30 Haziran 1996’da Zeynep K\u0131nac\u0131’n\u0131n (Zilan) Dersim’de ger\u00e7ekle\u015ftirdi\u011fi fedai eylem, K\u00fcrt toplumunda derin bir yank\u0131 uyand\u0131rd\u0131. Eylemin devletin asker\u00ee sembollerini hedef almas\u0131 nedeniyle bir\u00e7ok K\u00fcrt taraf\u0131ndan s\u00f6m\u00fcrgeci politikalara kar\u015f\u0131 bir direni\u015f olarak sahiplenildi. Fakat tam da bu g\u00fc\u00e7l\u00fc sahiplenme, zamanla ba\u015fka bir sonucu beraberinde getirdi: Eylemin kendisi tart\u0131\u015f\u0131lamaz h\u00e2le geldi. Oysa Zilan’\u0131 tart\u0131\u015fmak ile Abdullah \u00d6calan’\u0131n bu eylemi kullan\u0131\u015f bi\u00e7imini tart\u0131\u015fmak ayn\u0131 \u015fey de\u011fildir. Bu iki alan birbirinden ayr\u0131lmad\u0131k\u00e7a ne Zilan’\u0131n hik\u00e2yesi ne de PKK’nin d\u00f6n\u00fc\u015f\u00fcm\u00fc sa\u011fl\u0131kl\u0131 bi\u00e7imde anla\u015f\u0131labilir.<\/p>\n
Bug\u00fcn Zilan denildi\u011finde akla ger\u00e7ek bir insan\u0131n ya\u015fam\u0131 de\u011fil, “Zilan Ruhu”, “Zilan \u00c7izgisi” ve fedailik miti gelmektedir. Oysa Zeynep K\u0131nac\u0131 da belirli tarihsel ko\u015fullar i\u00e7inde ya\u015fayan, siyasal tercihler yapan ve ki\u015fisel zorluklarla kar\u015f\u0131la\u015fan bir insand\u0131. Onun hangi ko\u015fullar alt\u0131nda bu eylemi ger\u00e7ekle\u015ftirdi\u011fi, hangi \u00e7\u0131kmazlarla y\u00fczle\u015fti\u011fi ve hangi psikolojik iklim i\u00e7inde karar verdi\u011fi, y\u0131llar boyunca b\u00fcy\u00fck \u00f6l\u00e7\u00fcde mitolojik anlat\u0131n\u0131n g\u00f6lgesinde kald\u0131. \u0130nsan g\u00f6r\u00fcnmez oldu; sembol g\u00f6r\u00fcn\u00fcr h\u00e2le geldi.<\/p>\n
Zeynep K\u0131nac\u0131 bir tanr\u0131\u00e7a m\u0131, buhran dolu bir hayat\u0131 omuzlayan bir kad\u0131n m\u0131? <\/strong><\/p>\n 1972 Malatya, do\u011fumlu olan Zilan ailesi ve arkada\u015flar\u0131n\u0131n anlat\u0131m\u0131na g\u00f6re kendi i\u00e7ine kapan\u0131k, duygusal bir insand\u0131. \u00dcniversite arkada\u015flar\u0131n\u0131n anlat\u0131mlar\u0131na g\u00f6reyse sorunlar\u0131 i\u00e7ine atan, \u00e7ok konu\u015fmayan, a\u015f\u0131r\u0131 duygusal ve k\u0131r\u0131lgan bir ki\u015fili\u011fi vard\u0131. \u00dcniversiteden tan\u0131\u015ft\u0131\u011f\u0131 biriyle 1993 y\u0131l\u0131nda evlendi. O d\u00f6nem ortamdaki genel K\u00fcrdistani y\u00fckseli\u015ften etkilenerek e\u015fi ile beraber PKK\u2019ye yakla\u015ft\u0131lar. 1994 y\u0131l\u0131nda \u0130lk olarak Adana\u2019da cephe \u00e7al\u0131\u015fmalar\u0131 yapt\u0131. Fakat Adana\u2019daki \u00f6rg\u00fct y\u00f6netimi onu ve e\u015fini ay\u0131rd\u0131. \u00a01995 y\u0131l\u0131nda Zilan Dersim eyaletine sava\u015f\u00e7\u0131 olarak g\u00f6nderildi.\u00a0 E\u015fi ise ayn\u0131 y\u0131l\u0131n sonunda bir \u00e7at\u0131\u015fmaya girerek yaral\u0131 halde yakaland\u0131. Zilan fiziki olarak da\u011f ko\u015fullar\u0131na uyum sa\u011flayan biri de\u011fildi. Bu onu at\u0131l b\u0131rak\u0131yor ve s\u0131radanla\u015ft\u0131r\u0131yordu.