{"id":1038336,"date":"2026-06-03T16:21:53","date_gmt":"2026-06-03T13:21:53","guid":{"rendered":"https:\/\/darkamazi.site\/?p=1038336"},"modified":"2026-06-03T16:23:36","modified_gmt":"2026-06-03T13:23:36","slug":"1038336","status":"publish","type":"post","link":"https:\/\/darkamazi.site\/archives\/1038336","title":{"rendered":"K\u00fcrt Modern Anlat\u0131lar\u0131nda Yado A\u011fa \/ Yado Pa\u015fa: Tarih, Haf\u0131za ve Direni\u015f Aras\u0131nda Bir Fig\u00fcr"},"content":{"rendered":"

Yado A\u011fa ya da s\u00f6zl\u00fc anlat\u0131larda daha yayg\u0131n kullan\u0131lan ad\u0131yla Yado Pa\u015fa<\/strong>, K\u00fcrt modern haf\u0131zas\u0131nda yaln\u0131zca b\u00f6lgesel bir sava\u015f\u00e7\u0131 veya a\u015firet lideri olarak de\u011fil; ayn\u0131 zamanda direni\u015f, haf\u0131za ve siyasal s\u00fcreklilik fikrinin sembollerinden biri olarak yer almaktad\u0131r. Onun etraf\u0131nda \u015fekillenen anlat\u0131lar, modern K\u00fcrt tarihinin en k\u0131r\u0131lgan d\u00f6nemlerinden biri olan Birinci D\u00fcnya Sava\u015f\u0131 sonras\u0131 s\u00fcre\u00e7, erken Cumhuriyet d\u00f6nemi, \u015eeyh Said Hareketi<\/strong> sonras\u0131 par\u00e7alanma ve diaspora \u00f6rg\u00fctlenmeleriyle do\u011frudan ili\u015fkilidir. Ancak Yado Pa\u015fa fig\u00fcr\u00fc \u00fczerine yap\u0131lan de\u011ferlendirmelerde dikkat \u00e7ekici olan temel mesele, tarihsel ger\u00e7eklik ile kolektif haf\u0131za aras\u0131ndaki ge\u00e7irgen s\u0131n\u0131rd\u0131r.<\/em><\/p>\n

Bug\u00fcn akademik tarih\u00e7ilik a\u00e7\u0131s\u0131ndan bak\u0131ld\u0131\u011f\u0131nda Yado Pa\u015fa<\/strong> hakk\u0131nda do\u011frudan ve ayr\u0131nt\u0131l\u0131 ar\u015fiv belgelerine dayanan kapsaml\u0131 bir biyografi bulunmamaktad\u0131r. Buna ra\u011fmen Bing\u00f6l (\u00c7olig\/\u00c7ewl\u00eeg), Gen\u00e7, Karl\u0131ova, Palu ve \u00e7evresindeki s\u00f6zl\u00fc anlat\u0131lar, dengb\u00eaj klamlar\u0131, aile haf\u0131zalar\u0131 ve diaspora edebiyat\u0131 i\u00e7inde onun ad\u0131 g\u00fc\u00e7l\u00fc bi\u00e7imde ya\u015famaktad\u0131r.<\/p>\n

Bu durum, K\u00fcrt Tarih Yaz\u0131m\u0131\u2019n\u0131n<\/strong> temel sorunlar\u0131ndan birini de ortaya koymaktad\u0131r: K\u00fcrt tarihinin \u00f6nemli bir k\u0131sm\u0131 uzun s\u00fcre devlet d\u0131\u015f\u0131 haf\u0131za alanlar\u0131nda korunmu\u015ftur. Bu nedenle resm\u00ee belgelerde s\u0131n\u0131rl\u0131 bi\u00e7imde g\u00f6r\u00fcnen bir\u00e7ok tarihsel akt\u00f6r, halk haf\u0131zas\u0131nda \u00e7ok daha geni\u015f ve derin bir kar\u015f\u0131l\u0131k bulmu\u015ftur.<\/p>\n

