekir kan\u0131s\u0131nday\u0131m.<\/p>\n Kaynak: Nerina Azad<\/p>\n","protected":false},"excerpt":{"rendered":" \u00a0\u0130smail Be\u015fikci\u2019nin, K\u00fcrdleri tan\u0131maya ba\u015flad\u0131\u011f\u0131 1961 y\u0131l\u0131ndan g\u00fcn\u00fcm\u00fcze kadar, d\u00f6nemlerin \u015fartlar\u0131na g\u00f6re, K\u00fcrdler konusundaki g\u00f6r\u00fc\u015flerinde baz\u0131 de\u011fi\u015fikliler olsa da tavr\u0131, duru\u015fu, hep K\u00fcrd\u00ee, K\u00fcrdistan\u00ee olmu\u015ftur. K\u00fcrdler ve K\u00fcrdistan konusunda zikzak yapmam\u0131\u015f, kimin K\u00fcrdler i\u00e7in m\u00fccadele verdi\u011fini g\u00f6rd\u00fcyse onun yan\u0131nda yer alm\u0131\u015ft\u0131r. D\u00fcnden bug\u00fcne \u0130smail Be\u015fikci\u2019nin K\u00fcrd ve K\u00fcrdistan tavr\u0131 nettir; yine de baz\u0131lar\u0131n\u0131n anlams\u0131z veya […]<\/p>\n","protected":false},"author":2,"featured_media":1037762,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[26],"tags":[31],"class_list":["post-1037761","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-forum","tag-onemli"],"blocksy_meta":[],"seo_head":"\n