\u00a0 Zaten kald\u0131 ki mektuplar\u0131nda \u201cBireyi silikle\u015ftiren nedenlerle pek ba\u015far\u0131 sahibi olmad\u0131m\u201d diyerek PKK i\u00e7indeki ezikli\u011fini anla\u015fm\u0131\u015ft\u0131r.<\/p>\n Zilan\u2019\u0131n bu k\u0131sa hayat\u0131, arkada\u015flar\u0131n\u0131n anlatt\u0131\u011f\u0131 \u201ck\u0131r\u0131lgan ve duygusal\u201d ki\u015fili\u011fi ile birle\u015fince Zilan\u2019\u0131n b\u00fcy\u00fck bir buhar ya\u015fad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmek yanl\u0131\u015f olmaz. Yani ortada \u00d6calan\u2019\u0131n anlatt\u0131\u011f\u0131 bir tanr\u0131\u00e7a de\u011fil zorluklarla dolu bir hayat\u0131n alt\u0131nda ezilen 24 ya\u015f\u0131nda gen\u00e7 bir kad\u0131n vard\u0131r.<\/p>\n Zilan, Mesut Y\u0131lmaz ve \u00d6calan\u2019\u0131 korumak\u2026 <\/strong><\/p>\n 6 May\u0131s 1996 tarihinde \u015eam\u2019da \u00d6calan\u2019\u0131n kald\u0131\u011f\u0131 yere yak\u0131n bombal\u0131 bir ara\u00e7 patlat\u0131l\u0131r. \u00d6calan bu olay\u0131 kendisine kar\u015f\u0131 yap\u0131lan 6 May\u0131s komplosu olarak tan\u0131mlar. Ve t\u00fcm o yaz boyunca \u00d6calan \u00f6rg\u00fct kadrolar\u0131na g\u00f6nderdi\u011fi talimatlar, yapt\u0131\u011f\u0131 cihaz konu\u015fmalar\u0131 ve e\u011fitimlerde s\u00fcrekli olarak \u201c\u00f6ld\u00fcr\u00fclmek istendi\u011fini\u201d s\u00f6yler.<\/p>\n \u0130lgin\u00e7tir ki daha sonra \u00d6calan\u2019\u0131n zaten bu suikasttan haberdar oldu\u011funu \u00f6\u011freniyoruz. D\u00f6nemin T\u00fcrkiye Ba\u015fbakan\u0131 Mesut Y\u0131lmaz\u2019\u0131n Yal\u00e7\u0131n K\u00fc\u00e7\u00fck arac\u0131l\u0131\u011f\u0131 ile \u00d6calan\u2019a suikast hakk\u0131nda bilgi verdi\u011fi ortaya \u00e7\u0131kacakt\u0131r.<\/p>\n \u00d6calan\u2019\u0131n \u00f6rg\u00fct y\u00f6netimi ve yap\u0131s\u0131n\u0131 kendi hayat\u0131n\u0131 kurtarmak etraf\u0131nda toplamaya \u00e7al\u0131\u015f\u0131r. Zilan\u2019\u0131n eyleminde \u00d6calan\u2019a yap\u0131lan suikast\u0131 merkeze almas\u0131nda \u00d6calan\u2019\u0131n bu propagandas\u0131n\u0131n b\u00fcy\u00fck pay\u0131 vard\u0131r. \u00a0Peki Zilan\u2019\u0131n Mesut Y\u0131lmaz\u2019dan haberi var m\u0131yd\u0131? Elbette ki hay\u0131r.<\/p>\n Zilan eylemi \u00d6calan i\u00e7in bir can simidi oldu <\/strong><\/p>\n Tam da bu noktada \u00d6calan’\u0131n siyasal yakla\u015f\u0131m\u0131 devreye girmektedir. Zilan’\u0131n \u00f6l\u00fcm\u00fc, bireysel bir trajedi ya da tekil bir fedai eylemi olarak de\u011fil, \u00f6rg\u00fct\u00fcn yeni kurucu anlat\u0131s\u0131 olarak sunuldu. B\u00f6ylece Zilan’\u0131n ki\u015fili\u011fi geri plana \u00e7ekilirken, onun \u00f6l\u00fcm\u00fc \u00f6rg\u00fctsel ideolojinin merkezine yerle\u015ftirildi. \u00d6nemli olan art\u0131k Zeynep K\u0131nac\u0131’n\u0131n kim oldu\u011fu de\u011fil, \u00f6l\u00fcm\u00fcn\u00fcn neyi temsil etti\u011fiydi.