Yado Pa\u015fa\u2019n\u0131n<\/strong> hik\u00e2yesi de tam olarak bu tarihsel e\u015fikte \u015fekillenmektedir. O, bir y\u00f6n\u00fcyle tarihsel bir ki\u015filik; di\u011fer y\u00f6n\u00fcyle ise K\u00fcrt kolektif haf\u0131zas\u0131n\u0131n sembolle\u015ftirdi\u011fi bir direni\u015f anlat\u0131s\u0131d\u0131r. Modern K\u00fcrt anlat\u0131lar\u0131nda onun K\u00fcrdistan Kartal\u0131<\/strong> olarak an\u0131lmas\u0131, yaln\u0131zca bireysel cesareti de\u011fil; ayn\u0131 zamanda da\u011f, \u00f6zg\u00fcrl\u00fck ve direni\u015f aras\u0131nda kurulan k\u00fclt\u00fcrel ili\u015fkiyi de yans\u0131tmaktad\u0131r. Fakat son y\u0131llarda bu fig\u00fcr etraf\u0131nda olu\u015fan anlat\u0131lar\u0131n bir k\u0131sm\u0131n\u0131n, tarihsel ger\u00e7ekli\u011fin \u00f6tesine ta\u015farak romantize edildi\u011fi y\u00f6n\u00fcnde ele\u015ftiriler de giderek artmaktad\u0131r.<\/p>\n

Yado\u2019nun<\/strong> k\u00f6kleri Bing\u00f6l merkezindeki Mehl\u00ea Mum\u00eadun<\/strong> olarak bilinen yerle\u015fime uzanan Taviz\/Mumedan \u00e7evresine dayand\u0131r\u0131lmaktad\u0131r. Ancak burada da s\u00f6zl\u00fc tarih i\u00e7inde ciddi g\u00f6r\u00fc\u015f ayr\u0131l\u0131klar\u0131 bulunmaktad\u0131r.<\/p>\n

Son y\u0131llarda baz\u0131 anlat\u0131larda Yado\u2019nun Z\u0131kte<\/strong> a\u015firetiyle ili\u015fkilendirilmesi \u00f6ne \u00e7\u0131ksa da, b\u00f6lgesel haf\u0131zaya h\u00e2kim baz\u0131 isimler bunun tarihsel olarak sorunlu oldu\u011funu belirtmektedir. Taviz<\/strong> ile Z\u0131kte\u2019nin<\/strong> farkl\u0131 b\u00f6lgeler ve farkl\u0131 a\u015firet yap\u0131lar\u0131 oldu\u011fu; Taviz a\u015firetinin ise ge\u00e7 d\u00f6nemde M\u00fcsl\u00fcmanla\u015fm\u0131\u015f, K\u00fcrt \u00cazid\u00ee k\u00f6kenli bir a\u015firet oldu\u011fu y\u00f6n\u00fcnde anlat\u0131lar bulunmaktad\u0131r. Bu nedenle Yado\u2019nun<\/strong> etnik, a\u015firetsel ve toplumsal aidiyeti konusunda kesin h\u00fck\u00fcmler vermek tarihsel a\u00e7\u0131dan g\u00fc\u00e7 g\u00f6r\u00fcnmektedir.<\/p>\n

Babas\u0131 Mehmud, dedesi ise Ewas olarak aktar\u0131lmaktad\u0131r. Bu nedenle baz\u0131 s\u00f6zl\u00fc anlat\u0131larda Yad Mehmud Ewas<\/strong> bi\u00e7imindeki kullan\u0131m \u00f6ne \u00e7\u0131kmaktad\u0131r. Ancak bu soy anlat\u0131lar\u0131n\u0131n da b\u00fcy\u00fck \u00f6l\u00e7\u00fcde s\u00f6zl\u00fc aktar\u0131m \u00fczerinden \u015fekillendi\u011fi unutulmamal\u0131d\u0131r. Kuzey Kurdistan’\u0131n a\u015firet yap\u0131lar\u0131nda soy yaln\u0131zca biyolojik aidiyet de\u011fil; ayn\u0131 zamanda sosyal me\u015fruiyetin de temel unsurlar\u0131ndan biri olarak g\u00f6r\u00fclmekteydi. Yado\u2019nun sonraki y\u0131llarda Pa\u015fa<\/strong> unvan\u0131yla an\u0131lmas\u0131 da b\u00fcy\u00fck \u00f6l\u00e7\u00fcde bu toplumsal me\u015fruiyet \u00fcretiminin bir sonucu olarak de\u011ferlendirilebilir.<\/p>\n

