K\u00fcrd milleti, tarihsel ve sosyolojik olarak y\u00fcksek duygusall\u0131k ta\u015f\u0131yan bir yap\u0131ya sahiptir. Haks\u0131zl\u0131\u011fa ve zulme kar\u015f\u0131 g\u00fc\u00e7l\u00fc bir adalet refleksi g\u00f6sterir. Ancak y\u0131llara yay\u0131lan travmalar, \u00e7at\u0131\u015fmalar, g\u00f6\u00e7ler ve sistematik ma\u011fduriyet alg\u0131s\u0131, \u201cma\u011fdur\u201d g\u00f6r\u00fclen her fig\u00fcr\u00fc sorgulamadan sahiplenme, koruma ve y\u00fcceltme e\u011filimini g\u00fc\u00e7lendirmi\u015ftir. Bu tepki insani olmakla birlikte, siyasi manip\u00fclasyonlara kar\u015f\u0131 en b\u00fcy\u00fck zaaf haline gelmi\u015ftir.<\/p>\n
Kurtar\u0131lmaya muhta\u00e7 insanlar\u0131n K\u00fcrdlere \u201ckurtar\u0131c\u0131\u201d ya da neredeyse \u201ctanr\u0131sal\u201d fig\u00fcrler olarak sunulmas\u0131 \u015fa\u015f\u0131rt\u0131c\u0131 de\u011fildir. As\u0131l sorun, akl\u0131 ba\u015f\u0131nda oldu\u011fu iddia edilen kesimlerin bu sunuma sorgusuz sualsiz teslim olmas\u0131d\u0131r. Devletler, egemenlik ili\u015fkilerinde s\u0131k ba\u015fvurulan bir yol izler: y\u0131pranan fig\u00fcr\u00fcn yerine yenisini s\u00fcrmek. Biri sorgulanmaya, etkisini yitirmeye ba\u015flad\u0131\u011f\u0131nda di\u011feri \u00f6ne \u00e7\u0131kar. Tek merkezden yaz\u0131lm\u0131\u015f bir senaryo \u015fart de\u011fildir; farkl\u0131 odaklar\u0131n ayr\u0131 hesapla ayn\u0131 sonucu \u00fcretmesi yeter. B\u00f6ylece halk\u0131n enerjisi s\u00fcrekli ayn\u0131 sistem i\u00e7i kanallarda tutulur, ger\u00e7ek ba\u011f\u0131ms\u0131z alternatiflerin \u00f6n\u00fc kesilir.<\/p>\n
Abdullah \u00d6calan \u00fczerinden y\u00fcr\u00fct\u00fclen \u201ccezaevindeki bilge\u201d anlat\u0131s\u0131 bu i\u015flevi uzun s\u00fcre g\u00f6rd\u00fc. \u0130mral\u0131 ko\u015fullar\u0131 abart\u0131ld\u0131, medyatik bir dramaya d\u00f6n\u00fc\u015ft\u00fcr\u00fcld\u00fc. Halk s\u00fcrekli \u00f6fke, ac\u0131ma ve \u201cbizim i\u00e7in ac\u0131 \u00e7eken lider\u201d duygusuyla mobilize edildi. Bu imaj sorgulanmaya ve eskimeye ba\u015flad\u0131\u011f\u0131nda Selahattin Demirta\u015f benzer bir duygusal konuma yerle\u015fti. 1999-2015 aras\u0131 \u00d6calan \u00fczerinden kurulan alg\u0131, 2010\u2019lar\u0131n ikinci yar\u0131s\u0131ndan itibaren Demirta\u015f \u00fczerinden rafine edildi: \u201csiyasi rehine\u201d, \u201cvicdan mahk\u00fbmu\u201d, \u201chapishaneden umut da\u011f\u0131tan lider\u201d. 2026 itibar\u0131yla Demirta\u015f a\u011f\u0131r cezalarla Edirne\u2019de tutulurken \u201cserbest b\u0131rak\u0131labilir\u201d spek\u00fclasyonlar\u0131 da dola\u015f\u0131ma giriyor. Mektuplar\u0131, a\u00e7\u0131klamalar\u0131 ve duru\u015fmalar\u0131 h\u00e2l\u00e2 duygusal t\u00fcketim malzemesi olarak kullan\u0131l\u0131yor. \u201cDemirta\u015f \u00e7\u0131ksa her \u015fey d\u00fczelecek\u201d d\u00f6ng\u00fcs\u00fc yeniden pompalan\u0131yor.<\/p>\n