<\/p>\n Bu tercihin tesad\u00fcf veya \u00f6l\u00fcme sayg\u0131 ile ili\u015fkili de\u011fildi. Bu \u00d6calan\u2019\u0131n kendini tekle\u015ftirme siyasetinin yeni bir a\u015famas\u0131yd\u0131.<\/p>\n \u00a0\u00a0Kald\u0131 ki o d\u00f6nem sadece Zilan de\u011fil PKK kadrolar\u0131 da b\u00fcy\u00fck bir buhran ya\u015f\u0131yordu.1990’lar\u0131n ba\u015f\u0131ndaki kitlesel serhildanlar beklenen siyasal sonucu \u00fcretmemi\u015f tam tersine \u015fiddetli bi\u00e7imde bast\u0131r\u0131lm\u0131\u015ft\u0131. \u00a0K\u00f6y bo\u015faltmalar\u0131 ve zorunlu g\u00f6\u00e7ler K\u00fcrt toplumunda b\u00fcy\u00fck bir y\u0131k\u0131m yaratm\u0131\u015ft\u0131. \u015eehirlerde Hizbullah sald\u0131r\u0131lar\u0131 s\u00fcr\u00fcyor, k\u0131rsalda gerilla sava\u015f\u0131 giderek daha a\u011f\u0131r bir maliyet \u00fcretiyordu.\u00a0 Her g\u00fcn K\u00fcrdistan \u015fehirlerinde ger\u00e7ek vatanseverler \u00f6ld\u00fcr\u00fcl\u00fcyordu. PKK\u2019nin kurtar\u0131lm\u0131\u015f alan dedi\u011fi Botan\u2019da tek bir sivil kalmam\u0131\u015ft\u0131. Gerillalar kendi hayatlar\u0131n\u0131 bile idame edemez duruma gelmi\u015fti. Ayr\u0131ca \u00d6calan\u2019\u0131n \u015eam\u2019daki bireysel hayat\u0131 \u00f6rne\u011fin kad\u0131nlarla ayn\u0131 evde ya\u015famas\u0131, \u00f6rg\u00fctte huzursuzluk olu\u015fturuyordu. \u00a0\u00d6rg\u00fct i\u00e7inde de mevcut stratejinin ve \u00d6calan\u2019\u0131n sorgulanmaya ba\u015flanm\u0131\u015ft\u0131. B\u00f6yle bir d\u00f6nemde Zilan eylemi, yaln\u0131zca asker\u00ee de\u011fil, ayn\u0131 zamanda ideolojik bir can simidi i\u015flevi g\u00f6rd\u00fc.<\/p>\n Zilan bir tanr\u0131\u00e7ad\u0131r, bir tanr\u0131\u00e7a \u00d6calan i\u00e7in \u00f6l\u00fcyorsa, herkes \u00f6lebilir<\/strong><\/p>\n \u00d6calan bu eylemi yaln\u0131zca sahiplenmedi; onu \u00f6rg\u00fct\u00fcn merkez\u00ee mitlerinden birine d\u00f6n\u00fc\u015ft\u00fcrd\u00fc. \u00d6calan\u2019\u0131n Zilan i\u00e7in yapt\u0131\u011f\u0131 de\u011ferlendirmede \u015funlar\u0131 s\u00f6yler: \u201cZilan bir manifestodur. Zilan\u2019\u0131n eylemi kad\u0131n-erkek aras\u0131ndaki ya\u015fama darbedir. \u00a0Zilan \u00e7izgisi herkese partile\u015fmenin nas\u0131l olu\u011funu g\u00f6stermi\u015ftir. Zilan, \u00f6n\u00fcnde e\u011filmesi gereken bir tanr\u0131\u00e7ad\u0131r.\u201d \u00d6calan\u2019a g\u00f6re kendisini anlayan ki\u015fi Zilan\u2019d\u0131r, herkes Zilan gibi olmaya \u00e7al\u0131\u015facak.