Birinci D\u00fcnya Sava\u015f\u0131 y\u0131llar\u0131 K\u00fcrt co\u011frafyas\u0131nda b\u00fcy\u00fck k\u0131r\u0131lmalar\u0131n ya\u015fand\u0131\u011f\u0131 bir d\u00f6nemdir. 1916\u2019dan itibaren Rus ordular\u0131n\u0131n K\u00fcrdistan’\u0131n kuzeyine ilerleyi\u015fi b\u00f6lgede ciddi bir g\u00fcvenlik bo\u015flu\u011fu yaratm\u0131\u015f, yerel silahl\u0131 gruplar ve a\u015firet savunmalar\u0131 \u00f6nem kazanm\u0131\u015ft\u0131r.<\/p>\n

Karl\u0131ova hatt\u0131 bu s\u00fcre\u00e7te yaln\u0131zca co\u011frafi de\u011fil, ayn\u0131 zamanda stratejik bir savunma hatt\u0131na d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Bing\u00f6l, Gen\u00e7 ve Solhan \u00e7evresindeki a\u015firetlerin bu savunma hatt\u0131na ciddi \u00f6l\u00e7\u00fcde destek verdikleri b\u00f6lgesel anlat\u0131larda \u00f6zellikle vurgulanmaktad\u0131r.<\/p>\n

Bu ayr\u0131nt\u0131 \u00f6nemlidir; \u00e7\u00fcnk\u00fc sonraki y\u0131llarda olu\u015fan haf\u0131za i\u00e7inde \u00e7o\u011fu zaman b\u00fct\u00fcn b\u00f6lgenin do\u011frudan i\u015fgal edildi\u011fi y\u00f6n\u00fcnde genelle\u015ftirilmi\u015f anlat\u0131lar ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Oysa s\u00f6zl\u00fc tarih aktar\u0131mlar\u0131na g\u00f6re Gen\u00e7 ve Solhan hatt\u0131nda do\u011frudan bir Rus i\u015fgali ya\u015fanmam\u0131\u015f; buna kar\u015f\u0131l\u0131k bu b\u00f6lgeler Karl\u0131ova eksenli savunma organizasyonlar\u0131n\u0131n lojistik ve insan g\u00fcc\u00fc a\u00e7\u0131s\u0131ndan temel dayanak alanlar\u0131ndan biri haline gelmi\u015ftir.<\/p>\n

Yado\u2019nun<\/strong> ad\u0131 da s\u00f6zl\u00fc anlat\u0131larda ilk kez bu d\u00f6nemde g\u00f6r\u00fcn\u00fcr olmaktad\u0131r. Rus ilerleyi\u015fine kar\u015f\u0131 sava\u015ft\u0131\u011f\u0131na dair anlat\u0131lar olduk\u00e7a yayg\u0131nd\u0131r ve bu durum b\u00f6lgesel haf\u0131zada g\u00fc\u00e7l\u00fc bi\u00e7imde kabul g\u00f6rmektedir. Ancak son y\u0131llarda Yado\u2019nun<\/strong> bu sava\u015fta b\u00fcy\u00fck \u00e7apl\u0131 askeri komutanl\u0131k yapt\u0131\u011f\u0131, hatta \u015eeyh \u015eerif\u2019in yard\u0131mc\u0131s\u0131 oldu\u011fu y\u00f6n\u00fcndeki anlat\u0131lar daha \u00e7ok sonradan \u00fcretilmi\u015f bir tarih in\u015fas\u0131 olarak de\u011ferlendirilmektedir.<\/p>\n

Yine Ruslara esir d\u00fc\u015ft\u00fc\u011f\u00fc ve ka\u00e7t\u0131\u011f\u0131 y\u00f6n\u00fcndeki hik\u00e2yeler de halk anlat\u0131lar\u0131nda yer alsa da bunlar\u0131n tarihsel olarak do\u011frulanabildi\u011fini s\u00f6ylemek zordur. Bu noktada s\u00f6zl\u00fc k\u00fclt\u00fcr\u00fcn kahramanl\u0131k \u00fcretme mekanizmas\u0131 devreye girmektedir. K\u00fcrt s\u00f6zl\u00fc anlat\u0131lar\u0131nda esaretten ka\u00e7\u0131\u015f, yaln\u0131zca fiziksel kurtulu\u015f de\u011fil; ayn\u0131 zamanda teslim olmaman\u0131n sembol\u00fcd\u00fcr. Bu nedenle Yado<\/strong> etraf\u0131nda olu\u015fan anlat\u0131lar tarihsel ger\u00e7eklik kadar kolektif psikolojinin<\/em><\/strong> de \u00fcr\u00fcn\u00fcd\u00fcr.<\/p>\n