2025-2026 d\u00f6neminde \u00d6calan\u2019dan gelen \u201cbar\u0131\u015f s\u00fcreci\u201d, \u201cdemokratik entegrasyon\u201d ve \u201cikinci a\u015fama\u201d mesajlar\u0131 ile Demirta\u015f\u2019\u0131n imaj\u0131 birbirini besler hale getirildi. Yeni g\u00f6r\u00fc\u015fmeler, komite modelleri ve \u201ckoordinat\u00f6r\u201d rol\u00fc tart\u0131\u015fmalar\u0131yla eski d\u00f6ng\u00fc g\u00fcncelleniyor. Devlet akt\u00f6rleriyle kurulan ili\u015fkiler halk nezdinde kutsal metinler gibi sunulurken, PKK\u2019n\u0131n kongre \u00e7a\u011fr\u0131lar\u0131 ve \u201csilah b\u0131rakma\u201d tart\u0131\u015fmalar\u0131 da bu ekosistemin par\u00e7as\u0131 haline getiriliyor. Bu paradoks tesad\u00fcf de\u011fildir.<\/p>\n
\u00d6calan ve Demirta\u015f ikilisi, K\u00fcrd ulusal enerjisini belirli kanallara y\u00f6nlendirmek, ba\u011f\u0131ms\u0131z radikal hareketleri marjinalize etmek ve nihayetinde egemen g\u00fc\u00e7lere pazarlamak i\u00e7in kurgulanm\u0131\u015f mekanizman\u0131n iki farkl\u0131 a\u015famas\u0131d\u0131r. B\u00f6ylece K\u00fcrd siyaseti abs\u00fcrd bir \u00e7eli\u015fkinin i\u00e7ine hapsedildi: Kendi kurtar\u0131c\u0131s\u0131n\u0131 kurtarmak zorunda olan bir halk. Oysa Demirta\u015f, \u00d6calan\u2019\u0131n daha yumu\u015fak, entegre edilebilir ve \u201cdemokratik T\u00fcrkiye i\u00e7inde K\u00fcrd sorunu \u00e7\u00f6z\u00fcl\u00fcr\u201d tezinin en etkili ambalaj\u0131d\u0131r. Radikal ba\u011f\u0131ms\u0131zl\u0131k s\u00f6ylemini terk edip sistem i\u00e7i \u00e7\u00f6z\u00fcm ve demokratikle\u015fme odakl\u0131 yakla\u015f\u0131m, devlet projesinin do\u011fal evrimidir: Ger\u00e7ek ulusal kurtulu\u015f yerine kontroll\u00fc entegrasyon.<\/p>\n
Bu oyunun en vahim yan\u0131, \u201cK\u00fcrdistani ayd\u0131n\u201d, \u201centelekt\u00fcel\u201d ve \u201cdemokrat\u201d ge\u00e7inen kesimlerin bu pazarlaman\u0131n ba\u015f akt\u00f6rleri olmas\u0131d\u0131r. \u00d6calan \u00fczerinden b\u00fcy\u00fck \u00f6l\u00e7\u00fcde iflas eden y\u00f6ntemi Demirta\u015f ve \u00c7etin Arka\u015f gibi atanm\u0131\u015f yeni misyonerler \u00fczerinden s\u00fcrd\u00fcrmekte, halk\u0131n duygular\u0131n\u0131 s\u00f6m\u00fcrerek kendi stat\u00fclerini ve siyasi geleceklerini korumaya \u00e7al\u0131\u015fmaktad\u0131rlar. \u0130mral\u0131 mesajlar\u0131yla Demirta\u015f aras\u0131nda kurulan yapay gerilim ya da uyum senaryolar\u0131 da bu tiyatronun yeni perdesidir.<\/p>\n