<\/p>\n Zilan art\u0131k bir birey de\u011fil, u\u011fruna \u00f6l\u00fcnmesi gereken davan\u0131n sembol\u00fcyd\u00fc. B\u00f6ylece fedak\u00e2rl\u0131k, ya\u015fam\u0131 b\u00fcy\u00fcten bir de\u011fer olmaktan \u00e7\u0131k\u0131p \u00f6l\u00fcm \u00fczerinden tan\u0131mlanan bir ba\u011fl\u0131l\u0131k \u00f6l\u00e7\u00fcs\u00fcne d\u00f6n\u00fc\u015ft\u00fc. Bu s\u00f6ylem, \u00f6rg\u00fct \u00fcyelerini motive ederken ayn\u0131 zamanda liderli\u011fin me\u015fruiyetini de g\u00fc\u00e7lendirdi. \u00c7\u00fcnk\u00fc \u00f6l\u00fcm ne kadar kutsan\u0131rsa, onu anlamland\u0131ran lider de o kadar tart\u0131\u015f\u0131lmaz h\u00e2le gelir.<\/p>\n Bu nedenle Zilan’\u0131n mitle\u015ftirilmesi, yaln\u0131zca Zilan’\u0131n y\u00fcceltilmesi de\u011fildir. Ayn\u0131 zamanda \u00d6calan’\u0131n kendi ideolojik otoritesini peki\u015ftirmesidir. \u00a0Zilan\u2019\u0131n tanr\u0131\u00e7ala\u015ft\u0131r\u0131lmas\u0131 ise \u00d6calan\u2019\u0131n tanr\u0131la\u015ft\u0131r\u0131lmas\u0131n\u0131n yolunu a\u00e7ar. Madem bir tanr\u0131\u00e7a \u00d6calan i\u00e7in \u00f6lm\u00fc\u015ft\u00fcr, o zaman herkes \u00d6calan i\u00e7in \u00f6lebilir.<\/p>\n \u00d6calan, bir lider u\u011fruna \u00f6l\u00fcnen insanlar\u0131n hik\u00e2yesini kendi siyasal anlat\u0131s\u0131n\u0131n merkezine yerle\u015ftirdi\u011finde, asl\u0131nda kendi liderli\u011fini de kutsalla\u015ft\u0131rm\u0131\u015f olur. Bu nedenle Zilan miti, yaln\u0131zca bir fedai anlat\u0131s\u0131 de\u011fil; ayn\u0131 zamanda despot bir lider anlat\u0131s\u0131d\u0131r.<\/p>\n \u00d6l\u00fcm\u00fcn \u00f6nce kutsan\u0131p sonra s\u0131radanla\u015ft\u0131r\u0131lmas\u0131<\/strong><\/p>\n Bu anlay\u0131\u015f\u0131n en a\u011f\u0131r sonucu ise \u00f6l\u00fcm\u00fcn s\u0131radanla\u015fmas\u0131d\u0131r. Bir hareket, en b\u00fcy\u00fck erdemi ya\u015famakta de\u011fil \u00f6lmekte g\u00f6rmeye ba\u015flad\u0131\u011f\u0131nda, kay\u0131plar sorgulanamaz h\u00e2le gelir. “Neden bu kadar gen\u00e7 insan \u00f6ld\u00fc?” sorusu yerini “Nas\u0131l daha b\u00fcy\u00fck fedak\u00e2rl\u0131k yap\u0131labilir?” sorusuna b\u0131rak\u0131r. B\u00f6yle bir siyasal k\u00fclt\u00fcrde ele\u015ftiri, sadakatsizlik olarak alg\u0131lan\u0131r. Mitoloji b\u00fcy\u00fcd\u00fck\u00e7e ger\u00e7eklik k\u00fc\u00e7\u00fcl\u00fcr.<\/p>\n Bug\u00fcn h\u00e2l\u00e2 Zilan \u00fczerine konu\u015fmak \u00e7o\u011fu zaman \u00d6calan \u00fczerine konu\u015fmaktan ka\u00e7\u0131nman\u0131n bir yolu olarak kullan\u0131lmaktad\u0131r. Oysa tam tersine, Zilan’\u0131n hik\u00e2yesini ger\u00e7ekten anlamak istiyorsak, onu efsanelerden ay\u0131rmak zorunday\u0131z. Zeynep K\u0131nac\u0131’n\u0131n ya\u015fam\u0131 ile onun \u00f6l\u00fcm\u00fcn\u00fcn siyasal propagandaya d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesi ayn\u0131 \u015fey de\u011fildir.<\/p>\n Bu nedenle as\u0131l ele\u015ftirilmesi gereken, bir insan\u0131n trajik \u00f6l\u00fcm\u00fcnden siyasal me\u015fruiyet \u00fcreten anlay\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc mitler sorgulanmad\u0131\u011f\u0131nda yaln\u0131zca ge\u00e7mi\u015fi a\u00e7\u0131klamaz; gelece\u011fi de belirler. Ve ne kadar \u00e7ok mit \u00fcretilirse, o kadar az hesap sorulur.