Buna kar\u015f\u0131l\u0131k Yado\u2019nun<\/strong> askeri yeteneklerinin yaln\u0131zca Rus Harbi s\u0131ras\u0131nda ortaya \u00e7\u0131kt\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmek de eksik kalmaktad\u0131r. B\u00f6lgesel anlat\u0131larda \u00f6zellikle 1917 ile 1925 aras\u0131ndaki d\u00f6nemin karanl\u0131k b\u0131rak\u0131ld\u0131\u011f\u0131na dikkat \u00e7ekilmektedir. Oysa bu y\u0131llar Yado\u2019nun<\/strong> \u015fekillendi\u011fi en kritik d\u00f6nem olabilir.<\/p>\n

S\u00f6zl\u00fc tan\u0131kl\u0131klara g\u00f6re Yado<\/strong>, Hes Began ve Mex Velan ayn\u0131 \u00e7evre i\u00e7inde hareket eden eski silah arkada\u015flar\u0131yd\u0131. Bu \u00fc\u00e7l\u00fcye ili\u015fkin anlat\u0131lar, \u00f6zellikle Ermeni tehciri<\/em><\/strong> ve katliamlar\u0131 s\u0131ras\u0131nda b\u00f6lgede ya\u015fanan \u015fiddet olaylar\u0131yla ba\u011flant\u0131l\u0131d\u0131r. Bu anlat\u0131lar, resm\u00ee tarih kadar K\u00fcrt kolektif haf\u0131zas\u0131n\u0131n da y\u00fczle\u015fmekte zorland\u0131\u011f\u0131 alanlardan biridir.<\/p>\n

Bu d\u00f6neme ili\u015fkin anlat\u0131larda Yado\u2019nun<\/strong> uzun s\u00fcre mahk\u00fbm gezdi\u011fi<\/strong>, yani devlet takibi alt\u0131nda yar\u0131 ka\u00e7ak bir ya\u015fam s\u00fcrd\u00fc\u011f\u00fc aktar\u0131lmaktad\u0131r. Co\u011frafyay\u0131 iyi kullanma becerisini de b\u00fcy\u00fck \u00f6l\u00e7\u00fcde bu y\u0131llarda edindi\u011fi ifade edilmektedir. Bu ayr\u0131nt\u0131 \u00f6nemlidir; \u00e7\u00fcnk\u00fc sonradan olu\u015fan Yado efsanesi<\/strong> \u00e7o\u011fu zaman onun askeri bilgisini yaln\u0131zca Rus Harbi\u2019ne ba\u011flama e\u011filimindedir. Oysa da\u011f ko\u015fullar\u0131nda hayatta kalma, saklanma ve hareket etme prati\u011fi, 1917-1925 aras\u0131ndaki bu g\u00f6r\u00fcnmez d\u00f6nemde olu\u015fmu\u015f olabilir.<\/p>\n

1925 \u015eeyh Said Hareketi<\/strong>, K\u00fcrt modern tarihinde b\u00fcy\u00fck bir k\u0131r\u0131lma yaratm\u0131\u015ft\u0131r. Ancak bug\u00fcn yayg\u0131n bi\u00e7imde tekrar edilen baz\u0131 anlat\u0131lar\u0131n aksine, Bing\u00f6l ve \u00e7evresinde \u00f6nceden planlanm\u0131\u015f geni\u015f \u00e7apl\u0131 bir askeri \u00f6rg\u00fctlenmenin varl\u0131\u011f\u0131 tart\u0131\u015fmal\u0131d\u0131r. Azad\u00ee Cemiyeti\u2019nin<\/strong> b\u00f6lgede g\u00fc\u00e7l\u00fc ve sistematik bir \u00f6rg\u00fctlenme kurdu\u011fu y\u00f6n\u00fcndeki anlat\u0131lar da ele\u015ftirel bi\u00e7imde de\u011ferlendirilmektedir. Azad\u00ee\u2019nin<\/strong> Bing\u00f6l k\u00f6kenli \u00f6nemli isimlerinden biri Tayip Ali Mutevel\u00ee\u2019dir; ancak onun da fiilen harekete kat\u0131lmadan Erzurum\u2019da idam edilenler aras\u0131nda yer ald\u0131\u011f\u0131 aktar\u0131lmaktad\u0131r.<\/p>\n