\u00d6zetle: K\u00fcrd milleti \u201ckurtar\u0131c\u0131s\u0131n\u0131 kurtarma\u201d ill\u00fczyonu i\u00e7inde debelendik\u00e7e ve egemenlerin ustaca tasarlad\u0131\u011f\u0131 planlar aras\u0131nda savrulduk\u00e7a, as\u0131l kurtulu\u015f -yani ak\u0131lc\u0131, ele\u015ftirel, \u00f6zg\u00fcvenli, her t\u00fcrl\u00fc ki\u015fiye ve \u00f6rg\u00fcte ba\u011f\u0131ml\u0131l\u0131ktan ar\u0131nm\u0131\u015f, ger\u00e7ek\u00e7i ve cesur bir siyasi zihniyet- s\u00fcrekli ertelenmi\u015f olacakt\u0131r. Ger\u00e7ek \u00f6zg\u00fcrl\u00fck, kurtar\u0131c\u0131lara tap\u0131nmay\u0131 b\u0131rakmakla, onlar\u0131n posterlerine, mektuplar\u0131na ve mitlerine s\u0131\u011f\u0131nmaktan vazge\u00e7mekle ba\u015flar. Devlet g\u00fcd\u00fcml\u00fc \u201cbar\u0131\u015f s\u00fcre\u00e7leri\u201d, \u201ckoordinat\u00f6rl\u00fckler\u201d ve \u201csiyasi rehine\u201d dramlar\u0131yla beslenen bu duygusal d\u00f6ng\u00fcy\u00fc k\u0131rmakla ba\u015flar. \u00c7\u00fcnk\u00fc tarih, benzer hatalar\u0131n s\u0131k\u00e7a tekrarland\u0131\u011f\u0131n\u0131 g\u00f6sterir: Sorgulamayan, ele\u015ftirmeyen, duygular\u0131n\u0131 akl\u0131na \u00fcst\u00fcn tutan halklar, en sonunda kurtar\u0131c\u0131 sand\u0131klar\u0131 fig\u00fcrlerin eliyle daha a\u011f\u0131r zincirlere vurulmu\u015ftur. Kurtar\u0131c\u0131lar gelip ge\u00e7er; ama sorgulama gelene\u011fi, ele\u015ftirel ak\u0131l ve ba\u011f\u0131ms\u0131z siyasi irade yerle\u015fmedik\u00e7e, milletler ayn\u0131 oyunun fig\u00fcran\u0131 olmaya mahk\u00fbm kal\u0131r. Ger\u00e7ek kurtulu\u015f, ne \u0130mral\u0131\u2019dan, ne Edirne\u2019den, ne de ba\u015fka bir hapishaneden gelecek bir \u201cmesajda\u201d de\u011fil; K\u00fcrd milletinin kendi akl\u0131n\u0131, kendi iradesini ve kendi gelece\u011fini in\u015fa etme cesaretinde gizlidir.<\/p>\n
S\u00fcleyman Akkoyun<\/p>\n
\n","protected":false},"excerpt":{"rendered":"
K\u00fcrd milleti, tarihsel ve sosyolojik olarak y\u00fcksek duygusall\u0131k ta\u015f\u0131yan bir yap\u0131ya sahiptir. Haks\u0131zl\u0131\u011fa ve zulme kar\u015f\u0131 g\u00fc\u00e7l\u00fc bir adalet refleksi g\u00f6sterir. Ancak y\u0131llara yay\u0131lan travmalar, \u00e7at\u0131\u015fmalar, g\u00f6\u00e7ler ve sistematik ma\u011fduriyet alg\u0131s\u0131, \u201cma\u011fdur\u201d g\u00f6r\u00fclen her fig\u00fcr\u00fc sorgulamadan sahiplenme, koruma ve y\u00fcceltme e\u011filimini g\u00fc\u00e7lendirmi\u015ftir. Bu tepki insani olmakla birlikte, siyasi manip\u00fclasyonlara kar\u015f\u0131 en b\u00fcy\u00fck zaaf haline gelmi\u015ftir. […]<\/p>\n","protected":false},"author":2,"featured_media":1039509,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[26],"tags":[31],"class_list":["post-1039508","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-forum","tag-onemli"],"blocksy_meta":{"styles_descriptor":{"styles":{"desktop":"","tablet":"","mobile":""},"google_fonts":[],"version":8}},"seo_head":"\n