<\/p>\n Zilan\u2019\u0131n tanr\u0131\u00e7ala\u015fmas\u0131 m\u0131, Zilan\u2019\u0131n trajedisi mi? <\/strong><\/p>\n Bu a\u00e7\u0131dan bak\u0131ld\u0131\u011f\u0131nda en b\u00fcy\u00fck \u00e7eli\u015fki de burada ortaya \u00e7\u0131kar. U\u011fruna \u00f6lmenin en b\u00fcy\u00fck erdem olarak sunuldu\u011fu bir liderlik anlay\u0131\u015f\u0131, liderin yakaland\u0131ktan sonraki siyasal tutumuyla kar\u015f\u0131la\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda ciddi sorular\u0131 beraberinde getirir. Bu durum, Zilan’\u0131n \u00f6l\u00fcm\u00fcnden \u00e7ok, o \u00f6l\u00fcm\u00fcn kim taraf\u0131ndan ve hangi ama\u00e7la anlamland\u0131r\u0131ld\u0131\u011f\u0131n\u0131 yeniden d\u00fc\u015f\u00fcnmeyi gerektirir.<\/p>\n Zilan’\u0131n trajedisi yaln\u0131zca \u00f6lmesi de\u011fildir. As\u0131l trajedi, \u00f6l\u00fcm\u00fcn\u00fcn bir siyasal sermayeye d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesidir. \u00c7\u00fcnk\u00fc bir hareket \u00f6l\u00fclerinden g\u00fc\u00e7 almaya ba\u015flad\u0131\u011f\u0131nda, ya\u015fayanlar\u0131n\u0131 da \u00f6l\u00fcme haz\u0131rlamaya ba\u015flar. \u0130\u015fte bu nedenle Zilan \u00fczerine yeniden d\u00fc\u015f\u00fcnmek, yaln\u0131zca ge\u00e7mi\u015fi anlamak de\u011fil; lider k\u00fclt\u00fcn\u00fcn nas\u0131l \u00fcretildi\u011fini de anlamakt\u0131r.<\/p>\n Ve bug\u00fcn \u00d6calan\u2019\u0131n geldi\u011fi siyasi nokta itibar\u0131 ile bakt\u0131\u011f\u0131m\u0131zda \u015fu nettir, Zilan\u2019\u0131n durdu\u011fu \u00e7izgi ile \u00d6calan\u2019\u0131n durdu\u011fu \u00e7izgi birbirine z\u0131tt\u0131r. \u00d6calan\u2019\u0131n b\u00fcy\u00fck ba\u015far\u0131s\u0131 ise Zilan\u2019\u0131n yapt\u0131\u011f\u0131 eylem de\u011fil, kendisi Zilan\u2019la t\u00fcmden z\u0131t bir nokta oldu\u011funu y\u0131llarca gizleye bilmi\u015f olmas\u0131d\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":" 30 Haziran 1996’da Zeynep K\u0131nac\u0131’n\u0131n (Zilan) Dersim’de ger\u00e7ekle\u015ftirdi\u011fi fedai eylem, K\u00fcrt toplumunda derin bir yank\u0131 uyand\u0131rd\u0131. Eylemin devletin asker\u00ee sembollerini hedef almas\u0131 nedeniyle bir\u00e7ok K\u00fcrt taraf\u0131ndan s\u00f6m\u00fcrgeci politikalara kar\u015f\u0131 bir direni\u015f olarak sahiplenildi. Fakat tam da bu g\u00fc\u00e7l\u00fc sahiplenme, zamanla ba\u015fka bir sonucu beraberinde getirdi: Eylemin kendisi tart\u0131\u015f\u0131lamaz h\u00e2le geldi. Oysa Zilan’\u0131 tart\u0131\u015fmak ile Abdullah […]<\/p>\n","protected":false},"author":2,"featured_media":1038566,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[31],"class_list":["post-1038565","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-editorden","tag-onemli"],"blocksy_meta":[],"seo_head":"\n