\u015eeyh Said\u2019in H\u0131n\u0131s\u2019tan \u00e7\u0131kt\u0131ktan sonra Karl\u0131ova, Melakan, Can \u015feyhleri ve Gen\u00e7 a\u011falar\u0131yla g\u00f6r\u00fc\u015fmeler yapt\u0131\u011f\u0131 bilinmektedir. Ancak bu g\u00f6r\u00fc\u015fmelerin kapsam\u0131 ve i\u00e7eri\u011fi h\u00e2l\u00e2 net de\u011fildir. Sonradan geli\u015ftirilen baz\u0131 anlat\u0131lar\u0131n aksine, b\u00f6lgesel \u00f6rg\u00fctlenmenin \u00e7ok daha par\u00e7al\u0131 ve spontane geli\u015fti\u011fi anla\u015f\u0131lmaktad\u0131r. Piran Hadisesi ile birlikte hareketin erken ba\u015flamas\u0131 da bu plans\u0131zl\u0131\u011f\u0131n g\u00f6stergelerinden biri olarak yorumlanmaktad\u0131r.<\/p>\n

Bu s\u00fcre\u00e7te \u015eeyh \u015eerif\u2019in rol\u00fc ise \u00e7ok daha belirgin g\u00f6r\u00fcnmektedir. B\u00f6lgesel anlat\u0131larda \u015eeyh \u015eerif ciddi bir askeri yetenek ve saha organizat\u00f6r\u00fc olarak aktar\u0131l\u0131rken, Yado\u2019nun<\/strong> onun yan\u0131nda saf tuttu\u011fu belirtilmektedir. Hatta baz\u0131 anlat\u0131lara g\u00f6re Yado efsanesinin<\/strong> as\u0131l olu\u015fumu da bu d\u00f6nemde ba\u015flamaktad\u0131r. \u00c7\u00fcnk\u00fc 1925 sonras\u0131nda K\u00fcrt haf\u0131zas\u0131 yenilgi, s\u00fcrg\u00fcn ve par\u00e7alanma travmas\u0131 i\u00e7inde yeni semboller \u00fcretmeye ihtiya\u00e7 duymu\u015ftur.<\/p>\n

Bu noktada Yado<\/strong> fig\u00fcr\u00fc giderek bireysel bir sava\u015f\u00e7\u0131 olmaktan \u00e7\u0131k\u0131p direni\u015f metaforuna d\u00f6n\u00fc\u015fmektedir. \u00d6zellikle Z\u0131kte da\u011flar\u0131 ve \u00e7evresindeki \u00e7at\u0131\u015fmalar etraf\u0131nda geli\u015fen anlat\u0131lar, da\u011f ile \u00f6zg\u00fcrl\u00fck aras\u0131ndaki ili\u015fkiyi sembolik hale getirmi\u015ftir. K\u00fcrt siyasi k\u00fclt\u00fcr\u00fcnde da\u011f yaln\u0131zca co\u011frafi bir unsur de\u011fil; ba\u011f\u0131ms\u0131zl\u0131k ve teslim olmama fikrinin metaforudur. Bu nedenle Yado\u2019nun<\/strong> da\u011f sava\u015f\u00e7\u0131s\u0131<\/em><\/strong> bi\u00e7imindeki temsilinin k\u00fclt\u00fcrel anlam\u0131, askeri ger\u00e7ekli\u011fin \u00f6tesine ge\u00e7mektedir.<\/p>\n

1925 sonras\u0131nda K\u00fcrt siyasal kadrolar\u0131n\u0131n \u00f6nemli k\u0131sm\u0131 Suriye ve L\u00fcbnan hatt\u0131na \u00e7ekildi. Frans\u0131z mandas\u0131 alt\u0131ndaki Beyrut, Halep ve Kam\u0131\u015flo yeni K\u00fcrt diasporas\u0131n\u0131n merkezleri haline geldi. 1927\u2019de kurulan Xoybun<\/strong> \u00f6rg\u00fct\u00fc, modern K\u00fcrt diasporas\u0131n\u0131n en \u00f6nemli siyasal giri\u015fimlerinden biri olarak ortaya \u00e7\u0131kt\u0131. Ancak Yado\u2019nun Xoybun<\/strong> ile ili\u015fkisi bug\u00fcn h\u00e2l\u00e2 tam anlam\u0131yla a\u00e7\u0131kl\u0131\u011fa kavu\u015fmu\u015f de\u011fildir.<\/p>\n

Elde bulunan en \u00f6nemli veriler birka\u00e7 foto\u011fraf ve Kamuran Ali Bedirhan\u2019\u0131n 1937 tarihli K\u00fcrdistan Kartal\u0131<\/strong> anlat\u0131s\u0131d\u0131r. Yado\u2019nun<\/strong> L\u00fcbnan toplant\u0131lar\u0131nda Pa\u015fa<\/strong> unvan\u0131 ald\u0131\u011f\u0131 y\u00f6n\u00fcndeki anlat\u0131lar kesin ar\u015fiv belgeleriyle do\u011frulanabilmi\u015f de\u011fildir. Bu nedenle baz\u0131 ara\u015ft\u0131rmac\u0131lar, \u00f6zellikle diaspora edebiyat\u0131 i\u00e7inde Yado<\/strong> fig\u00fcr\u00fcn\u00fcn bilin\u00e7li bi\u00e7imde b\u00fcy\u00fct\u00fclerek ulusal kahramanla\u015ft\u0131rma s\u00fcrecine sokuldu\u011funu d\u00fc\u015f\u00fcnmektedir.<\/p>\n

Kamuran Bedirhan\u2019\u0131n kartal<\/strong> metaforu da bu kahramanla\u015ft\u0131rma s\u00fcrecinin merkezindedir. Kartal; y\u00fckseklik, \u00f6zg\u00fcrl\u00fck ve eri\u015filemezlik anlam\u0131na gelen g\u00fc\u00e7l\u00fc bir sembold\u00fcr. B\u00f6ylece Yado<\/strong> tarihsel bir birey olmaktan \u00e7\u0131k\u0131p K\u00fcrt modern haf\u0131zas\u0131nda alegorik bir direni\u015f fig\u00fcr\u00fcne d\u00f6n\u00fc\u015fmektedir. Ancak bu anlat\u0131n\u0131n tarihsel ger\u00e7eklikten ne \u00f6l\u00e7\u00fcde beslendi\u011fi h\u00e2l\u00e2 tart\u0131\u015fmal\u0131d\u0131r.<\/p>\n

Bug\u00fcn \u00f6zellikle Bing\u00f6l \u00e7evresinde tarihsel fig\u00fcrler etraf\u0131nda ciddi \u00f6l\u00e7\u00fcde tarikatla\u015ft\u0131r\u0131lm\u0131\u015f<\/strong> anlat\u0131lar \u00fcretilmektedir. Yado<\/strong> fig\u00fcr\u00fc de bu s\u00fcre\u00e7ten ba\u011f\u0131ms\u0131z de\u011fildir. \u00d6zellikle sosyal medya ve yerel haf\u0131za \u00e7al\u0131\u015fmalar\u0131 i\u00e7inde Yado\u2019nun<\/strong> giderek tarihsel ba\u011flam\u0131ndan kopar\u0131larak mutlak bir kahramana d\u00f6n\u00fc\u015ft\u00fcr\u00fcld\u00fc\u011f\u00fc ele\u015ftirileri bulunmaktad\u0131r.<\/p>\n

Buna ra\u011fmen ayn\u0131 \u00e7evrelerde \u015fu d\u00fc\u015f\u00fcnce de g\u00fc\u00e7l\u00fc bi\u00e7imde dile getirilmektedir: Bug\u00fcn Zazalar\u0131n K\u00fcrtl\u00fc\u011f\u00fc \u00fczerine y\u00fcr\u00fct\u00fclen tart\u0131\u015fmalar ve kimlik par\u00e7alanmalar\u0131 kar\u015f\u0131s\u0131nda, Yado<\/strong> gibi fig\u00fcrlerin K\u00fcrt toplumsal haf\u0131zas\u0131nda birle\u015ftirici bir i\u015fleve sahip oldu\u011fu d\u00fc\u015f\u00fcn\u00fclmektedir. Bu nedenle baz\u0131 ki\u015filer tarihsel \u015f\u00fcphelerini a\u00e7\u0131k\u00e7a dile getirmekten ka\u00e7\u0131nmaktad\u0131r. \u00c7\u00fcnk\u00fc burada mesele yaln\u0131zca tarih de\u011fil; ayn\u0131 zamanda g\u00fcncel kimlik siyasetidir.<\/p>\n

Yado\u2019nun<\/strong> aile \u00e7evresi hakk\u0131ndaki anlat\u0131lar da bu tarihsel karma\u015f\u0131kl\u0131\u011f\u0131 g\u00f6stermektedir. O\u011flu Fil\u00eet\u2019in \u00e7ocuklar\u0131n\u0131n sonraki d\u00f6nemlerde T\u00fcrk sa\u011f siyaseti ve MHP \u00e7evreleriyle ili\u015fkili oldu\u011fu, hatta b\u00fcy\u00fck o\u011fullar\u0131ndan birinin 1970\u2019lerde Erzurum\u2019da bir akademisyenin \u00f6ld\u00fcr\u00fclmesi olay\u0131na kar\u0131\u015ft\u0131\u011f\u0131 y\u00f6n\u00fcnde b\u00f6lgesel anlat\u0131lar bulunmaktad\u0131r. Bu t\u00fcr ayr\u0131nt\u0131lar, tarihsel fig\u00fcrlerin sonraki ku\u015faklarda tamamen farkl\u0131 siyasal y\u00f6nelimler geli\u015ftirebildi\u011fini g\u00f6stermesi a\u00e7\u0131s\u0131ndan dikkat \u00e7ekicidir.<\/p>\n

B\u00fct\u00fcn bunlar birlikte de\u011ferlendirildi\u011finde Yado Pa\u015fa<\/strong> anlat\u0131s\u0131n\u0131n \u00fc\u00e7 ayr\u0131 katmanda \u015fekillendi\u011fi g\u00f6r\u00fclmektedir.<\/p>\n

\u0130lk katman<\/strong> 1916-1925 aras\u0131ndaki sava\u015f, \u015fiddet ve devlet \u00e7\u00f6z\u00fclmesi d\u00f6nemidir.<\/p>\n

\u0130kinci katman<\/strong> 1925 sonras\u0131 diaspora siyasetinin ulusal haf\u0131za \u00fcretimidir.<\/p>\n

\u00dc\u00e7\u00fcnc\u00fc katman<\/strong> ise modern d\u00f6nemde s\u00f6zl\u00fc tarih, dengb\u00eaj anlat\u0131lar\u0131 ve yerel kimlik siyaseti i\u00e7inde olu\u015fan mitolojik temsil alan\u0131d\u0131r.<\/p>\n

Dolay\u0131s\u0131yla Yado Pa\u015fa\u2019y\u0131<\/strong> de\u011ferlendirirken iki a\u015f\u0131r\u0131 u\u00e7tan ka\u00e7\u0131nmak gerekir. Birincisi onu b\u00fct\u00fcn\u00fcyle uydurulmu\u015f bir efsane saymak; ikincisi ise s\u00f6zl\u00fc anlat\u0131lar\u0131 do\u011frudan tarihsel hakikat kabul etmektir. Daha dengeli yakla\u015f\u0131m, Yado\u2019yu<\/strong> tarihsel \u00e7ekirde\u011fi bulunan fakat zamanla kolektif bilin\u00e7 taraf\u0131ndan b\u00fcy\u00fct\u00fclm\u00fc\u015f ve sembolle\u015ftirilmi\u015f bir fig\u00fcr olarak ele almakt\u0131r.<\/p>\n

Bug\u00fcn Bing\u00f6l, Elaz\u0131\u011f yolu \u00fczerindeki Kan\u00eeya Yado<\/strong> gibi haf\u0131za mek\u00e2nlar\u0131n\u0131n ya\u015fat\u0131lmas\u0131 da bunun g\u00f6stergesidir. Ancak s\u00f6z konusu \u00e7e\u015fmenin 1925 direni\u015fiyle de\u011fil, Yado\u2019nun<\/strong> daha \u00f6nceki ka\u00e7ak\/mahk\u00fbm gezdi\u011fi d\u00f6nemlerle ili\u015fkili oldu\u011funa dair anlat\u0131lar da bulunmaktad\u0131r. Bu ayr\u0131nt\u0131 bile, haf\u0131zan\u0131n zaman i\u00e7inde nas\u0131l yeniden in\u015fa edildi\u011fini g\u00f6stermektedir.<\/p>\n

Yado Pa\u015fa<\/strong> anlat\u0131s\u0131 yaln\u0131zca bir bireyin biyografisi de\u011fildir. Bu anlat\u0131; K\u00fcrt modernle\u015fmesinin travmalar\u0131, \u015eeyh Said sonras\u0131 k\u0131r\u0131lmalar, diaspora haf\u0131zas\u0131, Zaza kimli\u011fi tart\u0131\u015fmalar\u0131, s\u00f6zl\u00fc tarih k\u00fclt\u00fcr\u00fc ve kolektif direni\u015f psikolojisinin birle\u015fti\u011fi \u00e7ok katmanl\u0131 bir haf\u0131za alan\u0131d\u0131r. Bu nedenle Yado Pa\u015fa<\/strong> bug\u00fcn h\u00e2l\u00e2 ar\u015fiv ile efsane, tarih ile kolektif bilin\u00e7 aras\u0131nda duran bir fig\u00fcr olarak ya\u015famaktad\u0131r.<\/p>\n

Kaynaklar<\/strong><\/p>\n

Kamuran Ali Bedirhan, K\u00fcrdistan Kartal\u0131, 1937.<\/p>\n

Robert Olson, \u015eeyh Said \u0130syan\u0131 ve K\u00fcrt Milliyet\u00e7ili\u011finin Do\u011fu\u015fu, Tarih Vakf\u0131 Yay\u0131nlar\u0131.<\/p>\n

Hakan \u00d6zo\u011flu, Osmanl\u0131 Devleti ve K\u00fcrt A\u015firetleri, Tarih Vakf\u0131 Yay\u0131nlar\u0131.<\/p>\n

Hamit Bozarslan, K\u00fcrd Milliyet\u00e7ili\u011fi ve K\u00fcrt Hareketleri.<\/p>\n

Martin van Bruinessen, \u00e7e\u015fitli \u00e7al\u0131\u015fmalar\u0131.<\/p>\n

Hasan Do\u011fan\u2019\u0131n s\u00f6zl\u00fc tarih de\u011ferlendirmeleri ve b\u00f6lgesel haf\u0131za anlat\u0131lar\u0131.<\/p>\n

\u00a0<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Yado A\u011fa ya da s\u00f6zl\u00fc anlat\u0131larda daha yayg\u0131n kullan\u0131lan ad\u0131yla Yado Pa\u015fa, K\u00fcrt modern haf\u0131zas\u0131nda yaln\u0131zca b\u00f6lgesel bir sava\u015f\u00e7\u0131 veya a\u015firet lideri olarak de\u011fil; ayn\u0131 zamanda direni\u015f, haf\u0131za ve siyasal s\u00fcreklilik fikrinin sembollerinden biri olarak yer almaktad\u0131r. Onun etraf\u0131nda \u015fekillenen anlat\u0131lar, modern K\u00fcrt tarihinin en k\u0131r\u0131lgan d\u00f6nemlerinden biri olan Birinci D\u00fcnya Sava\u015f\u0131 sonras\u0131 s\u00fcre\u00e7, erken […]<\/p>\n","protected":false},"author":2,"featured_media":1038337,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[26],"tags":[31],"class_list":["post-1038336","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-forum","tag-onemli"],"blocksy_meta":[],"seo_head":"\nK\u00fcrt Modern Anlat\u0131lar\u0131nda Yado A\u011fa \/ Yado Pa\u015fa: Tarih, Haf\u0131za ve Direni\u015f Aras\u0131nda Bir Fig\u00fcr - Darka Mazi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/darkamazi.site\/archives\/1038336\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"K\u00fcrt Modern Anlat\u0131lar\u0131nda Yado A\u011fa \/ Yado Pa\u015fa: Tarih, Haf\u0131za ve Direni\u015f Aras\u0131nda Bir Fig\u00fcr - Darka Mazi\" \/>\n<meta property=\"og:description\" content=\"Yado A\u011fa ya da s\u00f6zl\u00fc anlat\u0131larda daha yayg\u0131n kullan\u0131lan ad\u0131yla Yado Pa\u015fa, K\u00fcrt modern haf\u0131zas\u0131nda yaln\u0131zca b\u00f6lgesel bir sava\u015f\u00e7\u0131 veya a\u015firet lideri olarak de\u011fil; ayn\u0131 zamanda direni\u015f, haf\u0131za ve siyasal s\u00fcreklilik fikrinin sembollerinden biri olarak yer almaktad\u0131r. 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